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" And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea. 48 And if thy hand offend thee, cut it off: it is better for thee to enter into life... "
The Wesleyan-Methodist Magazine - Seite 1219
1847
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Letters to the Stranger in Reading

Henry Gauntlett - 1810 - 236 Seiten
...fire, prepared for the devil and his angels. — These shall go away into everlasting punishment. f — If thy hand offend thee, cut it off; it is better for thee to enter into * Matth. 18. 8. f Ibid 25. 41, 46. t life, maimed., than having two hands to go...
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Observations on Our Lord's Conduct as a Divine Instructor: And on the ...

William Newcome - 1810 - 548 Seiten
...thee, cut it off : it is better for thee to enter halt into life, than having two hands to be cast into hell, into the fire that never shall be quenched : where their worm dietli not, and the fire is not quenched," &c, ' This is a strong eastern manner of expressing that...
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Sermons, Essays, and Extracts, by Various Authors: Selected with Special ...

1811 - 408 Seiten
...everlasting, when used to express the duration of future punishment. In Mark ix. 43, Christ says, "It is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that shall never be quenched ; where their worm dieth not, and their fire is not quenched." In Matt. xii....
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The Works of the Rev. John Wesley, Band 9

John Wesley - 1811 - 516 Seiten
...useful as a hand, be an occasion of sin, and there is no other way to shun that sin, " cut it off. It is better for thee to enter into life maimed, than having two hands, to go into hell : into unquenchable fire, where their worm dieth not, and the fire is not quenched." So again, ver. 45, 46,...
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Sermons, Essays, and Extracts, by Various Authors: Selected with Special ...

1811 - 410 Seiten
...when used to express the duration of future punishment. In Mark ix. 43, Christ says, " It is belter for thee to enter into life maimed, than having two hands, to go into htll, into the fire that shall never be quenched ; where their worm dieth not, and their fire is not...
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The Halcyon Luminary, and Theological Repository, Band 1

1812 - 594 Seiten
...maimed, than having two hands to be cjst into hell into the fire that never shall be quenched, Sec And if thy foot offend thee, cut it off; it is better for thee t« enter hal into life, than having two feet to be cast into hell into the fire that never slull...
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Sermons on our duty towards God, our neighbour, and ourselves

Robert Stevens - 1813 - 668 Seiten
...gather his wheat into the garner ; but he will burn up the chaff with unquenchable fire." * And again, " If thy hand offend thee, cut it off; it is better...be quenched ; where their worm dieth not, and the fire is not quenched." -f Is not this a clear and positive declaration of the Eternity of punishment?...
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Sermons Translated from the Original French of the Late Rev. James Saurin ...

Jacques Saurin, Robert Robinson - 1813 - 498 Seiten
...his angels, Matt. xxv. 4*! : .I'• Their worm dietit not, and the Jirt is not quenched, Mark ix. 44. If thy hand offend thee, cut it off± it is better for thee to enter into life maimed, rather them, having two hands, to be cast into everlasting firt, Matt, xviii. 8. The devil, that deceived...
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Evangelical History: Or a Narrative of the Life, Doctrines and Miracles of ...

Alden Bradford - 1813 - 544 Seiten
...into 43 the sea. And if thy hand ensnare thee, cut it off : it is better for thee to enter into lifc maimed, than having two hands, to go into hell, into the fire that never shall be quenched : 44 Where their worm dieth notj and the fire is 45 not quenched. And if thy foot cause thee...
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Sermons, for Parochial and Domestic Use,: Designed to Illustrate and ..., Band 2

Richard Mant - 1813 - 440 Seiten
...the angel of the bottomless pit!" Beware lest thou be made to " dwell with everlasting burnings, in the fire that never shall be quenched, where their worm dieth not, and the fire is not quenched !" IV. Such is the kind of inference to which the Apostle directs our thoughts...
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