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" The end, then, of learning is to repair the ruins of our first parents by regaining to know God aright and out of that knowledge to love him, to imitate him, to be like him as we may the nearest by possessing our souls of true virtue, which being united... "
American Annals of Education - Seite 354
1835
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Foliorum centuriae, selections for translation into Latin and Greek prose ...

Hubert Ashton Holden - 1864
...regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true...heavenly grace of faith makes up the highest perfection. But because our understanding cannot in this body found itself but on sensible things, nor arrive so...
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The American Educational Monthly for the School and the Family, Band 1

1864
...regaining to know God aright, and out of that knowledge to love Him, to imitate Him, to be like Him, as we may the nearest by possessing our souls of true virtue, which being added to the •Heavenly grace of faith, makes up the highest perfection." Resohed, That the judicious...
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Proceedings at the Inauguration of Frederick A.P. Barnard: S. T. D., Ll. D ...

Columbia College (New York, N.Y.) - 1865 - 106 Seiten
...regaining to know God aright, and out of that knowledge to love Him, to imitate Him, to be like Him as we may the nearest, by possessing our souls of true...grace of faith, makes up the highest perfection." Then will the ingenuous youth of the land resort here, "inflamed with a love of learning and the admiration...
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The Contemporary Review, Band 76

1899
...which we may recover the image of God, and possess our souls in true "virtue " in its widest sense, " which, being united to the heavenly grace of faith, makes up the highest perfection." Religious ideas and religious emotions, under the influence of the Puritan habit of mind, seek to realise...
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The Greatest of Literary Problems: The Authorship of the Shakespeare Works ...

James Phinney Baxter - 1915 - 685 Seiten
...by regaining to know God aright, and out of that knowledge to love him, to imitate to be like him as we may the nearest by possessing our souls of true...heavenly grace of faith, makes up the highest perfection. But because our understanding cannot in the body found itself but on sensible things, nor strive so...
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John Milton: Introductions

Roy Daniells - 1973 - 343 Seiten
...regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true...heavenly grace of faith makes up the highest perfection. The second definition makes clear what is meant by the emphasis on virtue in the first : I call therefore...
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A Variorum Commentary Of The Poems Of John Milton

Merritt Yerkes Hughes - 1975 - 379 Seiten
...him, to imitate him, to be like him, as we may the neerest by possessing our souls of true vertue, which being united to the heavenly grace of faith makes up the highest perfection.'57 Furthermore, in the logic of the poem, as is more fully explained in the note on 4....
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Milton and the Middle Ages, Band 123

Kuldip C. Gupta, United States - 1982 - 189 Seiten
...him, to imitate him, to be like him, as we may the neerest by possessing our souls of true vertue, which being united to the heavenly grace of faith makes up the highest perfection," 5 - a formulation akin to so many similar pronouncements that call to life a wellknown Neoplatonic...
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Selected Prose

John Milton - 1985 - 462 Seiten
...widely known through Hartlib's abstract in 1639. may the nearest by possessing our souls of true vertue, which being united to the heavenly grace of faith makes up the highest perfection. 5 But because our understanding cannot in this body found it self but on sensible things, nor arrive...
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Milton's English Poetry: Being Entries from A Milton Encyclopedia

John T. Shawcross - 1986 - 248 Seiten
...him, to imitate him, to be like him, as we may the neerest by possessing our souls of true vertue, which being united to the heavenly grace of faith makes up the highest perfection. (4:277) But the opening lines of PL dwell much less on salvation than on sin. The relative emphasis...
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