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voting myself to the service of God among the Heathen. I have made the history of missions, and the biography of missionaries, a part of my daily study, for some time, and have perused, I think, nearly all the principal works on the subject. And I am glad I have done so; for it has given me much sounder views of the matter than I had before. There is much in the distance of a foreign land, and the mystery that hangs over the operations that are carried on there; and, above all, in the high and often extravagant eulogiums which the eloquent advocates of missions have caused us to associate with the very name of Missionary;there is much, I say, in all this, to produce a false impression on the mind of a young disciple. I remember, when I first united myself to a christian society, of being much disappointed to find, that christians, though vastly different from the world, were still weak and imperfect creatures. I had been accustomed to form such a lofty conception of the character of a missionary, that I have been almost disappointed to find, from their history, that they are men of like infirmities with other christians; and certainly, I have been a good deal depressed to find that many of them were far from possessing that saintly devotedness, and apostolic zeal, which my boyish imagination had attributed to them. Indeed, I have to fear, that there was much of romance in my first thoughts of becoming a missionary;-a good deal of what Mr. Malan, in writing to my friend Mr. Adam on the subject, calls "un trait de l'imagination." But I trust the detail of facts, which have come under my review, has done much to dissipate this; and has, at the same time, impressed me more deeply than ever with the duty of engaging in this depart

And so,

ment of the ministerial work. The brilliant coloring of romance has faded from the picture; but its outlines seem even more strongly and broadly marked than before. I have not been discouraged by the sufferings of the missionary life; they are borne for Christ's sake. And happy, indeed, are they, to whom it has been given on the behalf of Christ, not only to believe on him, but also to suffer for his sake. Neither do I feel discouraged by the want of success;-the expectations of Christians on this subject appear to me very unreasonable. They put forth their little finger to remove a mountain, and are astonished that God does not work a miracle to reward their great exertions. But the promise of God stands sure; and though it tarry, we will wait for it. One thing, I confess, has distressed me not a little;it is the prospect of those temptations, before which so many have fallen;-but I know it is wrong to fear. The God that enables us to stand in the midst of smaller temptations is able, and has promised to be with us at all times. I see that unwavering faith in God's promises, and closeness of communion with him, are among the main requisites in the character of a missionary. And in these I feel that I am very deficient. O, pray for me, my dear friend, that He who has wrought in me to will, may also fit me to perform.

I have had a letter from Dr. Morrison. He recommends an early application to the Society, and even talks of a very early entrance on the work itself. I trust I am ready to engage whenever the Lord will, but I think it is not a recoil from trial, which makes me suppose that prudence might demand my still remaining a considerable time in this country. I am not yet eighteen. After

this session I shall have nothing to prevent my engagement in direct preparation for missionary work. I should like to know the state of the Society's arrangements. I was offered a very good situation some time ago, but was afraid it might, in some degree, interfere with my preparations for the work to which I am devoted. I have taught Dr. Chalmers' Sabbath school for him this winter, as he is engaged otherwise. This has given me the opportunity of very familiar intercourse with the Doctor. I sup with him on Sunday evenings, and have a good deal of conversation with him on the subject of missions, &c. He tries to persuade me to stay in this country, but I do not think his arguments powerful. I have refused to accept of any situation that may occur to him at present, in the prospect of soon offering myself to the Society. On this account I should like you to write soon, if possible, whether the Society can receive applications this summer.

As this letter contains his decision respecting the important work which had so long occupied his attention, perhaps this is the proper place to introduce his concluding address to the St. Andrew's Missionary Society, which was in a great measure the fruit of his own exertions, and which he had cherished with the fondest affection. That address, also, containing his matured views, will afford me the opportunity of making a few remarks on the subject, and on the opposition of his friends to his personal engagement in the work.

ADDRESS

ΤΟ

THE ST. ANDREW'S UNIVERSITY MISSIONARY SOCIETY, ON THE DUTY OF PERSONAL ENGAGEMENT IN THE WORK OF MISSIONS.

I AM tired of arguing with the opponents of the missionary cause. It is my intention this evening to address myself to those who profess to be

its friends.

I can easily conceive a mind so biassed by prejudice, as to take a distorted view of every argument that can be adduced on this, or indeed on any other subject whatever;-or, a mind moving in such a sphere as never to have had these arguments fairly presented to it; and, therefore, I am by no means disposed to speak roundly of all who refuse to lend their aid to missionary societies, in a tone of unequivocal condemnation. But, I do confess, I cannot imagine a mind which has deliberately weighed the arguments, and candidly considered the facts of this important subject,still refusing to embark its energies or its influence in some way or other, in the work of evangelizing the nations of the earth. Indeed, the cause of missions has already met with such able defence, and the arguments of its opponents have been so often refuted, that they themselves seem to be almost

sick of the very sound of their oft repeated objections. And, more than this, as if to show that the subject is quite impregnable, even at those points which the adversaries have never assailed, the advocates for the promulgation of christianity, like the advocates for the truth of christianity before them, have even brought forward fictitious objections of their own invention, in order to demonstrate with what perfect ease such objections could have been met, had the adversaries of the cause adduced them. And truly after the champions of the missionary cause have done their part so well, it seems altogether needless still to keep up the debate with those who seem determined to resist the appeals of the most cogent reasoning, and even to set at nought the authority of human testimony. For of those who persist in denying the efficacy of missionary exertion, it may in truth be said, that they "will not believe the great work which the Lord is working in these days, even though a man declare it unto them." Surely, then, we cannot justly be charged with a want of charity, when thus compelled to the belief that after all, this pretended opposition of judgment on the part of our adversaries, is nothing but a screen for the coldness and indifference of their hearts.

I turn, therefore, altogether at present from those who oppose these exertions of Christian philanthropy, and address myself to the friends of missions. I address myself to you, who, by being the members of a missionary society, profess yourselves the advocates and supporters of this benevolent scheme; and, more especially, to those of you, who, by entering on a course of study preparatory to the duties of the Christian ministry, have thereby

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