The Christian Examiner and Religious Miscellany, Band 44Crosby, Nichols, & Company, 1847 |
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... IX . JANUARY , MARCH , MAY , 1848 . BOSTON : WM . CROSBY AND H. P. NICHOLS . NEW YORK : C. S. FRANCIS & CO . LONDON : JOHN CHAPMAN , 121 NEWGATE STREET . 896.88 82 ARTICLE CONTENTS . PAGE I. COQUEREL'S EXPERIMENTAL CHRISTIANITY 1847 .
... IX . JANUARY , MARCH , MAY , 1848 . BOSTON : WM . CROSBY AND H. P. NICHOLS . NEW YORK : C. S. FRANCIS & CO . LONDON : JOHN CHAPMAN , 121 NEWGATE STREET . 896.88 82 ARTICLE CONTENTS . PAGE I. COQUEREL'S EXPERIMENTAL CHRISTIANITY 1847 .
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... Sunday School Society , with an Account of the Proceedings at the Public Annual Meeting , 26th of May , 1847 . Boston : S. G. Simpkins . 1847. 12mo . pp . 24 . firmly established religious societies , who were interested in the.
... Sunday School Society , with an Account of the Proceedings at the Public Annual Meeting , 26th of May , 1847 . Boston : S. G. Simpkins . 1847. 12mo . pp . 24 . firmly established religious societies , who were interested in the.
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... Boston . Thinking the letter may give to your readers as much pleas- ure as it has given to me , I transmit it to you , with the one which called it forth , and such introductory observations as seem to be necessary by way of preface ...
... Boston . Thinking the letter may give to your readers as much pleas- ure as it has given to me , I transmit it to you , with the one which called it forth , and such introductory observations as seem to be necessary by way of preface ...
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... Boston , Mr. Thacher , afterwards of the New South , Mr. Miltimore of Newbury , Mr. Cary , Mr. Codman of Dorchester , Mr. Ely , lately of Philadelphia , and , lastly , the present pastor , Dr. Nichols . Some of these , having other ...
... Boston , Mr. Thacher , afterwards of the New South , Mr. Miltimore of Newbury , Mr. Cary , Mr. Codman of Dorchester , Mr. Ely , lately of Philadelphia , and , lastly , the present pastor , Dr. Nichols . Some of these , having other ...
Seite 38
... Boston , had openly avowed Unitarian sen- timents ; but that such sentiments were entertained to a con- siderable extent , as in the First Parish in Portland , subse- quent events have clearly established . It is equally true , that ...
... Boston , had openly avowed Unitarian sen- timents ; but that such sentiments were entertained to a con- siderable extent , as in the First Parish in Portland , subse- quent events have clearly established . It is equally true , that ...
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Häufige Begriffe und Wortgruppen
abolitionists Apocalypse Apostle Arian Arminian beautiful believe Boston Calvinistic character Charlestown Christ Christian Church civil Congregational Congregational Church Congregationalism Constitutions convicts death discourse Divine doctrines duty effect England evil existence fact faith Father favor feel friends German give Gospel Hampton Falls heart heaven holy honor human influence interest Italy Jesus labor live means ment mind minister ministry moral nature never non-resistance object opinion passage pastor peace persons Pius IX Pope preached present principles prison profession proslavery pulpit Puritan question reform regard relations religion religious Resist not evil respect revelation Rome Saviour Scriptures sentiment Separate System sermons Shepard slaveholders slavery society soul speak spirit Sunday School Society Sunday schools suppose teach thing Thou thought tion Trinitarian true truth Unitarian Unitarian society volume whole words worship XLIV
Beliebte Passagen
Seite 386 - NOT UNTO us, O Lord, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Seite 103 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Seite 352 - There is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness; the Maker and Preserver of all things both visible and invisible. And in unity of this Godhead, there be three persons, of one substance, power, and eternity; the Father, the Son, and the Holy Ghost.
Seite 105 - Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme ; or unto governors, as unto them that are sent by him for the punishment of evil doers, and for the praise of them that do well.
Seite 401 - And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision ; for it shall be for many days.
Seite 104 - Wilt thou then not be afraid of the power, do that which is good, and thou shalt have praise of the same ; for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain ; for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Seite 374 - The bow of God's wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood.
Seite 106 - Wherefore ye must needs be subject, not only for wrath, but also for conscience' sake. For, for this cause pay ye tribute also : for they are God's ministers, attending continually upon this very thing. Render therefore to all, their dues : tribute, to whom tribute is due ; custom, to whom custom ; fear, to whom fear; honor, to whom honor.
Seite 106 - But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
Seite 194 - When sorrow all our heart would ask, We need not shun our daily task, And hide ourselves for calm ; The herbs we seek to heal our woe Familiar by our pathway grow, Our common air is balm.