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whom we have redemption through His blood. Col. i. 14. Who gave himself a ransom for all. 1 Tim. ii. 6. By his own blood he entered in once into the holy place, having obtained eternal redemption. Heb. ix. 12. Ye were not redeemed with corruptible things, [as] silver and gold, from your vain conversation [received by tradition from your fathers; but with the precious blood of Christ. 1 Pet. i. 18. 19. Christ hath redeemed us from the curse of the law. Gal. 3. 13. Thou wast slain, and hast redeemed

us to God by thy blood. Rev. v. 9. 9 the forgiveness of || 4 So the priest shall make an atonement for them, and it sins,

shall be forgiven them. Lev. iv. 20. That ye may know that the Son of man hath power on earth to forgive sins. Matth. ix. 6. see also Mark ii. 10. and Luke v. 24. That repentance and remission of sins should be preached in His name, among all nations. Luke. xxiv. 47. Be baptized every one of you in the name of Jesus Christ for the remission of sins. Acts ii. 38. In whom we have redemption through his blood, [even] the forgiveness of sins. Col. i. 14. Him hath God exalted with his right hand, (to be] a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Acts v. 31. To him give all the prophets witness, that through his name whosoever believeth in him, shall receive remission of sins. Acts. x. 43. Be it known unto you, therefore, men [&] brethren, that through this Man is preached unto you the forgiveness of sins. Acts. xiii. 38. Forgiving one another, even as God for Christ's sake hath forgiven you. Eph. iv. 32. Having forgiven you all trespasses. Col. ii. 13. I write unto you, little children, because your sins

are forgiven you for His name's sake. 1 John. ii. 12. raccording to the rich-|- God, who is rich in mercy, for his great love wherewith es of his grace;

He loved us, even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved.) Eph ii. 4,5. That in the ages to come he might shew the exceeding riches of His grace in (his] kindness toward us, through Christ Jesus. Eph. ii. 7. Being justified freely by His grace. Rom. iii. 24. Who hath saved us, and called [us] with an holy calling, not according to our works, but according to His own purpose and grace. 2 Tim. i. 9. There is a remnant, according to the election of grace.

Rom. xi. 5. s Wherein he hath || They which receive abundance of grace, and of the gift of abounded toward us

righteousness, shall reign in life by one, Jesus Christ. The gift by grace, (which is] by one man, Jesus Christ, hath abounded unto many. Where sin abounded, grace did much more abound. Rom. v. 15. 17. 20. The grace of our Lord was exceeding abundant, with faith and love Eye

which is in Christ Jesus. 1 Tim. i. 14. tin all wisdom and to the depth of the riches both of the wisdom and know

ledge of God! Rom. xi. 33. Unto them which are called, prudence;

both Jews and Greeks, Christ, the power of God, and the wisdom of God. Because the foolishness of God is wiser than men.

Of Him are ye in Christ Jesus, who, of God, is made unto us wisdom.1 Cor. i. 24, 25, 30. We speak the wisdom of God in a mystery, [even] the hidden (wisdom,] which God ordained before the world. 1 Cor. ii. 7. To the intent that now unto the principalities, and powers, in heavenly [places,] might be known, by the church, the manifold wisdom of God. Eph. iii. 10. In whom are hid

all the treasures of wisdom and knowledge. Col. ii. 3. 9 u

u Having made u It is given unto you to know the mysteries of the kingdom known unto us the

of heaven. Matth. xiii. 11. According to the revelation

of the mystery, which was kept secret since the world bemystery of His will

gan, but now is made manifest. Rom. xvi. 25. 26.
hath not seen, nor ear heard, neither have entered into
the heart of man, the things which God hath prepared
for them that love him. But God hath revealed [them]
unto us by his Spirit. 1 Cor. ii. 9. 10. How that by reve-
lation He made known unto me the mystery, ... whereby,
when ye read, ye may understand my knowledge in the
mystery of Christ; which in other ages was not made
known unto the sons of men, as it is now revealed unto
the holy apostles and prophets, by the Spirit. To make
all [men] see, what [is] the fellowship of the mystery,
which, from the beginning of the world, hath been hid in
God. Eph. iii. 3, 4, 5, 9. [Even] the mystery which hath
been hid from ages and from generations, but now is made
manifest to his saints: to whom God would make known

what [is] the riches of the glory of this mystery. Col. i. 26 v according to His According to the purpose of Him who worketh all things

after the counsel of his own will. Eph. i. 11. According good pleasure which

to the eternal purpose which He purposed. Eph. iii. 11. He hath purposed The Lord of hosts hath sworñ, saying, surely as I have in himself:

thought, so shall it come to pass; and as I have purposed, [so] shall it stand. Is. xiv. 24. My counsel shall stand, & I will do all my pleasure.... yea I have spoken [it] I will also bring it to pass; I have purposed [it,] I will also do it. Is. xlvi. 10, 11. That the purpose of God, accor

ding to election, might stand. Rom. ix. 11. See v. 5. (1) 10 w That in the dis- w When the fulness of the time was come, God sent forth pensation of the ful

his Son. Gal. iv. 4. God, who at sundry times and in di

vers manners spake in time past unto the fathers by the ness of times,

prophets, hath in these last days spoken unto us by [his] Son. Heb. i. 1, 2. Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, the time is fulfilled. Mark i. 14. 15. Who verily was fore-ordained before the foundation of the world, but was manifest in these

last times for you. 1 Pet. i. 20. * He might gather to

* In thy seed shall all the nations of the earth be blessed.

Gen. xxii. 18. The sceptre shall not depart from Judah, gether in one all things nor a lawgiver from between his feet, until Shiloh come; in Christ, both which and unto Him [shall] the gathering of the people [be.]

Gen. xlix. 10. And HE shall set up an ensign for the naare in heaven, and

tions, and shall assemble the outcasts of Israel, and gather which are on earth together the dispersed of Judah from the four corners of [even] in Him : the earth. Isai. xi. 12. Nations [that] knew not THEE shall

run unto Thee, because of the Lord thy God, and for the Holy One of Israel; for he hath glorified Thee. Is. lv. 5. That Jesus should die for that nation; And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad. John xi. 51, 52. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one, in Christ Jesus. Gal. iii. 28. Now, in Christ Jesus, ye who sometimes were far off, are mado nigh....He is our peace who hath made both one. Eph. ii. 13. 14. And hath put all [things] under His feet, and gave Him [to be] the head over all [things] to the church. Eph. i. 22. And, having made peace through the blood of his cross, by Him to reconcile all things unto Himself; by Him, [I say, whether [they be] things in earth, or things in heaven. Col. i. 20. of whom the whole

family in heaven and earth is named. Eph. iii. 15. y In whom also we That they may receive forgiveness of sins, and inheritance have obtained an in

among them which are sanctified by faith that is in Me.

Acts. xxvi. 18. Heirs of God, and joint-heirs with Christ. heritance,

Rom. viii. 17. Which, according to his abundant mercy, hath begotten us again unto a lively hope, by the resurrection of Jesus Christ from the dead, to an inheritance incorruptible, and undefiled, and that fadeth not away. 1 Pet. i. 3. 4. And for this cause He is the Mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. Hebr. ix. 15. Wherefore

thou art no more a servant, but a son; and if a son, then z being predestinated an heir of God through Christ. Gal. iv. 7. And if ye according to the pur- || [be] Christ's, then are ye Abraham's seed, and heirs ac

cording to the promise. Gal. iii. 29. pose of him who

z Whom He did foreknow, He also did predestinate. Whom worketh all things af- He did predestinate, them He also called. Ro. viii. 29, 30.

Having predestinated us unto the adoption of children by ter the counsel of his

Jesus Christ to himself, according to the good pleasure own


of his will. Eph. i. 5. According to His good pleasure which He hath purposed in Himself. 1. 9. According to the eternal purpose which he purposed. Eph. iii. 11. According to His own purpose and grace, which was given us in Christ Jesus before the world began. 2 Tim. i. 9. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ. 1 Thess. v. 9. See

the texts on verse 5. 12 a That we should be - The Lord hath redeemed Jacob, and glorified himself in to the praise of his

Israel. Isai. xliv. 23. They shall inherit the land for ever,

the branch of my planting, the work of my hands, that I glory,

may be glorified. Is. lx. 21. That they might be called trees of Righteousness, the planting of the Lord, that HE might be glorified. Is. lxi. 3. This people have I formed for myself; they shall shew forth my praise. Isai. xliii. 21. That they may see your good works, and glorify your Father which is in heaven. Matthew. v. 16. Herein is my Father glorified, that ye bear much fruit. John xv. 8. Being filled with the fruits of righteousness, which are by Jesus Christ unto the glory and praise of God. Phil. 1. 11. They glorified God in me. Gal. i. 24. That ye should shew forth the praises of Him who hath called

you out of darkness into his marvellous light. 1 Pet.

ii. 9. See on verse 6. (m) who first trusted in Israel (was] holiness unto the Lord, [and] the first-fruits Christ.

of his increase. Jer. ij. 3. Jesus said unto her, let the children first be filled. Mark vii. 27. Unto you first, God, having raised up his Son Jesus, sent him to bless you. Acts iii. 26. For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. Rom. i. 16. Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe. 1 Tim. i. 16. Of his own will begat he us with the word of truth, that we should be a kind of first-fruits

of His creatures. James i. 18. 13 In whom ye also And in His Name shall the Gentiles trust. Matth. xii 21. trusted, after that ye God. Rom. x. 17. I have set Thee to be a light of the

Faith (cometh] by hearing, and hearing by the word of heard the word of Gentiles, that Thou shouldest be for salvation unto the truth, the gospel of ends of the earth. And when the Gentiles heard this, they

were glad, and glorified the word of the Lord; and as your salvation:

many as were ordained to eternal life, believed. Acts xiii. 47.48. Since we heard of your faith in Christ Jesus...... For the hope which is laid up for you in heaven, whereof yə heard before in the word of the truth of the gospel, which is come unto you, as [it is] in all the world, and bringeth forth fruit, as [it doth] also in you, since the day ye heard [of it,] and knew the grace of God in truth. Col.i. 4-6. Grace and truth came by Jesus Christ. John i. 17. The apostles and brethren that were in Judea heard that the Gentiles had also received the word of God. Acts xi. l. And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles. Acts xiv. 27. Peter rose up, and said unto them, men [and] brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. Acts xv. 7. For I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation unto every one that believeth, to the Jew first and also to the

Greek. Rom. i. 16. d in whom also after d He that believeth on me, as the scripture hath said, out

of his belly shall flow rivers of living water. But this ye believed, ye were

spake He of the Spirit, which they that believe on Him . sealed

should receive : for the Holy Ghost was not yet (given ;] because that Jesus was not yet glorified. John vii. 38. 39. Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 2 Tim. ii. 19. And there are three that bear witness in earth, the Spirit, and the water, and the blood. 1 Jo. v. 8. The Spirit itself beareth witness with our spirit that we are the children of God. Ro. viii. 16. Grieve not the Holy Spirit of God whereby ye are sealed unto the day of redemption. Eph. iv. 30. Now He which stablisheth us with you in Christ, and hath anointed us, [is] God, Who hath also sealed us. 2 Cor. i. 21, 22. I saw another angel ascending from the east having the seal of the living God: and he cried with a loud voice...Hurt not the earth neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of

them which were sealed. Rev. vii. 2, 3, 4. e with that holy Spirit I will pour water upon him that is thirsty, and foods

upon the dry ground; I will pour my Spirit upon thy of promise,

seed, and my blessing upon thine offspring. Isaiah xliv. 3. And I will put my Spirit within you, and cause you to walk in my statutes and ye shall keep my judgments, and do [them.] Ezekiel xxxvi. 27, This spake He of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet (given;] because that Jesus was not yet glorified. John vii. 39. The Comforter, which is the Holy Ghost, whom the Father will send in my name. I will pray the Father, and He shall give you another

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