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" Whose fault ? Whose but his own ? ingrate, he had of me All he could have : I made him just and right, Sufficient to have stood, though free to fall. Such I created all th... "
Man, as Known to Us Theologically and Geologically - Seite 165
von Edward Nares - 1834 - 255 Seiten
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Literature, Culture and Society

Andrew Milner, Professor of English and Comparative Literature Andrew Milner - 2005 - 336 Seiten
...And it is God who, referring by turn to men and to fallen angels, explains to the Son that: . . .1 made him just and right Sufficient to have stood, though free to fall. Such I created all th'ethereal Powers And spirits, both them who stood and them who failed; Freely they stood who stood,...
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John Milton's Paradise Lost: A Sourcebook

Margaret Kean - 2005 - 173 Seiten
...will fall Hee and his faithless Progeny: whose fault? Whose but his own? ingrate, he had of mee All he could have; I made him just and right, Sufficient to have stood, though free to fall (III, 95-9). Readers are also likely to recollect that Hermes corresponds to Raphael and Abdiel, the...
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Dostoevsky's Polyphonic Talent

Joe E. Barnhart - 2005 - 249 Seiten
...been revealed, there is the presumption of some kind of lack of transparency, not to say glasnost — "I made him just and right, sufficient to have stood, though free to fall. (PL Ill, 98-99)" says Milton's God of Adam, though equally applicable to Satan, who is bent on absolute...
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Feeling Like God: A Spiritual Journey to Emotional Wholeness

David Crump - 2006 - 208 Seiten
...is too perfect to think of anything else beside himself. —Aristotle Eudemian Ethic?,, 7.12.15f / made him just and right, Sufficient to have stood, though free to fall. — John Milton Paradise Lost, 3.98-99 Age teaches lessons younger hearts could not fathom. I am learning...
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Milton, Spenser and The Chronicles of Narnia: Literary Sources for the C.S ...

Elizabeth Baird Hardy - 2014 - 196 Seiten
...Satan, who has no more or less potential for evil than any other angel: "Ingrate, he had of me/ All he could have; I made him just and right,/ Sufficient to have stood, though free to fall" (III. 96-8). God prefers to let both angels and humans choose their own happiness or failure, rather...
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Reading Genesis in the Long Eighteenth Century: From Milton to Mary Shelley

Ana M. Acosta - 2006 - 207 Seiten
...The forbidden tree exists as a sign of choice, that God created the couple free to obey or disobey: "I made him just and right, / Sufficient to have stood, though free to fall." (3.98-9) Nominally, following the Genesis narrative, the prohibition, the negative definition of freedom,...
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