The Works of the Right Honourable Edmund Burke, Band 5C. and J. Rivington, 1815 |
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... plundering , ferocious , bloody , and tyrannical democracy . On the side of religion , , the danger of their example is no longer from in- tolerance , tolerance , but from atheism ; a foul , unnatural ON THE ARMY ESTIMATES , 1790 . 9.
... plundering , ferocious , bloody , and tyrannical democracy . On the side of religion , , the danger of their example is no longer from in- tolerance , tolerance , but from atheism ; a foul , unnatural ON THE ARMY ESTIMATES , 1790 . 9.
Seite 10
Edmund Burke. tolerance , but from atheism ; a foul , unnatural vice , foe to all the dignity and consolation of man- kind ; which seems in France , for a long time , to have been embodied into a faction , accredited , and almost avowed ...
Edmund Burke. tolerance , but from atheism ; a foul , unnatural vice , foe to all the dignity and consolation of man- kind ; which seems in France , for a long time , to have been embodied into a faction , accredited , and almost avowed ...
Seite 166
... Atheists are not our preach- ers ; madmen are not our lawgivers . We know that we have made no discoveries ; and we think that no discoveries are to be made , in morality ; nor many in the great principles of government , nor in the ...
... Atheists are not our preach- ers ; madmen are not our lawgivers . We know that we have made no discoveries ; and we think that no discoveries are to be made , in morality ; nor many in the great principles of government , nor in the ...
Seite 171
... a description . It is not with you composed of those men , is it ? whom the vulgar , in their blunt home- ly style , commonly call Atheists and Infidels ? If it be , I admit that we too have If REVOLUTION IN FRANCE . 171.
... a description . It is not with you composed of those men , is it ? whom the vulgar , in their blunt home- ly style , commonly call Atheists and Infidels ? If it be , I admit that we too have If REVOLUTION IN FRANCE . 171.
Seite 173
... atheism to explain them . We shall not light up our temple from that unhallowed fire . It will be illuminated with other lights . It * Sit igitur hoc ab initio persuasum civibus , dominos esse omnium rerum ac moderatores , deos ; eaque ...
... atheism to explain them . We shall not light up our temple from that unhallowed fire . It will be illuminated with other lights . It * Sit igitur hoc ab initio persuasum civibus , dominos esse omnium rerum ac moderatores , deos ; eaque ...
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Häufige Begriffe und Wortgruppen
amongst ancient army assignats atheism authority body called canton cardinal of Lorraine cause cerns church citizens civil clergy common conduct confiscation consider constitution contrivances cracy crimes crown declaration despotism destroyed election England equal errours establishment estates evil executive government exist expences favour France French Gallican church gentlemen habits hereditary honour horrour house of commons human interest justice king king of France kingdom landed lative liberty Luke Hansard mankind means ment metaphysicks military mind ministers monarchy moral municipalities national assembly nature never nobility obedience object officers Old Jewry opinion Paris parliament persons political politicks possessed present principles proceedings publick racter ranny reason reformation religion render representation republick revenue revolution society ruin scheme sembly shew sort sovereign speculations spirit thing thought tion tism true vices virtue wealth whilst whole wholly wisdom
Beliebte Passagen
Seite 147 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision.
Seite 148 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
Seite 147 - Little did I dream, when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom ; little did I dream...
Seite 296 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Seite 149 - All the pleasing illusions, which made power gentle, and obedience liberal, which harmonized the different shades of life, and which, by a bland assimilation, incorporated into politics the sentiments which beautify and soften private society, are to be dissolved by this new conquering empire of light and reason. All the decent drapery of life is to be rudely torn off.
Seite 216 - But to be restless in a worse extreme? And for that lethargy was there no cure, But to be cast into a calenture; Can knowledge have no bound, but must advance So far, to make us wish for ignorance?
Seite 121 - Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.
Seite 77 - By a constitutional policy, working after the pattern of nature, we receive, we hold, we transmit our government and our privileges, in the same manner in which we enjoy and transmit our property and our lives.
Seite 216 - Of sacrilege, must bear Devotion's name. No crime so bold but would be understood A real, or at least, a seeming good. Who fears not to do ill, yet fears the name, And, free from conscience, is a slave to fame. Thus he the church at once protects and spoils ; But princes' swords are sharper than their styles : And thus to th' ages past he makes amends, Their charity destroys, their faith defends.
Seite 78 - In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections; keeping inseparable, and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres, and our altars.