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" And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient... "
An Apology for the True Christian Divinity, Being an Explanation and ... - Seite 137
von Robert Barclay - 1780 - 574 Seiten
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Sermons, Band 2

Thomas Wilson - 1796 - 530 Seiten
...that the full Corn in the Ear. — 345 SERMON XLV. The Danger of Living in any Known Sin. ROMANS i. 28. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are not convenient. 361 SERMON XLVI. The...
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The Works of the Rev. John Witherspoon...: To which is Prefixed an ..., Band 2

John Witherspoon, John Rodgers - 1802 - 606 Seiten
...with their eyes, nor underfland with their heart, " and be converted, and I fhould heal them." Rom. i. 28; " And even as they did not like to retain God in their " knowledge, God gave them over to a reprobate mind, " to do thofe things which are not convenient." 2 Theff. li. n,...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1802 - 374 Seiten
...that which is unseemly, and receiving in themselves that recompence of their error which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient : 29 Being filled with...
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The Works of the Rev. John Witherspoon...: To which is Prefixed an ..., Band 1

John Witherspoon, John Rodgers - 1802 - 600 Seiten
...that the defcription given by the apollle is not more fhocking than true, ch. i. 28, 29, 30, 31, 32. " And even as they did not like to retain God " in their knowledge, God gave them over to a reprobate " mind, to do thofe things which are not convenient : " being filled...
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The Economy of the Covenants Between God and Man: Comprehending a Complete ...

Herman Witsius - 1803 - 476 Seiten
...; and to sin, as a cruel tyrant, which would continually force him to every abominable practice. " And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient," Ro ' ui 28. He also...
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The Holy Bible: Containing the Old and New Testaments : Translated ..., Band 4

1804 - 476 Seiten
...that which is unseemly, and receiving in themselves that recompence of their error,which was meet. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient : 29 Being filled with...
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The Constitution of the Presbyterian Church in the United States of America ...

Presbyterian Church in the U.S.A. - 1806 - 508 Seiten
...affections ; for even their women did change the natural ufe into that which is againft nature: — And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do thofe things which are Bot convenient-— What then ? Jfrael...
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The works of ... Joseph Hall, with some account of his life and ..., Band 4

Joseph Hall (bp. of Norwich.) - 1808 - 582 Seiten
...received such recompence of their idolatries and spiritual fornica. tions, as they had well deserved. I. 28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. And, as they regarded...
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The baptist Magazine

1828 - 590 Seiten
...DELIvERED AT THE REv. JH EvANS'S CHAPEL, ST. JOHN-STREET, GRAY'S INN-LANE, JUNE 18, 1828. ROMANS i. 28. " AND even as they did not like to retain • God in their knowledge, God gave them over to a reprohate mind, to do those things which are not convenient." Idolatry is essentially...
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A Brief View of the Doctrines of the Christian Religion as Professed by the ...

John Bevans - 1810 - 134 Seiten
...law of God, neither indeed can be. 8.' So then they that are in the flesh, cannot please God. Rom. i. 28. And even as they did not like to retain God in their knowledge, God gave them over to a re. probate mind, to do those things which are not con. renient : 29. Being filled...
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