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Man shall not live by bread alone, even as the Gentiles which know doeld meget but by every word that proceedeth not God: that no man go beyond bikes she best out of the mouth of God. Then the and defraud his brother in any devil taketh him up into the holy matter; because that the Lord is city, and setteth him on a pinnacle the avenger of all such, as we also of the temple, and saith unto him, have forewarried you and testified. If thou be the Son of God, cast thy-For God hath not called us unto a frie te kom,

for , er en meer shall give his angels charge con- therefore that despiseih, despiseth cerning thee; and in their hands not man, but God, who hath also they shall bear thee up, lest at any given unto us his Holy Spirit. time thou dash thy foot against a The Gospel. St. Matt. xv. 21.


(ESUS went thence and depart tasol these this written again, Thou shalt not tempt the Lord thy God. Again the de- Sidon. And behold, a woman of the bence. Be not a

ed into the coasts of Tyre and

upon the vil taketh him up into an exceeding Canaan came out of the same probers with them; all the kingdoms of the world, and Have mercy on me, O Lord, thou haalt in Lie Lord: – high mountain, and showeth him coasts, and cried unto him, saying, the glory of them; and saith unto Son of David, my daughter is grierte si lipst; (For the thee, if thou wilt fall down and answered her not å word. And as udtruth prof. him, All these things will I give ously vexed with a devil. But he worship me. Then saith Jesus un- his disciples came and besought to him, Get thee hence, Satan; for him, saying, Send her it is written, Thou shalt worship crieth after us. But he answered proda works of dark..

away, for she shalt thou serve. Then the devil the lost sheep of the house of

lato soak of those the Lord thy God, and him only and said, I am not sent but unto leaveth him, and, behold, ángels rael. Then came, she and wor

shipped him, saying, Lord, help buitings that are set came and ministered unto him. The second Sunday in Lent. But he answered and said, It The Collect.

Jis not meet to take the children's that we have no power of our she said, Truth, Lord; yet the dogs le dat sleepest, selves to help ourselves; keep us eat of the crumbs which fall from both outwardly in our bodies, and their master's table. Then Jesus may be defended from all adversi-nian, great is thy faith: be it unto te testing out a devil,

inwardly in our souls; that we answered and said unto her, O wo ties which may happen to the body, thee even as thou wilt. And her malamb. And it came and from all evil thoughts which daughter was made whole from Hattie devil was gode may assault and hurt the soul, that very hour. through Jesus Christ our Lord.

The third Sunday in Lent. Amen.

The Collect. The Epistle. 1 Thess. iv. I.

look upon the hearty desire that as ye have received of us how of thy humble servants, and stretch ma sim from hearen.

exhort you by the Lord Jesus, ye ought to walk, and to please forth the right hand of thy Majesty, bing their thoughts, I Gud, so ye would abound more For ye know what enemies, through Jesus Christ our baisel, is brought to

to be our detenee sigainst all our and more. commandments we gave you by Lord, Amen. the Lord Jesus. For this is the The Epistle. Ephes. v.".

as dear children ; and walk in the stand? because tion, that ye should abstain from fornication; that every one of you

love, as Christ also hath loved us," should know how to possess "his and hath given himself for us, an vessel in sanctification and honour: offering and a sacrifice to God, fors by whom do your not in the lust of concupiscence a sweetemolling savour. But for.

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in ve dead, and Christ

St. Luke xi. 14.

wa gale; and the peo

But some of them atth out devils J

arbers, tempting him,

se, Every kingdom di

and a house divided the falleth. If Satan

least out devils through

hand if I by Beelzebub sant? therefore shall panget

. But if I with

odolater, hath

m. saying, Send her award

• lost sheep of the house?


85 not God: that no mang covetousness, let it not be once doubt the kingdom of God is como and defraud his bride a named amongst you, as becometh upon you. When a strong mans the avenger of all seem lindi talking, nor jesting, which are are in peace; but when a stronger have

forewarned you and he not convenient ; but rather giving than he shall come upon him and uncleanness, but unto helped so whoremonger, For God hath not calles wie of thanks. For this ye know, that overcome him, he taketh from him therefore that despisele

, care som nor covetous man, who is an and divideth his spoils. He that is 200 man, but God. wboa given unto us his Holy See the kingdom

of Christ, and of God. that gathereth not with me, scatter

inheritance in not with me, is against mé; and he JESUS went thence and record for because of these things gone out

of a man, he walketh ed into the coasts of Te cometh the wrath of Gud upon the through dry places, secking rest; idon. And behold, a wise

children of disobedience. Be not and finding none, he saith, I will anaan came out of bes e therefore partakers with them; return unto my house whence vasts, and cried unto his ave mercy on me, O Lone but now are ye light in the Lord: he findeth it swept and garnished. On of David , my daughter's walk as children of light; (For the Then goeth he, and

taketh to him isly vexed with a devi

. K
bruit of the spirit is in all goodness

, seven other spirits more wicked than iswered her not a ward and righteousness, and truth) prov-hirnself, and they enter in, and Card. And have no fellowship that man is worse than the first

. eth afier us. But he ante

with the unfruitful works of dark! And it came to pass, as he spake d said, I am not sent but but rather reprove them. For these things, a certain woman of El. Then came she and

things which are done of them in said unto him, Blessed is the womb - But he answered and eroved, are made manifest by the thou hast sucked. But he said, Jot meet to take the car light; for whatsoever doth make Yea, rather blessed are they that


, Awake, thou that sleepest, and arise from the dead, and Christ

The fourth Sunday in Lent.

The Collect.
The Gospel. St. Luke xi. 14.
JESUS was casting out a devil

GRANT, we beseech thee, Al-

mighty God, that we, who for and it was dumb. And it came our evil deeds do worthily deserve hter was made whol pass, when the devil was gone to be punished, by the comfort of

out the dumb spake; and the peo- thy grace may mercifully be reliev

pie wondered. But some of them ed, through our Lord and Saviour The third Sunday in Lat land, He casteth devils Jesus Christ. Amen.

through Beelzebub, the chief of the The Epistle. Gal. iv. 21. E beseech thee, Almighthe devils. And others, tempting him,',NELL me, ye that desire to be

Bought of him a sign froin heaven. under the law, do ye not hear humble servants, and But he, knowing their thoughts, the law? it is writtein, list

said unto them, Every kingdom di- Abraham had two sons, the one by e our defenee Against

eded against itself, is brought to a bond-raid, the other by a free. nies, through Jesus Curs desolation; and a house divided woman. But he who was of the

gainst a house, falleth. If Satan bond-woman was born after the Eye therefore followers al shall his kingdom stand ? because by promise. Which things are an The Epistle. Ephes. r. also be divided against himself, how flesh; but he of the free-wonian was

xe say that I cast out devils through allegory: for these are the two co hath given himself for an east out devils, by whom do your nai, which gendereth te bondage, as Christ also hath lored Beelzebnb. And if I by Beelzebub venants; the one from Mount Sing and a sacrifice to Gans cast them out ? therefore shall which is Agar. For this Agar is

savour. Bu bay be your judges. But if I with Mount Smai in Arabia, and an

shall give thee light.

ad, and to cast it to dos said, Truth, Lond: Teile of the crumbs which fails I master's table. Then vered and said unto , great is thy faith: beke even as thou wilt. Ans.

her. It

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The Colled.

look upon the hearty dise the right band of the

. Amen.

as dear children; and well!




swereth to Jerusalem which now of the fishes as much as they wouldis, and is in bondage with her chil-When they were filled, he said undren. But Jerusalem which is to his disciples, Gather up the fragabove, is free; which is the mother ments that remain, that nothing be of us all. For it is written, Rejoice, lost. Therefore they gathered them thou barren that Learest rot; break together, and filled twelve baskets forth and cry, thou that travailest with the fragments of the five barnot; for the desolate hath many ley loaves, which remained over more children than she which hath and above unto them that had eaten. an trusband. Now we, brethren, as Then those men, when they had Isaac was, are the children of pro- seen the miracle that Jesus did, mise. But as then, he that was born said, This is of a truth that prophet after the flesh persecuted him that that should come into the world. was born after the spirit; even so it is now. Nevertheless, what saith The fifth Sunday in Lent. the Scripture? Cast out the bond

The Collect. woman and her son; for the son of WE beseech thee, Almighty

God with the son of the free-woman. people; that by thy great goodSo then, brethren, we are not chll. ness they may be governed and predren of the bond-woman, but of the served evermore, both in body and free.

soul, through Jesus Christ our The GospelSt. John'vi. 1. Lord. Amen. JESUS went over the sea of The Epistle. Heb. ix. II.

Galilee, which is the sea of CHRIST being come an high Tiberias. And a great multitude priest of good things to come, followed him, because they saw his by a greater and more perfect ta. miracles which he did on them that bernacle, not made with hands; were diseased. And Jesus went up that to say, not of this building ; into a mountain, and there he sat neither by the blood of goats and with his disciples. And the passo-calves; but by his own blood he ver, a feast of the Jews, was nigh. entered in once into the holy place, When Jesus then lift up his eyes, having obtained eternal redemps and saw a great company coméstion for us. For if the blood of hulls unto him, he saith unto Philip, and of goats, and the ashes of an Whence shall we buy bread that heifer sprinkling the unclean, sanca these may eat? (And this he said tifieth to the purifying of the flesh; to prove him ; for he himself knew how much more shall the blood of what he would do.) Philip answer-Christ, who, through the eternal ed him, Two hundred penny-worth Spirit, offered himself without spot of bread is not sufficient for them, to God, purge your conscience from that every one of them may take a dead works to serve the living God? little. One of his disciples, An- And for this cause he is the Media: drew, Simon Peter's brother, saith tor of the new Testament, that by unto him, There is a lad here which means of death, for the redemption hath five barley loaves, and two of the transgressions that were un. small fishes; but what are they der the first Testament, they which among so many? And Jesus said, are called might receive the pro Make the men sit down. Now mise of eternal inheritance. Chere was much grass in the place. The Gospel. St. John vii. 46.

, J

ESUS said, Which of you con about five thousand. And Jesus vinceth me of sin ? And if I say took the loaves, and when he had the truth, why do ye not believe given thanks, he distributed to the me? He that is of God, heareth disciples, and the disciples to them God's words; ye therefore hear that were set down, and likewise them not, because ye are not of

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th the fragments of the line - loaves, which remained 1

nen those men, when they en the miracle that Jesuit

The Collen.

d. Amen.

priest of good things to

the fishes as much as there God . Then answered the Jews, Ibeing in the form of God, thought

Then they were filled, be cal

and said unto him, Say we not well, it not robbery to be equal with God; his disciples, Gather up tebe

that thou art a Samaritan, and hast but made himself of no reputation, ents that remain, that nesting St. Therefore they gulberry not a devil : but I honour' my Fa- vant

, and was made in the likeness gretier, and filled trele de ther, and ye do dishonour me. And of inea: and being found in fashion

I seek not mine own glory : there as a man, he humbled himself, and dabore unto them

that Verily, verily, I say unto you, if a the death of the cross. Wherefore

is one that seeketh and judgeth. became obedient unto death, even man keep my saying, he shall ne-God also hath highly exalted him,

ver see death. Then said the Jews and given him à name which is Ed, This is of a truth the F* unto him, Now we know that

thou above

every name; that at the name t'should come into the walk hast a devil: Abraham is dead, and of Jesus every

knee should bow, of The fifth Sunday in Lats a man keep my saying he shall' ne- earth, and things under the earth;

the prophets ; and thou sayest, If things in heaven, and things in

ver taste of death. Art thou greater and that every tongue should conJE beseech thee, Almigmat i than our father Abraham, which is fess that Jesus Christ is Lord, to mercifully to look up dead? and the prophets are dead : the glory of God the

Father. ple; that by thy greep whom makest thou thyself? Jesus The Gospel St. Matt. suvii. l. ed evermore, both in bore honour is nothing ; it is my Father all the chief priests and elders

that he is your God: yet ye have Jesus to put him to death. And The Epistle. Heb. It L ant known him ; but I know himn : when they had bound him, they led HRIST being come an and if I should say I know him not, Jhim away, and delivered him to

shall be a liar like unto you; bui Pontius Pilate the governor. Then greater and more perfect I know him, and keep his saying. Judas, who had betrayed him, when

to say, not of this bus see my day, and he saw it, and was pented himself, and brought again er by the blood of godse glad. Then said the Jews unto him, the thirty pieces of silver to the

Thou a.t not yet fifty years old, and chief priests and elders, saying, I g obtained eternal ready said unto them, Verily, verily, I the innocent blood. And they said, ed in once into the holy hast thou seen Abraham? Jesus have sinned, in that I have betrayed

say unto you, before Ab:aham was, What is that to us ? see thou to that. f goats, and the ashes # lam. Then took they up stones to And he cast down the pieces of sil.. sprinkling the uncleanse cast at him; but Jesús hid himself, ver in the temple, and departed, to the purifying of tires and went out of the temple. and went and hanged himself. And

the chief priests took the silver The Sunday next before Easter. pieces, and said, It is not lawful The Collect.

for to put them into the treasury ALMIGHTY and everlasting because it is the price of blood.

God, who, of thy tender love And they took counsel, and bought towards ' mankind, hast sent thy with them the potter's field to bury

Son our Saviour Jesus Christ, to strangers in. Wherefore that field ansgressions that me ler death upon the cross, that all this day. (Then was fulfilled that f death, for the redere lake upon him our flesh, and to suf- was called, The field of blood unto

mankind should iöllow the examp'e which was spoken by Jeremy the ed might receive the of his great humility; mercifully prophet, saying, And thcy took the

grant that we may both follow the thirty pieces of silver, the price of ospel, St. John Tube example of his patience, and also him that was valued, whom they of

said, Which of your be made partakers of his resurrec- the children of Israel did value, and th me of sin 7 And the bon, tlırough the same Jesus Christ gave them for the potter's field, as

the Lord appointed me.) And Je. why do fe not bed our Lord. Amen.

The Epistle. Phil. ii. 5. sus stood before the governor; and ET this mind be in you, which the governor asked him, saying, was also in Christ Jesus: who Art thou the King of the Jews ?

s; but by his own bloe

or us. For if the bloodd's

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who, through the e77 offered himselt mithers , purge your conscience orks to serve the living bei

this cause he is the he new Testament, la

irst Testament

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ternal inheritance

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that is of God, het ords; ye therefore because ye are all

And Jesus said unto him, Thou had platted a crown of thorns, they sayest. And when he was accused put it upon his head, and a reed in of the chief priests and elders, he his right hand; and they bowed the answered nothing. Then saith'Pi-knee before him, and mocked him, late unto him, Hearest thou not saying, Hail, King of the Jews! how many things they witness and they spit upon him, and took against thee? And he answered the reed and smote him on the head. him to never a word, insomuch that And after that they had mocked the governor marvelled greatly. him, they took the robe off from Now at that feast the governor was him, and put his own raiment on wont to release unto the people a him, and led him away to crucify prisoner, whom they would. And him. And as they came out, they they had then a notable prisoner, found a man of Cyrene, Simon by called Barabbas. Therefore, when name; him they compelled to bear they were gathered together, Pilate his cross. And when they were said unto them, Whom will ye that come unto a place called Golgotha, I release unto you? Barabbas, or that is to say, a place of a skull, Jesus, which is called Christ? For they gave him vii egar to drink minhe knew that for envy they had de- gled with gall; and when he had livered him. When he was set tasted thereof, he would not drink. down on the judgment-seat, his wife And they crucified him, and parted sent anto him, saying, Have thou his garments, casting lots : that it nothing to do with that just man; might be fulfilled, which was spoken for I have suffered many things by the prophet, They parted my gar. this day in a dream because of him. ments among them, and upon my But the chief priests and elders vesture did they cast lots. And sitpersuaded the multitude that they ting down, they watched him there, should ask Barabbas, and destroy and set up over his head his accuJesus. The governor answered and sation written, THIS IS JESUS said unto them, Whether of the THE KING OF THE JEWS. twain will ye that I release unto Then were there two thieves craci you? They said, Barabbas. Pilate fied with him, one on the right saith unto them, What shall I do hand, and another on the left. And then with Jesus, which is called they that passed by reviled him, Christ? They all say unto him, wagging their heads, and saying, Let him be crucified. And the go- Thou that destroyest the temple, vernor said, Why, what evil hath and buildest it in three days, save he done? But they cried out the thyself: If thou be the Son of God, more, saying, Let him be crucified. come down from the cross. LikeWhen Pilate saw that he could pre-wise also the chief priests, mocking vail nothing, but that rather a tu- him, with the scribes and elders, mult was made, he took water and said, He saved others, himself he washed his hands before the multi- cannot save: if he be the King of tude, saying, I am innocent of the Israel, let him now come down from blood of this just person: see ye to the cross, and we will believe him. it. Then answered all the people, He trusted in God; let him deliver and said, His blood be on us, and him now, if he will have him: for on our children. Then released he he said, I am the Son of God. The Barabbas unto them: and when he thieves also which were crucified had scourged Jesus, he delivered with him, cast the same in his teeth. him to be crucified." Then the sol- Now from the sixth hour there was diers of the governor took Jesus in- darkness over all the land, unto the to the common-hall, and gathered ninth hour. And about the ninth unto him the whole band of soldiers. hour, Jesus cried with a loud voice, And they stripped him, and put on saying, Eli, Eli, lama sabacthani him a scarlet robe. And when they that is to say, My God, my Goda

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