The Christian Examiner and Religious Miscellany, Band 44Crosby, Nichols, & Company, 1847 |
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Seite 11
... called inspiration . To the idea that parts of the Scriptures are inspired , it is objected by some that God in creating man must have given him faculties which would enable him to discover truths without any sub- sequent Divine ...
... called inspiration . To the idea that parts of the Scriptures are inspired , it is objected by some that God in creating man must have given him faculties which would enable him to discover truths without any sub- sequent Divine ...
Seite 22
... called the attention of the community to this ques- tion , Should the doctrines of Christianity be systematically taught in our Sunday schools ? " - The question takes it for granted that there are certain " doctrines of Christianity ...
... called the attention of the community to this ques- tion , Should the doctrines of Christianity be systematically taught in our Sunday schools ? " - The question takes it for granted that there are certain " doctrines of Christianity ...
Seite 29
... called prej- udices . But these are the very persons who , upon changing their denominational relations , are most apt to become ex- tremely bitter in their denunciation of the doctrines embraced by the denomination they have left ...
... called prej- udices . But these are the very persons who , upon changing their denominational relations , are most apt to become ex- tremely bitter in their denunciation of the doctrines embraced by the denomination they have left ...
Seite 30
... called , will be mere prej- udices , resting only on their respect for the characters and practices of those who are older than themselves . If they go out into the world nominally Unitarians , it will be only be- cause their fathers ...
... called , will be mere prej- udices , resting only on their respect for the characters and practices of those who are older than themselves . If they go out into the world nominally Unitarians , it will be only be- cause their fathers ...
Seite 32
... called prej- udicing childhood ? And may not the same be said of all ed- ucation ? Must it not necessarily be the case , that great and important truths , upon any subject , which in our minds are the result of conviction based upon ...
... called prej- udicing childhood ? And may not the same be said of all ed- ucation ? Must it not necessarily be the case , that great and important truths , upon any subject , which in our minds are the result of conviction based upon ...
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Häufige Begriffe und Wortgruppen
abolitionists Apocalypse Apostle Arian Arminian beautiful believe Boston Calvinistic character Charlestown Christ Christian Church civil Congregational Congregational Church Congregationalism Constitutions convicts death discourse Divine doctrines duty effect England evil existence fact faith Father favor feel friends German give Gospel Hampton Falls heart heaven holy honor human influence interest Italy Jesus labor live means ment mind minister ministry moral nature never non-resistance object opinion passage pastor peace persons Pius IX Pope preached present principles prison profession proslavery pulpit Puritan question reform regard relations religion religious Resist not evil respect revelation Rome Saviour Scriptures sentiment Separate System sermons Shepard slaveholders slavery society soul speak spirit Sunday School Society Sunday schools suppose teach thing Thou thought tion Trinitarian true truth Unitarian Unitarian society volume whole words worship XLIV
Beliebte Passagen
Seite 386 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Seite 103 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Seite 352 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Seite 105 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme ; or unto governors, as unto them that are sent by him for the punishment of evil doers, and for the praise of them that do well.
Seite 401 - And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision ; for it shall be for many days.
Seite 104 - Wilt thou then not be afraid of the power, do that which is good, and thou shalt have praise of the same ; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain ; for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Seite 374 - The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.
Seite 106 - Wherefore ye must needs be subject, not only for wrath, but also for conscience' sake. For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all, their dues : tribute, to whom tribute is due ; custom, to whom custom ; fear, to whom fear; honor, to whom honor.
Seite 106 - But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Seite 194 - When sorrow all our heart would ask, We need not shun our daily task, And hide ourselves for calm ; The herbs we seek to heal our woe Familiar by our pathway grow, Our common air is balm.