| 1822 - 824 Seiten
...otherwise. He gave this and the prophecies of the Old Testament, not to gratify men's curio, sities, by enabling .them to foreknow things, but that, after...they were fulfilled, they might be interpreted by the event, and his own providence, not the interpreters, he thus manifested thereby to the world." Having... | |
| 1822 - 858 Seiten
...otherwise. He gave this and the prophecies of the Old Testament, not to gratify men's curiosities, by enabling them to foreknow things, but that, after they were fulfilled, tliey might be interpreted by the event, and his own providence, not the interprétera, be thus manifested... | |
| Granville Penn - 1824 - 296 Seiten
...otherwise. He gave " them the prophecies, not to gratify " men's curiosities by enabling them tofore" know things, but that after they were " fulfilled they might be interpreted BY THE " EVENT; and HIS OWN providence, not / " the interpreter's, be manifested thereby " to the world*."... | |
| Johann Jahn - 1827 - 734 Seiten
...Serm. I. pp. 16. ss.] [A) " God gave the prophecies, not to gratify men's curiosities by enabling «hem to foreknow things, but that after they were fulfilled they might be interpreted by the event, and His own providence, not the interpreter's, be then manifested thereby to the world. For... | |
| 1827 - 602 Seiten
...are prophecies bearing internal evidence that they were not given to enable men to foreknow future things, but that, after they were fulfilled, they might be interpreted by the event. The inquiry will naturally follow : Do the unfulfilled prophecies oi Daniel and St. John appear... | |
| John Chappel Woodhouse - 1828 - 488 Seiten
...of time, it is designedly obscure : " For God gave such predictions, not to gratify men's curiosity, by enabling them to foreknow things ; but that after...they were fulfilled, they might be interpreted by the event, and his own providence, not that of the interpreter, be then manifested thereby to the world."... | |
| William Hales - 1830 - 1222 Seiten
...prophecies of the OUl Testament, not to gratify men's curiosities, by enabling them ta-fore• know things, but that after they were fulfilled, they might be interpreted by the event, and His own Providence, not the interpreters, be then manifested thereby to the world. For the... | |
| 1832 - 488 Seiten
...much otherwise. He gave this and the prophecies of the Old Testament, not to gratify men's curiosity by enabling them to foreknow things; but that, after...they were fulfilled, they might be interpreted by the event ; and the pro vidence of God, not the interpreter's, be manifested thereby to the world. For... | |
| Samuel Roffey Maitland - 1831 - 342 Seiten
...otherwise ; he gave this and " the prophecies of the Old Testament, not to " gratify men's curiosities by enabling them to " foreknow things, but that after...were " fulfilled they might be interpreted by the " event, and his own providence, not the inter" preter's, be then manifested thereby to the " world."*... | |
| David Brewster - 1831 - 328 Seiten
...Isaac regards the prophecies of the Old and New Testaments, not as given to gratify men's curiosities, by enabling them to foreknow things, but that after...they were fulfilled, they might be interpreted by the event, and afford convincing arguments that the world is governed by Providence. He considers that... | |
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