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formed, if it have arrogance enough, say to him that formed it, “Why hast thou made me thus?” I am not God's apologist; he needs no defender. “ Who art thou, O man, that repliest against God? Hath he not, like the potter, power over the clay, to make one vessel to honour, and another to dishonour?” Instead of disputing, let us enquire who are these people? Do we belong to them? Oh! let each heart now put the solemn query, “ Am I included in that happy throng whom God the Father gave to Christ? Beloved, I cannot tell you by the mere hearing of your names; but if I know your character, I can tell you decisively-or rather, you will need no telling, for the Holy Spirit will bear witness in your hearts that you are amongst the number. Answer this question-Have you given yourselves to Christ? Have you been brought, by the constraining power of his own free love, to make a voluntary surrender of yourself to him? Have you said, “O Lord, other lord's have had dominion over me; but now I reject them, and I give myself up to thee.

Other refuge have I none;

Hangs my helpless soul on thee;' and as I have no other refuge, so I have no other Lord. Little am I worth; but such as I am, I give all I have and all I am to thee. It is true, I was never worth thy purchasing; but since thou hast bought me, thou shalt have me. Lord, I make a full surrender of myself to thee.” Well, soul, if thou hast done this, if thou hast given thyself to Christ, it is but the result of that ancient grant nade by Jehovah to his son long ere the worlds were made. And, once again, canst thou feel to-day that thou art Christ's? If thou canst not remember the time when he sought thee and brought thee to himself, yet canst thou say with the spouse, “I am my beloved's?” Can you now from your inmost soul say, Whom have I in heaven but thee, and there is none upon earth that I desire beside thee! If so, trouble not your minds about election; there is nothing troublesome in election to you. He that believes is elected, he who is given to Christ now, was given to Christ from before the foundation of the world. You need not dispute divine decrees, but sit down and draw honey out of this rock, and wine out of this flinty rock. Oh, it is a hard, hard doctrine to a man who has no interest in it, but when a man has once a title to it, then it is like the rock in the wilderness; it streams with refreshing water whereat myriads may drink and never thirst again. Well does the Church of England say of that doctrine, it “is full of sweet, pleasant, and unspeakable comfort tu godly persons.” And though it be like the Tarpeian rock, whence many a malefactor has been dashed to pieces in presumption, yet it is like Pisgah, from whose lofty summit the spires of heaven may be seen in the distance. Ayain, I say, be not cast down, neither let your hearts be disconsolate. If you be given to Christ now, you are among the happy number for whom he intercedes above, and you shall be gathered amongst the glorious throny, to be with him where he is, and to behold his glory.

III. I very briefly pass over these two points, because I desire to dwell upon the third, which is, THE PETITIONS WHICH THE SAVIOUR OFFERS.

Christ prayed, if I understand his prayer, for three things—things which constitute Heaven's greatest joy, Heaven's sweetest employment, and Heaven's highest privilé ge.

1. The first great thing he prayed for, is that which is heaven's greatest joy" Father, I will that they also, whom thou hast given me, be with me where I am.' If you notice, every word in the sentence is necessary to its fulness. He does not sa—“I pray that those, whom thou hast given me, may be where I am;". bul, “ with me where I am." And he does not only pray that they might be with him, but that they might be with him in the same place where he is. And mark! he did not say he wished his people to be in heaven, but with him in heaven, because that makes heaven leaven. It is the very pith and marrow of heaven to be with Christ. Heaven without Christ would be but an empty place; it would lose its happiness; it would be a harp without strings; and where would be the niusic?-a sea without water, a very pool of Tantalus. He prayed then that we might be with Christ—that is our companionship; with him where he is—that is our position. It seems as if he would tell us, that heaven is both a condition an. a slati-in the company of Christ, and in the place where Christ is.

I night, it I chose, enlarge very much on these points, but I just throw out the raw material of a few thoughts, that will furnish you with topics of meditation in

the afternoon. Let us now pause and think how sweet this prayer is, by contrasting it with our attainments on earth. “ Father, I will that they also, whom thou hast given me, be with me where I am." Ah! brothers and sisters, we know : little of what it is to be with Christ. There are some happy moments, sweet pauses between the din of the continued battles of this wearied life there are some soft times, like couches of rest, wherein we do repose. There are hours when our Master comes to us, and makes us, or ever we are aware, like the chariots of Amminadib. It is true, we have not been caught up to the third heaven, like Paul, to hear words which it is unlawful for us to utter; but we have sometimes thought that the third heavens have come down to us. Sometimes I have said within myself, “ Well, if this be not heaven, it is next door to it," and we have thought that we were dwelling in the suburbs of the celestial city. You were in that land, which Bunyan calls the land Beulah. You were so near to heaven, that the angels did flit across the stream and bring you sweet bunches of myrrh, and bundles of frankincense, which grow in the beds of spices on the hills, and you pressed these to your heart and said with the spouse, “ A bundle of myrrh, is my well beloved unto me; he shall lie all night betwixt my breasts," for I am ravished with his love, and filled with his delights He hath made himself near to me, he hath unveiled his countenance and manifested all his love. But, beloved, while this gives us a foretaste of heaven, we may nevertheless use our state on earth as a complete contrast to the state of the glorified above. For here, when we see our Master, it is but at a distance. We are sometimes we think in his company, but still we cannot help feeling that there is a great gulf fixed between us, even when we come the nearest to him. We talk, you know, about laying our head upon his bosom, and sitting at his feet; but alas! we find it after all to be very metaphorical, compared with the reality which we shall enjoy above. We have seen his face, we trust we have sometimes looked into his heart, and tasted that he is gracious, but still long nights of darkness lay between us. We have cried again and again with the bride, “Oh, that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised. I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate." We were with him, but still he was in an upper-room of the house, and we below; we were with him, but still we felt that we were absent from him, even when we were the nearest to him.

Again, even the sweetest visits from Christ, how short they are! Christ comes and goes very much like an angel; his visits are few and 'tar between with the most of us, and oh! so short-alas, too short for bliss. One moment our eyes see him, and we rejoice with joy unspeakable and full of glory, but again a little time and we do not see him, our beloved withdraws himself from us; like a roe or a young hart he leaps over the mountain of division; he is gone back to the land of spices, and feeds no more among the lilies.

“If to-day he deigns to bless us,

With a sense of pardoned sin,
He to-morrow may distress us,

Make us feel the plague within." Oh, how sweet the prospect of the time when we shall not see him at a distance, but face to face. There is a sermon in those words, "face to face." And then we shall not see him for a little time, but

" Millions of years our wondering eyes,

Shall o'er our Saviour's beauties rove;
And myriad ages we'll adore,

The wonders of his love." Oh, if it is sweet to see him now and then, how sweet to gaze on that blessed face for aye, and never have a cloud rolling between, and never have to turn one's eyes away to look on a world of weariness and woe! Blest days! when shall ye come, when our companionship with Christ shall be close and uninterrupted ?

And let us remark, again, that when we get a glimpse of Christ, many step in to interfere. We have our hours of contemplation, when we do draw near to Jesus, but alas! how the world steps in and interrupts even our most quiet moments -the shop, the field, the child, the wife, the head, perhaps the very heart, all these are interlopers between ourselves and Jesus. Christ loves quiet; he will not talk to our souls in the busy market place, but he says, “Come, my love, into the vineyard, get thee away into the villages, there will I show thee my love." But when we go to the villages, behold the Philistine is there, the Canaanite has invaded the land. When we would be free from all thought except thought of Jesus, the wandering þand of Bedouin thoughts come upon us, and they take away our treasures, and spoil our tents. We are like Abraham with his sacrifice ; we lay out the pieces ready for the burning, but foul birds come to feast on the sacrifice which we desire to keep for our God and for liim alone. We have to do as Abraham did; “When the birds came down upon the sacrifice, Abraham drove them away.” But in heaven there shall be no interruption, no weeping eyes shall make us for a moment pause in our vision; no earthly joys, no sensual delights, shall create a discord in our melody; there shall we have no fields to till, no garment to spin, no wearied limb, no dark distress, no burning thirst, no pangs of hunger, no weepings of bereavement; we shall have nought to do or think upon, but for ever to gaze upon that Sun of Righteousness, with eyes that cannot be blinded, and with a heart that can never be weary; to lie in those arms for ever; throughout a whole eternity to be pressed to his bosom, to feel the beatings of his ever faithful heart; to drink his lovė; to be satisfied for ever with his favour, and full with the goodness of the Lord! Oh! if we have only to die to get to such delights as these, death is gain, it is swallowed up in victory.

Nor must we turn away from the sweet thought, that we are to be with Christ where he is, until we have remembered, that though we often draw near to Jesus on earth, yet the most we ever have of him, is but a sip of the well. We sometimes come to the wells of Elim and the seventy palm trees, but when sitting beneath the palm trees, we feel that it is just like an oasis ; to-morrow we shall have to be treading the burning sands, with the scorching sky above us. One day we sit down and we drink from the sweet soft spring; to-morrow we know that we have to be standing with parched lips over Marah's fount, and crying, “ Alas, alas ! it is bitter ; I cannot drink thereof." But oh, in heaven, we shall do what holy Rutherford says, we shall put the well head to our lips and drink right on from that well that never can be drained, we shall drink to our souls utmost full. Ay, as much of Jesus as the finite can hold of infinity shall the believer receive. We shall not then see him for the twinkling of an eye and then lose him, but we shall see him ever. We shall not eat of manna that shall be like a small round thing, a coriander seed, but the manna whereof we feed shall be mountains, the broad hills of food; there we shall have rivers of delight, and oceans of ecstatic joy. Oh, it is very hard for us to tell, with all that we can guess of heaven, how large, how deep, how high, how broad it is. When Israel ate of that one fair branch which came from Eshcol, they guessed what the clusters of Canaan must be; and when they tasted the honey they guessed the sweetness. But I warrant no man in all that host, bad any idea of how full that land was of fertility and sweetness ; how the very brooks ran with honey, and the very rocks did teem with fatness. Nor can any of us who have lived the nearest to our Master, form more than the faintest guess of what it is to be with Jesus where he is.

Now all that is wanted to help my feeble description of being with Jesus, is thisif you have faith in Christ, just think over this fact, that in a few more months you will know more about it than the wisest mortal ere can tell. A few more rolling suns, and you and I shall be in heaven. Go on, 0 Time! with thy swiftest pinions fly! A few more years, and I shall see his face. O canst thou say, my hearer, “I shall see his face ?” Come, thou grey-headed one, nearing the goal of life, canst thou with confidence say, " I know that my Redeemer liveth?” It thou canst say that, it will fill thy soul with joy. I can never think of it without being moved to tears. To think that this head shall wear a crown; that these poor fingers shall strike the harp-strings of everlasting song; that this poor lip, which now faintly tells the wonders of redeeming grace, shall join with cherubiin and seraphim, and rival them in melody. Is it not too good to be true? Does it not seem sometimes as if the very greatness of the thought overwhelmed our faith? But true it is; and though too great for us to receive it, it is not too great for God to give. We shall be with him where he is. Yes, John; thou laidst thy head upon thy Saviour's bosom once, and I have ofttimes envied thee; but I shall


hare thy place hy-and-hye. Yes, Mary; it was thy sweet delight to sit at thy Master's feet, while Martha was cumbered with her much serving. I, too, an too much cumbered with this world; but I shall leave my Martha's cares in the tomb, and sit to hear thy Master's voice. Yes, () spouse, thou didst ask to b. kissed with the kisses of his lips, and what thou askedst for. poor humanity shall yet

And the poorest, meanest, and most illiter le of you, who have trusted in Jesus, shall yet put your lip to the lip of your Saviour, not as Judas did, but with a trile • Hail, Master !" you shall kiss him. And then, wrappel in the beams of his love, as a dim star is eclipsed in the sunlight, so shall you sink into the sweet forgetfulness of ecstacy, which is the best descrip.ion we can give of the joys of the redeemerl. “Father, I will that they whom thou hast given me, be with nie where I am.” That is heaven's sweetest joy,—10 be wiih Christ,

2. And now the next prayer is, “ that they may behold my glory which thou hast given me.” This is heaven's wertest employment. I doubt not there are many joys in heaven which will amplify the grand joy with which we have just started; I feel confident that the meeting of departed iriends, the society of apostles, prophets, priests, and martyrs, will amplify the joy of the redeemed. But still the sun that will give them the greatest light to their joy, will be the fact that they are with Jesus Christ and behold his face. And now there may be other employments in heaven, but that mentioned in the text is the chief one. " That they may behold my glory." () for the tongue of angel! () for the lip of Cherubim! for one moment to depict the mighty scenes which the Christian shall behold when he seeth the glory of his Master, Jesus Christ! Let us pass as in a panorama before your eyes the great scenes of glory which you shall be!old after death. The inoinent the soul departs from this bolly, it will behold the glory of Christ. The glory of his persoa will be the first thing that will arrest our attention. There will he sit in the midst of the throne, and our eyes will first be caught with the glory of his appear. ance. Perhaps we shall be struck with astonislıment. Is this the visage that was more marred than that of any man? Are these the hands that once rude iron tore? Is that the head that once was crowned with thorns. Oh, how shall our admiration rise, and rise, and rise to the very highest pitch, when we shall see him who was

“ The weary man, and full of woes,

The humble man before his foes,”

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now King of Kings, and Lord of Lords. What! are those fire-darting eyes the very eyes that once wept over Jerusalem? Are those teet sliod with san 'als of light, the feet that once were torn by the flinty acres of the Holy Lanul? Is that the man, who scarred and bruised was carried to his tomib? Yes, 'uis he And that shall absorb our thoughts—the godhead and the manhood of Christ; the wondrous fact that he is God over all blessed for ever, and yet man, bone of our bone, flesh of our flesh. And when for an instant we have noted this, I doubt not the next glory we shall see will be the glory ot' his enthronement. On, how will the Christian stop at the foot of his Master's throne and look upwarı, and if there could be tears in heaven, tears of rich delight will roll down his cheeks when he looks and sees the man enthroned. * Oh," saith he I often used to sing on earth, “ Crown hivi! (rown him! crown hin King of Kings, and Lord of Lords!" And now I sve lim; up those hills of glorious light, my soul doth not dare to climin. There, there he sits! Dark with unsutförabl · light his skirts appear. Millions of angels bow theniselves around him. The redeemed before his tirone prostrate themselves with rapture. Ah! we shall not deliberate many moments but taking our crowns in our hands we shall help to swell that sulemn pamp, and casting our crowns at his feet, we shall join the everlasting song, Unt him that hath loved us, and washed us from our sins in his blood, unto him be glory for ever and ever." Can you imagine the magniticence of the Saviour ? Can yon conieive how thrones and princes, prin ipalities and powers, all wait at his beck and commanu? Ye cannot tell how well the tiara of the universe doth fit his brow, or how the regal purple of all worlds dotlı gird his shoulders; but certain it is, from tire highest heaven to the deepest hell, he is Lor:i of Lords—from the furthest east to the remotest we-t, he is master of all. The songs of all creatures find a focus ia him. He is the grand reservoir of praise. All the rivers run into the sea, and all the hallelujahs come to him, for he is Lord of all. Oh, this is heaven--it is all the heaven I wish, to see my Master exalted; frip, this has often braced my loins when I have be in weary, and often steeled my curate when I have heen faint “The Lord also hath highly exalted him. and given him a name which is above every name; that at the name of Jesus, every knee should bow, both of things in heaven, and things on earth, and things uniler the earth.”

And then the believer will have to wait a little while, and then he shall s'e more glorious things yet. After a few years, he will see the glories of the latter day. We are told in prophecy, that this world is to become the dominion of Christ. At present, idolairv, and bloodshed, anıl cruelty, and lusts, do reign. But the hour is coming. when this Augean stable shall be cleansed once and for ever; when these huge shambles of Aceldama shall yet become the temple of the living God. We believe that in these times, Christ with solemn pomp will descend from heaven to reign upon this earth. We cannot read our Bibles and believe thein literally, without believing that there are bright days coming, when Christ shall sit upon the throne of his father David, when he shall hold his court on earth, and reign amongst his ancients gloriously. But oh, if it be so, vou and I shall see it, if we belong to the happy number, who have put their trust in Christ. These eyes shall see that pompous appearance, when he shall stand

the latter day upon the earth. “Mine eyes shall see liim, and not another's." I could almost weep to think, that I have lost the opportunity of seeing Christ on earth as crucified. I do think the twelve apostles were very highly favoured; but when we shall see our Saviour here, and shall be like our head, we shall think that all deficiencies are made up in the eternal weight of glory. When from the centre to the poles the harmony of this world shall all be given to his praise, these ears shall hear it; and when all nations shall join the shout, this tongue shall join the shout al o. Happy men and happy women who have such a hope, so to behold the Saviour's glory.

And then, after that a little pause. A thousand years shall run their golden cycle. and then shall come the judgment. Christ, with sound of trumpet, in pomp terrific, shall descend from heaven-Angels shall form his body-guard, surrounding him on either band. The chariots of the Lord are twenty thousanıl, even thousands of angels. The whole sky shall be clad wih wonders. Prodigies, and miracles shall be as rife and as plentiful as the leaves upon the trees. The earth shall totter at the tramp of the Omnipotent; the pillars of the heavens shall stagger like drunken men, beneath the weight of the eternal splendour-heaven sha l display itself in the sky, while on earth all men shall be assembled. The sea shall give up its dead; the graves shall yield their tenants; from the cemetery, and the graveyard, and the battle-field, men shall start in their thousands; and every eye shall see him, and they who have crucified him. And while the unbelieving world shall weep and wail because of him, seeking to hide themselves from the face of him that sitteth upon the throne; believers shall come forward, and, with songs and choral symphonies, shall meet their Lord Then shall they be caught up together with the Lord in the air, and after he hath said, “Come. ye blessed," they shall sit upon his throne, judging the twelve tribes of Israel; they shall take their seats as assessors upon that awful judgment bench; and w en at the last he shall say,

· Depart, ye cursed," and his left hand shall open the door of thunder, and let loose the flames of fire, they shall cry, Ainen; and when the earth shall vanish, and men shall sink into their appointed doom, they, gladly seeing the triumph of their Master, shall shout again, again, again the shout of victory—“ Hallelujah, for the Lord God hath triumphed over all.”

And to complete the scene, when the Saviour shall ascend on high for the last time, his victories all completed, and death bimself being slain, he, like a mighty conqueror about to ride through heaven's bright streets, shall drag at his chariot wheel hell and death. You and I, attendants at his side, shall shout the victor to his throne; and while the angels clap their bright wings and cry, “the Mediator's work is done,” you and I

“Louder, than them all shall sing,
While heaven's resounding mansions ring,

With shouts of sov'reign grace.”

We shall behold his glory. Picture whatever splendour and magnificence you please, if you do but conceive it rightly, you shall behold it.

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