The Saracens: From the Earliest Times to the Fall of BagdadT. Fisher Unwin, 1886 - 493 Seiten |
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... name in that way . It is possible that they might have called themselves " Sons of the Desert , " but , cer- tainly , they were not to themselves " The Eastern People . " with interest the history of Rome , which was a.
... name in that way . It is possible that they might have called themselves " Sons of the Desert , " but , cer- tainly , they were not to themselves " The Eastern People . " with interest the history of Rome , which was a.
Seite
From the Earliest Times to the Fall of Bagdad Arthur Gilman. with interest the history of Rome , which was a coun- try of sworn enemies to the true religion , and that the kalifs would be found much more Christian , in their dealings ...
From the Earliest Times to the Fall of Bagdad Arthur Gilman. with interest the history of Rome , which was a coun- try of sworn enemies to the true religion , and that the kalifs would be found much more Christian , in their dealings ...
Seite i
... MERU K HORASAN ISFAHAN R PERSEPOLIS BOSSBRAN SHIRAZ S BALKH KERMAN SIND ESR MEDINA NEJD MECCA MUSCAT MAN HAMYARITES SANA о HADRAMAUT R.Ind MOOLTAN : NDOSTAN with interest the history of Rome , which was a CONTENTS PAGE.
... MERU K HORASAN ISFAHAN R PERSEPOLIS BOSSBRAN SHIRAZ S BALKH KERMAN SIND ESR MEDINA NEJD MECCA MUSCAT MAN HAMYARITES SANA о HADRAMAUT R.Ind MOOLTAN : NDOSTAN with interest the history of Rome , which was a CONTENTS PAGE.
Seite ii
From the Earliest Times to the Fall of Bagdad Arthur Gilman. with interest the history of Rome , which was a coun- try of sworn enemies to the true religion , and that the kalifs would be found much more Christian , in their dealings ...
From the Earliest Times to the Fall of Bagdad Arthur Gilman. with interest the history of Rome , which was a coun- try of sworn enemies to the true religion , and that the kalifs would be found much more Christian , in their dealings ...
Seite vi
... interests his nephew in the worship of the Kaaba , 44 - Mohammed goes to Syria with a caravan , 44 - A boy without books , 46 - Letters at Okatz , 47 - War in holy time , 48 - A victory of peace , 49 . VI . THE CAMEL - DRIVER OF THE ...
... interests his nephew in the worship of the Kaaba , 44 - Mohammed goes to Syria with a caravan , 44 - A boy without books , 46 - Letters at Okatz , 47 - War in holy time , 48 - A victory of peace , 49 . VI . THE CAMEL - DRIVER OF THE ...
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Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Abbas Abd el Melik Abdalla Abu Bekr Abu Talib Allah allegiance Alyites angels Arabian Arabs army Ayesha Bagdad Bassora battle became Bedawins Berbers brother called camels capital caravan Christian cloth command conquered conquest Constantine VII Constantinople cried Crown 8vo Damascus death Demy 8vo desert dynasty Egypt emperor empire enemy faith father followed force gave give governor Harun heaven Heraclius holy honor Hosein hundred Irak Islam Jerusalem Jews jinns journey Kaaba Kadija Kalid kalif Koran Korassan Koreish Koreishites Kufa land London Mahomet Mamun Mansur Mecca Medina Merwan Mesopotamia Moawia Mohammed Mohammed's Moslems mosque Musa octavo Omar Omiades Othman palace Palestine Paris peace Persian pilgrimage pilgrims prayer prophet region reign religion Roman ruler sacred Saracens sent Spain story Sura sword Syria Taif Tarik thee thou thought thousand throne tion took tribes Verily victory volume Yemen Yezid Zobeir
Beliebte Passagen
Seite 130 - MAY I join the choir invisible Of those immortal dead who live again In minds made better by their presence : live In pulses stirred to generosity, In deeds of daring rectitude, in scorn For miserable aims that end with self. In thoughts sublime that pierce the night like stars, And with their mild persistence urge man's search To vaster issues.
Seite 100 - GOD speaketh once, yea twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; then He openeth the ears of men, and sealeth their instruction, that He may withdraw man from his purpose, and hide pride from man.
Seite 101 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face; The hair of my flesh stood up: It stood still, but I could not discern the form thereof...
Seite 129 - HARK ! hark, my soul ! Angelic songs are swelling O'er earth's green fields and ocean's wave-beat shore : How sweet the truth those blessed strains are telling Of that new life when sin shall be no more! Angels of Jesus, Angels of light, Singing to welcome The pilgrims of the night. 2 Onward we go, for still we hear them singing. " Come, weary souls, for Jesus bids you come ; " And through the dark, its echoes sweetly ringing, The music of the Gospel leads us home.
Seite 148 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Seite 497 - Guardian. The Dawn of the Nineteenth Century in England : A Social Sketch of the Times. By JOHN ASHTON. Cheaper Edition, in one vol. Illustrated. Large crown 8vo., i os. 6d. " The book is one continued source of pleasure and interest, and opens up a wide field for speculation and comment, and many of us will look upon it as an important contribution to contemporary history, not easily available to others than close students.
Seite 101 - Fear came upon me and trembling, which made all my bones to shake. Then a spirit passed before my face; the hair of my flesh stood up : it stood still, but I could not discern the form thereof : an image was before mine eyes, there was silence, and I heard a voice saying, Shall mortal man be more just than God ? Shall a man be more pure than his Maker?
Seite 132 - And when Jesus the son of Mary said, ' O children of Israel ! verily, I am the apostle of God to you, verifying the law that was before me and giving you glad tidings of an apostle who shall come after me, whose name shall be A'hmed-!