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Salvator handed him the picture, and his singular companion taking from his finger a ring, said

'Give this to my, I mean to Marie; and tell her, that the individual who once owned it is safe and well; tell her not what he is that gives it you, for her gentle soul would break to know I am-what I am. Come, sir, I will see you to the foot of the mountain; the moon is now up, and she will light us on our path. It is fortunate that there are no more of our band than these two here, the others might not bear our parting with so much equanimity as these gentlemen.' The brigands showed their white teeth from beneath their black and shaggy mustaches, and, as the student with their chief left, they waved an adieu.

A short time brought the two to their journey's end; the brigand gave a hearty shake of his hand to the young Salvator and departed.

DIFFUSION OF LIGHT.

The clouds obscure a great part of the sun's light, but they are never so dense as to obstruct it altogether. The light of the sun, when it strikes upon the particles of moisture forming the clouds, is diffused through their whole mass; therefore the light we receive on cloudy days, instead of coming in parallel rays directly from the sun, is diffused among the vapours in the air, which thus become a great reservoir of light, and transmit it to the earth in various directions. Even on the clearest day, a great portion of the light from the sun is diffused by the vapours of the atmosphere. It is this diffusion of the light that produces the bright appearance of the sky. Were the air to be perfectly transparent, the sky would appear almost black; because, as the rays of light are invisible, excepting when they strike directly upon the eye, if there were nothing above us that could reflect The following evening saw Salvator watching the them, no light could be perceived, and the sun himself ground which enshrined the gem dearest to his heart; would appear like a brilliant orb surrounded by the darkuntil the light of day had nearly faded he kept a respect-ness of night. In a fine dry climate the sky is of a much ful distance, but when the night had claimed the ascend- deeper blue than we ever behold in this country; and at ance, and there was but the shadowy light of the moon to the tops of high mountains, above the misty exhalations betray his movements, he was not long in drawing nearer. of the earth, the sky appears of a still deeper colour. It Scaling walls appeared familiar to him, to judge from is to the diffusion of light, by the vapours of the atmohis agility in doing so, and the readiness with which he sphere, that we are indebted for the twilight that ushers sought the least difficult place of access. A very short in the day and cheers its departure. In a perfectly transperiod brought him to a gate which was left open, and parent atmosphere, we should be left in darkness the innot apparently without cause, for, upon entering, it might stant the sun was set; but the clouds and vapours reflect easily be discovered that his was not the only form pre- the sun's diffused light long after he is below the horizon, sent there-a girl, graceful as a young fawn bound- and during the summer months spread a genial twilight ing about its mother, was soon pressed in his arms, and throughout the night.-Philosophical Conversations. kissing her fair forehead, which gleamed through a redundancy of clustering locks, he released her from his embrace, and they both sat down on a seat formed by the branching together of the arms of two trees.

The brow of Marie Gonzonelli was merrier than its wont, at least so thought her companion, for he asked whether she was the bearer of good tidings, that her eye danced with such pleasure.'

Marie's answer was a fit of most music-like laughter. The student looked grave-the maiden smiled-and Salvator said, in a serious tone

'I had not deemed that our prospects were so brilliant as to cause such merriment.'

'I must tell you all about it,' said Marie. You know my father, and what an enthusiastic favour he holds for youthful genius; he says-but you must not be vain-he says, that he never gave you credit for half the power you have exhibited in the last painting of yours which won the prize; and he says also and here she paused. What says he, dear Marie ?'

Why, he says that if you can do my resemblance from memory to his satisfaction, he will- and again she paused.

'Will-what, dear?'

COFFEE AMONG THE ARABS.

of it is drunk in Yemen than in the other provinces. The All the Arabs are extravagantly fond of coffee; yet less flavour is greatly improved by their mode of preparing it; instead of grinding the beans in a mill, they pound them better to express and preserve from evaporating those oily to an impalpable powder in a close mortar, which seems particles that give the decoction its peculiar relish. They also use a preparation from the husks, called cafe a la sultane, which is made by pounding and roasting them, and is esteemed an excellent beverage. The greatest care is taken of the powdered coffee, which is kept closely pressed down in a wooden box, and the quantity required for use is scraped from the surface with a wooden spoon. Two small pots are often used; in the one the water is boiled (generally mixed with the remains of the preceding meal); into the other is put the fresh coffee, and it is sometimes heated by standing near the fire before the boiling water is added. This latter mixture is then boiled two or three times, care being taken to pour a few drops of cold water upon it the last time, or to place over it a linen cloth dipped in cold water. After this process it is allowed to subside, and then emptied into the pot contain

'Be friends!' cried Marie, who thought she had hit on ing the boiling water. a famous plan of explaining her meaning delicately. The student smiled, for he understood her.

And now you must go,' she continued. A short period will bring you a message from him, and I would not that he should know of our secret meetings.'

She held out her hand; Salvator pressed it to his lips; it was a round, plump, little hand; just such a one as causes the beholder to turn from it to the owner's mouth

-so did our student, and imprinting one fervent kiss on her lips, he bounded away with a heart full of glad

ness.

Need more be said? Yes! for when the portrait of Marie was finished, every one remarked that it was almost as beautiful as the original.

Long after, when fame had brought wealth, and Salvator was the husband of the lovely Marie, he heard that a brother had left his home early in life, owing to an altercation with his father, and had never returned. Salvator said nothing-but he felt that he knew more of the fate of that brother than would be kind in him to impart to his wife.-Francis St John.

All classes use it without milk or

sugar: people of rank drink it out of procelain cups; the lower sort are content with coarser ware. In Hejaz it is served up to travellers in small earthen pots like bottles, containing from ten to fifteen cups. This vessel has a long narrow neck, with a bunch of dry herbs stuck into its mouth, through which the liquor is poured. At Mocha, Mrs Lushington observed that every lady, when she pays a visit, carries on her arm a little bag of coffee, which is boiled at the house where she spends the evening; and in this way she can enjoy society without putting her friends to expense. The Bedouin cooks this meal in the same rude manner that he does his cakes and his mutton. He roasts a few beans on an iron shovel, hammers them to atoms in a wooden mortar with his bludgeon, and boils his pot between two stones, over a fire lighted with tinder and composed of dry shrubs or camels' dung.-Edinburgh Cabinet Library.

ZENO.

This philosopher said to a garrulous youth-Nature gave us two ears and one mouth, that we might hear much and speak little.'

THE DOG.

The period at which the domestication of the dog first took place is wholly lost in the mist of antiquity. The earliest mention of it in the Scriptures, occurs during the sojourn of the Israelites in Egypt: But against Israel shall not a dog move his tongue.' It is again mentioned in the Mosaic law, in a manner which would seem to show that they were the common scavengers of the Israelitish camp, as they are still in many cities of the East-Neither shall ye eat any flesh that is torn of the beasts in the field, ye shall cast it to the dogs. A similar office seems to be repeatedly alluded to in the course of the Jewish history: Him that dieth in the city shall the dogs eat, and him that dieth in the fields shall the fowls of the air eat:' a common curse, as it would appear, as it occurs verbatim on no less than three separate occasions in the First Book of Kings; and evidently intimates a violent and disgraceful death, without the honours of sepulture. The dog was considered by the Jews as eminently an unclean animal, and was the figure selected for the most contemptuous insults. It is impossible not to be struck with the striking similarity which exists in the feelings of many Oriental nations at the present day, amongst whom the very phraseology of the Scriptures is, with little modification, applied to a similar purpose. The ancient Greeks, however, would appear to have entertained a very different sentiment towards it. Homer, in his Odyssey, employs the faithful attachment of the dog to his master as the foundation of one of the most touching and interesting incidents in the eventful wanderings of his hero; and there is not a modern story of the kind, accumulated as such instances have been by the industry of unnumbered collectors of anecdotes of the dog,' which can surpass, perhaps scarcely equal, the affecting simplicity with which the poor dog's dying recognition of his long-lost master is related, by one who wrote, probably not less than two thousand seven hundred years ago. From that time to the present, in all countries where the religious peculiarities of the people have not interposed, the merits of the dog have been acknowledged and recorded. He has been the pampered minion of royalty, and the half-starved partaker of the beggar's crust; in one form he appears as the high-bred hound of the chase; in another as the lowly but more useful keeper of his master's flocks; in another as the sure and pertinacious tracker of human felons; in another as the active destroyer of humbler nuisances; and in another as the laborious beast of burden and of draught. History of British Quadrupeds, by Thomas Bell, F.R.S., F.L.S.

CHINESE FISHING BIRDS.

The fishermen employ a certain kind of birds called loo-soo, which are rather larger than a duck, and have a neck as long as that of a goose. As they are quite black, they also bear the name of shew-e-laou, which signifies water-crow. The fisherman takes them in his boat, and when he sets them at liberty they swim upon the water, and at the sight of a fish they dive and secure it in their beaks. A ring is put upon their necks, which will allow them to swallow the smaller fish but not the larger. When the fisherman perceives that their throats are filled with fish, he thursts into the water a long pole, upon which these birds have been trained to climb and return into the boat; he then squeezes their throats to make them disgorge their prey, and every time this is done he obtains about two handfuls of fish. The greater the number of these birds a fisherman possesses, the richer is he considered to be; for the expense of keeping them is a mere nothing, as the smaller fish which they catch afford them in general sufficient food. I remarked, also, that when these loo-soo have dived, they rise to the surface of the water with their prey in their beak, and remain nearly a quarter of an hour before they plunge again to swallow their food. Hence it would appear they are taught by instinct that it would be dangerous for them to swallow a fish before it is dead.—Ripa's Residence at the Court of Peking.

LIFE A CHEQUERED SCENE. As the rose tree is composed of the sweetest flowers and the sharpest thorns; as the heavens are sometimes overcast and sometimes fair, alternately tempestuous and serene-so is the life of man intermingled with hopes and fears, with joys and sorrows, with pleasures and pains.— Burton.

A SIMILE.

'Pour water hastily into a vessel with a narrow neck, little enters; pour gradually and in small quantities, and the vessel is filled. Such was the simile employed by Quintilian, to show the folly of teaching children too much at a time.

JESTING.

Unless men have the prudence not to appear touched with the sarcasms of a jester, they subject themselves to his power, and the wise man will have his folly anatomized by a fool.-Dr Johnson.

ON THE DEATH OF A FRIEND.
BY EDWARD TAIT.

Gone from this earth and me!
Spirit of Death, now hast thou gain'd a gem
Too radiant, sure, to dwell for aye with thee!
Well may weird welcome rise to it from them
Who circle round thy sable throne; and thou
Shalt with it fairly deck thine awful brow.

Can beauty with thee Lide?

Ay, many a form hath mingled with thy logions, Changed its fair face, and laid down side by side With the strange tenants of thy dresiny regions. The eye that told of love, and joy, and trust, Hath sunk with thee in silence in the dust.

Yet though so rich thou art—
Though kings and nobles at thy footstool ben-1,
And at thy high command from empire past-
Thou'st envied me my bosom's single triend;
And now forsaken, in my lone retreat,
No kindred figure comes I care to meet.
Once did the world seem gay

And blossomy as eye could look upon.
I loved the ocean; and the mountains lay
Fairly before me, and green earth was one
Smiling in happy sport, and light did ever
Circle the sunny isle and rushing river!

My soul's delight is gone!

And with him fled the fairness of the earth.
The joyous whisper now is hush'd-a tone
Of mournfulness is heard where once was mirth;
And gay and gladsome scenes I sadly trace,
Reft of the lustre of his radiant face!

INDIAN SAGACITY.

An Indian, upon his return home to his hut one day, discovered that his venison, which had been hung up to dry, had been stolen. After going a short distance, he met some persons, of whom he inquired if they had seen a little, old, white man, with a short gun, and accompanied by a small dog with a short tail. They replied in the affirmative; and, upon the Indian's assuring them that the man thus described had stolen his venison, they desired to be informed how he was able to give such a minute description of a person whom he had not seen. The Indian answered thus: The thief, I know, is a little man, by his having made a pile of stones in order to reach the venison, from the height I hung it standing on the ground; that he is an old man, I know by his short steps, which I have traced over the dead leaves in the woods; that he is a white man, I know by his turning out his toes when he walks, which an Indian never does; his gun I know to be short, by the mark which the muzzle made by rubbing the bark of the tree on which it leaned; that the dog is small, I know by his tracks; and that he has a short tail, I discovered by the mark of it in the dust where he was sitting at the time his master was taking down the meat.'

Printed and published by JAMES HOGG, 122 Nicolson Street, Edinburgh; to whom all communications are to be addressed. Sold also by J. JOHNSTONE, Edinburgh; J. M'LEOD, Glasgow; W. M'COMB, Belfast; G. & R. KING, Aberdeen; R. GROOM BRIDGE & SONS, London; and all Booksellers.

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No. 10.

EDINBURGH, SATURDAY, MAY 3, 1845.

POETICAL RESEMBLANCES.

PRICE 1d.

which have come under our observation in the course of reading.

THE term Plagiarism, some may imagine, would be a more appropriate title for a paper like the present; but that term has always appeared to us uncharitable as well as unjust, in reference to many of the resemblances noticeable in the works of poets. The great sources of poetry being ever the same, it seems by no means unnatural, that two or more writers should hit upon the same image or incident. It sometimes happens that two individuals, unknown to each other, simultaneously bring to light some new principle in nature; and why should we deny to poets the same privilege in the discovery of new images or ideas? The supply of a certain want irresistibly impels the mechanical invention in a particular direction, just as the poet is impelled in the search for imagery or illustration. At the same time it may safely be averred, that if in the case of the mechanician we were to find the most minute portions of his machine of the same construction and placed in the same position as an existing machine, we would be much inclined to suspect his originality, especially if it happened that the one inventor had had opportunities of seeing the production of the other. So in the case of the poet we become suspicious in proportion as the ideas and modes of expression approach each other in similarity. But even in extreme cases the term plagiarism is unjust. A great poet, as well as painter or sculptor, must make himself familiar with the masterpieces in his particular art, before he can expect to rival their excellencies; and what more likely than that, in the course of his studies, he should unwittingly snatch some of their graces? The case of Macpherson should be a sufficient answer to those who would cavil at every is applied by Pollok to the great epic bard himself:trifling similarity. It is shown by Malcolm Laing that that gentleman, in manufacturing Ossian's Poems, has borrowed various images from poets who lived long subsequent to the era ascribed to the son of Fingal, and in particular from Milton and Gray; certainly a very striking proof of the difficulty of being thoroughly original, even when the whole credit of a work is staked on the circumstance. But, indeed, what high-minded and honourable man-and all great poets have been such would condescend wittingly and deliberately to appropriate the goods of another, and, like the jackdaw in the fable, consent to shine in borrowed plumes? The sup

At the outset it will be apparent that there are some things in the description of which poets cannot be expected much to vary. For example, in a mere detail of the qualities of external objects, dissimilarity is not to be expected, however different may be the associations which the contemplation of such objects is fitted to call up in different minds. Hence the substantial sameness in the following allusions to the evening star is only what might be anticipated :

Fairest of stars! last in the train of night,
If better thou belong not to the dawn.-MILTON.
Fairest of stars! eye of the morning.-POLLOK.
Thou ling ring star, with less'ning ray,

That lovest to greet the early morn.-BURNS.

In all description which partakes of this character, perfect originality is incompatible with truth. The same reason, however, does not hold good in the selection of imagery. Here the whole expanse of nature is spread out before the poet; and unless he should be thinking more of the volumes of men than the volume of nature, it is unlikely that he should choose the same example as another. At the conclusion of the battle-scene in Marmion, Scott says of the English forces, that

position is, on the face of it, one of the most unlikely

possible.

But although we disclaim the idea of affixing bad epithets to poets in matters of this kind, we hope it may be still so far interesting and curious to note the simi

From the charge they drew,
As mountain waves on wasted lands
Sweep back to ocean blue.

Pollok applies the same simile to the case of a brother
poet:-

So ocean from the plains, his waves had late
To desolation swept, retired in pride.

Milton's fine line

And thoughts that wander through eternity,

Whose numbers wandered through eternity. Moore has noticed that Burns's famous linesThe rank is but the guinea's stamp, The man's the goud for a' that, may possibly have been suggested by the following passage in Wycherley's play of The Country Wife:''I weigh the man, not his title; 'tis not the king's stamp can make the metal better.' Another part of Burns's song finds a singular parallelism of expression in Massinger's play of The Great Duke of Florence,' who says of princes that

This

merely

They can give wealth and titles, but no virtues;
That is without their power.

expression, one would almost suppose, had been
paraphrased by our national bard, in the lines-

The king can mak' a belted knight,

A marquis, duke, an' a' that;

But an honest man's aboon his might, &c.

larity of imagery and expression in a few instances But, as it seems to us, there is nothing in the idea of the

inherent equality of man that should render it difficult
of discovery; and we can readily believe that Burns,
without crediting him with a very high degree of saga-
city, or being necessitated to suppose that he borrowed
from others, soon saw the truth, and acted on it.
Thomson, in his 'Seasons,' makes this well-known re-
flection :-

What is the world to them--
Its pomp, its pleasure, and its nonsense all-
Who in each other clasp whatever fair
High fancy forms, or lavish hearts can wish?

It is somewhat curious that Byron, in one of his tales,
should have drawn the exact picture supposed by Thom-
son, and used precisely the same idea in its illustration;
for he says of two youthful lovers-

Oh! what to them is the world beside,
With all its change of time and tide?
Its living things, its earth and sky,

Are nothing to their minds and eye.

In that most exquisite effusion of pathos and feeling, 'To Mary in Heaven,' Burns uses a very fine image :

Still o'er these scenes my mem'ry wakes
And fondly broods with miser care-
Time but th' impression deeper makes,
As streams their channels deeper wear;

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is surely not of so hidden a character as to preclude more than one person from having suggested it.

A few more random resemblances, and we shall close this somewhat desultory paper.

With all respect for the genius of Delta,' we think
his poetry has been a little overpraised. It has great
sweetness, and a certain scholarly elegance, but is withal
deficient in originality. Few, however, have excelled Dr
Moir in forcible moral painting. We quote the follow-
ing extracts from his last published volume, Domestic
Poems,' as examples of similarities occurring through an
extensive knowledge of the works of his brother poets:—
We sat where once thy blossomy orchards smiled,
And yet where many an apple-tree grows wild.-DELTA.
Near yonder copse, where once the garden smiled,
And still where many a garden-flower grows wild.
GOLDSMITH-Deserted Village.

Thy life was bliss; and can it be
That only now remains for thee?-DELTA.
Shrine of the mighty! can it be
That this is all remains of thee?

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EHLENSCHLÆGER.

We

That parts not quite with parting breath. The writer of a paper in Fraser's Magazine, some years ago, entitled 'The Plagiarisms of Thomas Moore,' sets down every resemblance between that poet and his predecessors and cotemporaries as a direct theft. He occasionally finds, however, that, from the number of writers who have used the same illustration, it is often difficult to say which was the model that the Irish bard had followed; and to justify his attack on Moore, he is necessitated to charge upon each writer the crime of pilfering from the other. For example, in the following:-understood, and comparatively unknown and unappreci

WHILE in this age of scientific discovery and improvement
we enjoy facilities by which we can quickly visit the most
distant parts of the world, we have to a great extent
neglected the only means whereby we can hold an agree-
able personal intercourse with their inhabitants.
have not cultivated as we ought an acquaintance with
foreign languages and literature. It is true that both the
French and Italian languages receive a considerable share
of our attention, and are now regarded as branches of
fashionable education. It is otherwise, however, with the
language and literature of Germany, which are but little

See how, beneath the moonbeam's smile,
Yon little billow heaves its breast,
And foams and sparkles for a while,

And, murmuring, then subsides to rest!
Thus man, the sport of bliss and care,
Rises on Time's eventful sea,
And, having swell'd a moment there,
Then melts into Eternity.-MOORE.
On the vast ocean of his wonders here,
We, momentary bubbles, ride,

Till, crush'd by the tempestuous tide,
Sunk in the parent flood, we disappear.-FENTON.
All forms that perish other forms supply;
By turns we catch the vital breath, and die.
Like bubbles on the sea of matter borne,

They rise, they break, and to that sea return.-POPE.

A smoke, a flower, a shadow, and a breath,
Are real things compared with life and death.
Like bubbles on the sea of life we pass,

Swell, burst, and mingle with the common mass.--S. BOYSE. Here the idea is the same, and the expression often identical; yet it does not follow that one writer imitated another. The comparison of time to the ocean, and of human life to the bubbles which are raised by its surge,

ated, even by the well-educated of our fellow-country men. It has happened with the master spirits of Germany, as with some of those of our own country; their names have become familiar, they are spoken of and criticised, and this is deemed sufficient; few care to examine their works or possess themselves of the treasures with which these favoured sons of genius have blessed society. Few have cared to examine the first workings of the celestial fire in the breasts, or to trace the struggles of these mighty spirits in emerging from obscurity, and raising themselves to that exalted position which they occupy in the annals of literature and the history of their country. An occasional sketch of the more eminent of our continental neighbours will give our readers an opportunity of learning more concerning them than the mere

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came to Copenhagen, and from his talent as a performer on the harpsichord, and his excellent testimonials as an instructor of youth, he was taken into the service of Count Moltke, as an instructor of the young countess his daughter. Through the kindness of his patron he was appointed organist at Friederickberg, and afterwards intendant of the royal palace. His mother, who was of German descent, was a pious, sincere, and thoughtful woman. From their infancy she reared her children with the most affectionate care, a fact to which her son delights to refer. At a tender age Ehlenschlæger was sent to school, to an aged crabbed dame, where, with his companions, he suffered much from her harsh treatment. He was soon sent to another school, kept by the sacristan, but governed by his deputy, a corpulent indolent man, who generally spent his time in pacing the schoolroom with his long pipe, while the boys were left without care or control. Punishments were frequent enough, but as substitutes for instruction and proper management, they did little to improve the scholars. Amidst all these circumstances, the genius of the boy displayed itself in various ways.

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Though receiving a defective scholastic education, there were other and more powerful influences silently moulding the eager spirit of the boy. The scenes of nature by which he was surrounded, and the works of art to which he found access, helped to refine his taste and elevate his imagination. In his early years, however, he did not tread a path of roses, as his parents were poor and had to encounter many privations, and owing to this the education of young Ehlenschlæger was much neglected. When he had completed his twelfth year, he had in one sense learned but little, but he had read 300 volumes from the circulating library, and had unconsciously acquired considerable knowledge and command of his native language. At this time he met with a Norwegian poet name Storm, who offered to instruct him gratuitously in his school at Copenhagen, if the parents would pay for his board during the winter months. This was accepted. While resident here his kind friend Storm died, but he continued to prosecute his studies, notwithstanding, with assiduity and suctess. He was in the habit of writing weekly literary journals for his comrades, and took part with them in their private theatricals. They once represented the Slave in Tunis' before the family of Schwartz, a celebrated actor. The slave' was played by Ehlenschlæger, who so vividly depicted the distress of the captive, severed from home and his relatives, as to draw tears from the eyes of the ladies, and call forth the warmest applause of Schwartz. The prejudice in Denmark against the stage was not so great as in some countries, and it had such charms as induced him to become an actor. He continued to prosecute this profession for two winters, when on a sudden he left the stage, and applied himself to the study of law. At the age of nineteen he passed as an advocate. At this time he became acquainted with the writings of Goethe and Schiller, which made a deep and lasting impression on him. The death of his mother happened at the same period. She loved me much,' he says, and in many respects I resembled her. The feelings of melancholy and earnestness I owe to her; to my father robust health and cheerfulness. Imagination and fire I derive from both; the propensity to the tragic from my mother. And yet did she see no production of my muse to gladden her weary spirit. No laurel did I bring to her to share in my joy. Only upon her honoured grave was I enabled to plant it. Shortly after his mother's death he became acquainted with the daughter of a councillor of state, and sister-in-law to Professor Rahbek, named Christiana Heger, to whom he was afterwards married. She was an accomplished, witty, and beautiful lady. War with England now broke out, and he became an ensign in a military corps raised by the students. Peace soon ensued, and he returned to his law-books, and bis attendance at a certain literary reunion, where he met with men eminent in station and in literature. He read ancient mythology, and studied the Icelandic lan

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guage, assisted by an eccentric antiquarian and scholar named Arndt. He walked into my chamber one day,' says he, with filthy boots, a very coarse blue greatcoat, and with long hair reaching half-way to his heels, and stuck in between the body-coat and the upper one. He looked like a spirit from the past, revisiting the favourite scenes of his former life. A servant girl was once about to take away his boots to clean them. Will the hussey,' he roared out, let my boots alone? I care nothing about such senseless finery. When they are too dirty I wash them in some brook, and there is an end of it.'

Ehlenschlæger had previously published several songs, short dramatic pieces, and tales descriptive of old northern traditions and habits. He now worked up some old Danish legends and poems, of greater extent, in otteva rima. Among these were the Vigil of St John and the Evangel of the Year. These attracted general notice and approbation, and secured him a name among the poets. His chief work at this time was his dramatic poem of Aladdin. He says, 'I seized this beautiful Arabian tale with youthful joy and enthusiasm. The natural resemblance it bore to my own domestic history, gave something naïve and attractive to the whole, and heightened the colouring Had I not myself discovered a wonderful lamp, in the poetic capacity within me, which put me in possession of all the world's treasures, while fancy was the spirit of the ring that brought me all that I desired? The growth and structure of my intellectual being had so rapidly developed itself, like Aladdin's, and like him also I had learned to love. My mother was dead, and as I wrote Aladdin's cradle song, my tears flowed on her grave.' His future course of life was now fixed; he abandoned the law for ever, feeling he had been destined by nature for a poet, and that it was in vain to strive against her decree. The Countess Schimmelmann, the wife of one of those princely men who had befriended Schiller, had read and admired his poems. At her request he was introduced to her; the result of the interview was favourable, and she continued his kind patroness till her death. Through her husband he obtained an allowance from the royal purse, and was thus enabled wholly to dedicate himself to literature and to travel, that by the study of mankind, nature, and the fine arts, his taste and talents might be improved and cultivated.

With these views he set off to Halle, in August, 1805, when in his twenty-sixth year; here he met with his friend Steffens, and became acquainted with Schleirmacher, Von Raumer, and Goëthe. Of Goëthe he says: His fine manly person charmed me. The splendid hazel eyes attracted me, in which Werther's love, Goetz's truth, Faust's penetration and melancholy, Iphigenia's nobleness, and Reinecke's waggery, seemed to gleam. . . He invited me to visit him at Weimar. With the distinguished Schleirmacher I associated much. I translated to him some of my writings, which first encouraged me to become a German poet.' From Halle he went to Berlin, where his chief delight was to listen to the performances of Mozart's masterpieces, Figaro and Don Giovanni, which were quite new to him. I heard,' he says, 'in melodious tones, the great thoughts of Shakspere, Sophocles, and Goethe, as I afterwards recognised them again in the forms and colours of Raphael.' Here he also met with Alexander von Humboldt, and heard him recount, in private social meetings, much of his travels, which were not yet published. He now proceeded to Weimar, where he was kindly received by Goethe, with whom he continued in almost daily intercourse for nearly three months. During this time he was invited to the table of the Dowager Grand-Duchess Amelia, where he met with her son, the Grand-Di ke, together with Von Knebel, Einsiedel, Wieland, and other great men who formed the refined circle of that distinguished court. From Weimar, he went to Jena and Dresden. At the latter place he was delighted with and felt the full power of the beautiful, embodied in the magnificent pictoral creations to be seen in that celebrated collection. Here he en

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