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To thee, all-conscious presence! I devote
This peaceful interval of sober thought.
Here all my better faculties confine,
And be this hour of sacred silence thine.
If by the day's illusive scenes misled,

My erning soul from virtue's path has stray'd,
Shar'd by example or by passion warm'd,
Some false delight my giddy sense has charm'd ;
My calmer thoughts the wretched choice reprove,
And my best hopes are cent'red in thy love.
Depriv'd of this can life one joy afford!
Its utmost boast a vain unmeaning word.

But, ah! how oft my lawless passions rove,
And break those awful precepts I approve!
Pursue the fatal impulse I abhor,

And violate the virtue I adore!

Oft when thy better spirit's guardian care
Warn'd my fond soul to shun the tempting snare
My stubborn will his gentle aid represt,
And check'd the rising goodness in my breas,
Mad with vain hopes, or urg'd by false desirest,
Still'd his soft voice and quench'd his sacred fires.

With grief opprest, and prostrate in the dust,
Should'st thou condemn, I own the sentence just;
But oh! thy softer titles let me claim,
And plead my cause by Mercy's gentle name,
Mercy, that wipes the penitential tear,
And dissipates the horror of despair;

From rig'rous justice steals the vengeful hour,
Softens the dreadful attribute of

power; Disarms the wrath of an offended God, And seals my pardon in a Saviour's blood.

All pow'rful Grace, exert thy gentle sway,
And teach my rebel passions to obey :
Lest lurking folly, with insidious art,
Regain my volatile inconstant heart.

Shall ev'ry high resolve devotion frames,
Be only lifeless sounds ard specious names?
Oh! rather while thy hopes and fears controul,
In this still hour, each motion of my soul,
Secure its safety by a sudden doom,
And be the soft retreat of sleep my tomb.

Calm

Calm let me slumber in that dark repose,
Till the last morn its orient beam disclose;
Then when the great Archangel's potent sound
Shall echo thro' Creation's ample round,
Wak'd from the sleep of death, with joy survey
The op'ning splendours of eternal day.

The following elegant Latin Ode was written by than excellent Prelate and accomplished Scholar, Bishop LowтH; and the accompanying Translation was the Production of the late Rev. Mr. DUNCOMBE of Canterbury Cathedral.

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Ergo fluentem tu malè sedula,
Ne sævâ inuras semper acu comam;
Neu sparsa ordorato nitentes
Pulvere dedecores capillos;

Quales nec olim vel Ptolomæia
Jactabat uxor, sidereo in choro
Ut cunque devotæ refulgent
Verticis exuviæ decori;

Nec diva Mater, cum similem tuæ
Mentita formam, et pulchrior aspici
Permisit incomtas protervis
Fusa comas agitare ventis.

NO longer seek the needless aid
Of studious art, dear lovely maid!
Vainly from side to side, forbear

To shift thy glass and braid each straggling hair.

As the gay flowers, which nature yields,
Spontaneous, on the vernal fields,

Delight the fancy more than those

Which gardens trim arrange in equal rows.

As the

rill,

pure whose mazy train The prattling pebbles check in vain, Gives native pleasures, while it leads

Its random waters winding thro' the meads;

As birds, the groves and streams among,
In artless strains the vernal song
Warbling, their wood-notes wild repeat
And sooth the ear irregularly sweet:

So simple dress and native grace
Will best become thy lovely face!
For naked Cupid still suspects,

In artful ornaments, conceal'd defects.

Cease

Cease then, with idly-cruel care
To torture thus thy flowing hair;
O! cease with tasteless toil, to shed
A cloud of scented dust around thy head.

Not Berenice's locks could boast

A grace like thine; among the host
Of stars, tho' radiant now they rise,
And add new lustre to the spangled skies.

Nor Venus, when her charms divine,
Improving in a form like thine,

She gave her tresses unconfin'd,

To wave around her neck, and wanton in the wind.

LIST OF NEW PUBLICATIONS.

SOD's Defence and Protection

the Thanksgiving. By the Rev. T. Rutledge, D. D. 8vo. 1s. 6d.

A Sermon preached at Willsdon, Middlesex, on the day of the late General Thanksgiving. By the Rev. J. Mutter, A. M.

A Sermon preached at the Parish Church of Great Stanmore. By the Rev. A. R. Chauvel, LL. B. Rector, 8vo. 1s.

Imperium Pelagi; a Sermon preached at Cirencester, on Thursday, Dec. 5, 1805. By the Rev. John Bulman. 4to. 1s.

Letter to his Grace the Archbiship of Canterbury, on the proba

ble Number of the Clergy, &c.

8vo. 2s.

A Letter respectfully addressed to the most Reverend and Right Reverend Archbishops and Bishops of the Church of England, on Mr. Joseph Lancaster's Plan for the Education of the Lower Orders of the Community. 8vo. 2s.

Letters from a Mother to her Daughter on Religious and Moral Subjects. By M. S. 12mo. 4s. 6d.

Letters to Dissenting Ministers, and to Students for the Ministry, from the Rev. Job Orton, 2 vols. 8s. boards.

Two Apologies, one for Christianity, in a Series of Letters ad

*The author here alludes to the beautiful description of Venus in the first book of the Æneid where she meets Eneas, in the habit of a huntress, as he was going towards Carthage:

Cui mater mediâ sese tulit obvia sylvâ

Virginis os habitumque gerens, et virginis arma- -Spartanæ,-
Nanique humeris de more habilem suspenderat arcum

Venatrix, dederatque comam diffundere ventis :

Nuda genu, nodoque sinus collecta fluentes.

ENEID i. v. 322.

Vol. X. Churchm. Mag. for April 1805. Ss

dressed

dressed to Edward Gibbon, Esq. the other for the Bible, iu Answer to Thomas Paine. To which are added, Two Sermons, and a Charge

in Defence of Revealed Religion, By Richard Watson, D. D. F. R.S. Lord Bishop of Llandaff. 8vo. 9s. boards.

LITERARY INTELLIGENCE.

A

PUBLICATION is about to appear in numbers, to be entituled, The Fathers of the English Church, or a Selection from the Writings of the Reformers, and early Protestant. Divines of the Church of England. A work of this kind is peculiarly wanted at this time, to counteract the attempts of the Sectaries, and particularly to check the Pretensions of the Calvinists.

The Septuagint begun by the late Dr. Holmes, will be completed without further delay by the University of Oxford.

The Rev. Mr. Cooper, of Hamstall Ridware, has a Second Volume of Sermons in the Press.

The Rev. Dr. Claudius Buchanan, Vice-Provost of the College of Fort William in Bengal, by the last Accounts from thence, was about to proceed to Cochin on the Coast of Malabar, for the purpose of examining the ancient Hebrew Manuscripts preserved in the Synagogue of the Jews at that place. The Manuscripts are represented to be of a very high Antiquity, being supposed to contain that portion of the Scriptures which was written before the first Dispersion of the Jews. A collection of them, with the European copies, has long been desired by the learned. Another object of Dr. Buchanan's mission will be, to enquire into the state of the native Christian Churches in the Provinces of Travancore and Malabar; particularly of the Thirty-five Congregations, denominated by the Roman Catho

lics, the Schismatic Churches. These Christians refuse communion with the Church of Rome, and adhere to the simple ritual of an early age. They are noticed in history as early as the fourth century, and are supposed to have emigrated from Syria and Chaldea. At this day, the Syro-Chaldaic language is used in their Churches, and their Liturgy is composed in that language and character. Agreeably to instructions received from the Ecclesiastical Authorities at home, a report is to be made on the constitution and doctrine of these Churches, with a view to ascertain how far it may be the duty of the English Church to recognize the Christians of Malabar, now that they have become subjects of the British Empire. Their Churches have been governed for fifteen hundred years by a regular succession of bishops. Another subject of literary research offers itself among those antient Christians. When the Portuguese first arrived in India, they burned the Writings and Records found in the Christian Churches, and amongst them, says a Romish author, some apostolical monuments, in order to destroy the evidences of their antiquity, and force them to a union with the Church of Rome. But it has been stated, by a respectable authority, that certain antient manuscripts in the Chaldaic language a.e yet preserved in the country of Travancore.

On the 30th ult. a new and simply elegant Episcopal Chapel was opened

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