...hath rationem totius ; which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable...call himself to account, nor the pleasure of that ' suavissima vita, indies sentire se fieri meliorem '. The good parts he hath he will learn to show...

...which hath rationem totius; which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable...call himself to account, nor the pleasure of that suavissima vita, indies sentire se fieri meliorem, [to feel himself each day a better man than he was...

...acclaimed learning as a remedy to the diseases of the mind ; the unlearned man, he said, did not know "what it is to descend into himself or to call himself to account, nor the pleasure of that suavissima -vita, in dies sentire se fieri meliorem" (p. 72). Like the Christian humanists, Bacon thought...

...social harmony. The learned man was a man equipped for conscientious morality and self-improvement. 'For the unlearned man knows not what it is to descend...call himself to account, nor the pleasure of that suavissima vita, indies sentire se fieri meliorem.'*9 Men are governed by two faculties, force and...

...which has the most reason, which is, that it disposes the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable...himself or to call himself to account, nor the pleasure to feel himself each day a better man than he was the day before. The good parts he has he will learn...

...hath 'rationem totius';0 which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable...unlearned man knows not what it is to descend into himself0 or to call himself to account, nor the pleasure of that 'suavissima vita, in dies sentire...

...through an increase in his knowledge of his own motives and actions. "The unlearned man," wrote Bacon, "knows not what it is to descend into himself or to call himself to account" and thereby to improve his life.3 But self-knowledge in Shelley is not only corrective; it also promises...

...sometimes helping digestion, sometimes increasing appetite, sometimes healing the wounds and exuicerations thereof, and the like, and therefore I will conclude...improving. The good parts he hath, he will learn to show to the full, and to use them dexterously, but not much to increase them. The faults he has, he...

...which hath rationem totius; which is, that it disposeth the constitution of the mind not to be fixed or settled in the defects thereof, but still to be capable...call himself to account, nor the pleasure of that suavissima vita, indies sentire se fieri meliorem. The good parts he hath he will learn to show to...

...hath "rationem totius," which is, that it disposeth the constitution of the mind not to be fixed or the earl's own mind, left him fully possessed that...presently communicated the matter with some of the nobl dcscmd iota himself, or to call himself to account; nor the pleasure of that " snavissima vita, indies...