A View of the Evidences of Christianity: In Three Parts ...R. Faulder, 1800 |
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Seite 130
... Some of them , it is probable , might be impoftors , who thought that an advantage was to be taken of the state of public opinion . Others , perhaps , were enthufiafts , whofe imagina- tion had been drawn to this particular qb- ject ...
... Some of them , it is probable , might be impoftors , who thought that an advantage was to be taken of the state of public opinion . Others , perhaps , were enthufiafts , whofe imagina- tion had been drawn to this particular qb- ject ...
Seite 185
... some other taxing beside that , it is too much , for the fake of convicting him of a mistake , to lay it down as certain that he intended to refer to that . The fentence in St. Luke may be con- ftrued thus : " This was the firft ...
... some other taxing beside that , it is too much , for the fake of convicting him of a mistake , to lay it down as certain that he intended to refer to that . The fentence in St. Luke may be con- ftrued thus : " This was the firft ...
Seite 191
... some of them ye shall kill and crucify ; and fome of them fhall ye fcourge in your fynagogues , and perfecute them from city to city that upon you may come all the righteous blood fhed upon the earth , from the blood of righteous Abel ...
... some of them ye shall kill and crucify ; and fome of them fhall ye fcourge in your fynagogues , and perfecute them from city to city that upon you may come all the righteous blood fhed upon the earth , from the blood of righteous Abel ...
Seite 201
... some others ; it is not for either of these reasons , that more weight belongs to it than to other miracles , but for the following , viz . That it is completely certain that the apoftles of Christ , and the firft teachers of ...
... some others ; it is not for either of these reasons , that more weight belongs to it than to other miracles , but for the following , viz . That it is completely certain that the apoftles of Christ , and the firft teachers of ...
Seite 248
... some corruptions which may have spread in a re- ligion , or to make new regulations in it , is not perhaps fo hard , when the main and principal part of that religion is preserved entire and unfhaken ; and and yet this very of- ten ...
... some corruptions which may have spread in a re- ligion , or to make new regulations in it , is not perhaps fo hard , when the main and principal part of that religion is preserved entire and unfhaken ; and and yet this very of- ten ...
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Häufige Begriffe und Wortgruppen
Acts afferted againſt Agrippa alfo alledged almoſt alſo amongſt anſwer apoftles appears argument becauſe Bithynia cafe Caiaphas Caligula caufe cauſe character Chrift Chriftian circumftances compariſon conclufion confequence confiderable defign difciples epiftle eſpecially eſtabliſhed evangelifts faid unto fame fecond feem fent fhall fhould fion firft firſt fituation flain fome fometimes fpeech ftances ftate ftill fubject fuccefs fuch fuffered fufficient fuppofed Galatia goſpel hath Herod hiftorian hiftory High Prieft himſelf inftance inftitution itſelf Jefus Jerufalem Jewish Jews Jofephus Judea judgement Koran leaſt Luke Mahomet miffion miracles moft moſt muſt obferve occafion paffage pafs Paul perfon Pharifees poffefs preaching prefent Prieſt progreſs purpoſe queftion racter reaſon reft refurrection religion reprefented Roman Sadducees ſhall ſpeaking ſtate Syria Teftament teftimony Tertullian tetrarch thefe themſelves theſe Theudas thing thofe thoſe thou thouſand Tiberius tion tranfaction truth univerfally uſed whofe writers
Beliebte Passagen
Seite 327 - ... he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Seite 29 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Seite 9 - For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! For there shall be great distress in the land, and wrath upon this people.
Seite 325 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Seite 151 - And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem, and sent messengers before his face : and they went, and entered into a village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem.
Seite 32 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Seite 42 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Seite 326 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Seite 14 - Daniel the prophet, stand in the holy place, (whoso readeth, let him understand,) then let them which be in Judea flee into the mountains : let him which is on the housetop not come down to take any thing out of his house : neither let him which is in the field return back to take his clothes.