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" He that is unmarried careth for the things that belong to the Lord, how he may please the Lord ; but he that is married careth for the things that are of the world, how he may please his wife. "
The essence of religious controversy, a series of observations on a ... - Seite 243
von William Henry Coombes - 1827 - 80 Seiten
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An Ecclesiastical History of Ireland, from the Introduction of Christianity ...

P. J. Carew - 1835 - 425 Seiten
...world, how he may please his wife ; and he is divided — while he that is without a wife is solicitous for the things that belong to the Lord, how he may please God."f Before the postulant could be numbered among the professed members of the monastick state, he...
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Parochial Sermons, Band 2

John Henry Newman - 1836
...gives more direct praise to the same state, and gives the same reason for its especial blessedness ; " He that is unmarried careth for the things that belong to the Lord, how he may please the Lord ..... I speak this for your own profit that ye may attend upon the Lord without distraction 1." 14....
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Does Dr. Hampden's Inaugural Lecture Imply Any Change in His Theological ...

Charles Richard Cameron - 1836 - 8 Seiten
...gives more direct praise to the same state, and gives the same reason for its especial blessedness ; ' He that is unmarried careth for the things that belong to the Lord, how he may please the Lord I speak this for your own profit that ye may attend upon the Lord without distraction.'"—Newmans...
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1836 - 226 Seiten
...if. For the fasliion of this world paseeth ¡uv;»y. 32 But 1 would have you without careftilness. He that is unmarried, careth for the things that be-long to the Lord, how he may please tin; Lord : 33 But he that ir married, careth for the things that are of the world, how he may please...
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The Book of the New Covenant: Of Our Lord and Saviour Jesus Christ: Being a ...

1836 - 470 Seiten
...33 he who is unmarried, careth for the things of the Lord, how he may please the Lord; but, he who is married, careth for the things of the world, how he may please his wife. 34 And there is difference, also, in the woman : 35 both the unmarried woman, and the virgin,...
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The Book of the New Covenant of Our Lord and Saviour Jesus Christ: Being a ...

1836 - 470 Seiten
...33 he who is unmarried, careth for the things of the Lord, how he may please the Lord; but, he who is married, careth for the things of the world, how he may please his wife. 34 And there is difference, also, in the woman : 35 both the unmarried woman, and the virgin,...
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The holy Bible, with a comm. and critical notes by A. Clarke, Band 6

Adam Clarke - 1836
...But thou wouldst do thyself, couldst thou but see The end of all events as well as He." — BYROM. in which we live, " because the days are evil." Ephes. vi. 19, 20 He has nothing to do with a family, and therefore can give his whole time to the service of his Maker,...
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The Biblical Analysis: Or, A Topical Arrangement of the Instructions of the ...

1837 - 311 Seiten
...they that use this world, as not abusing it. For the fashion of this world passeth away. But I would have you without carefulness. He that is unmarried,...Lord: but he that is married, careth for the things that are of the world, how he may please his wife. There is difference also between a wife and a virgin....
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The New Testament of Our Lord and Saviour Jesus Christ: Translated Out of ...

1837 - 543 Seiten
...that use this world, as not abusing it. For the fashion of this world passeth away. 32 But I would have you without carefulness. He that is unmarried, careth for the things that belong to the Lord, ho\v he may please the Lord : 33 But he that is married, careth for the things that are of the world,...
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Works: With Some Account of His Life and Sufferings, Band 4

Joseph Hall - 1837
...spiritual and heavenly things, how he may be approved to the Lord. VII. 32. He that is unmarried carethfor the things that belong to the Lord, how he may please the Lord. VII. 35. Not that I may cast a snare upon you, but for that which is comely, and that you may attend...
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