The Familiar Past?: Archaeologies of Later Historical BritainSarah Tarlow, Susie West Psychology Press, 1999 - 294 Seiten The Familiar Pastchallenges the popular perception that archaeologists are people who dig up things from the prehistorical or classical world. A survey of material culture from 1500 to the present day, this collection demonstrates how its study can bring a new understanding to what we think of as the known past. In fourteen case studies, grouped under related topics, the editors draw together current interpretive work explicitly influenced by recent methodological and theoretical developments. Discussion of issues include the origins of modernity in urban contexts, the historical anthropology of food, the social and spatial construction of country houses, the social history of workhouse sites, changes in memorial forms and inscriptions, and the archaeological treatment of gardens. |
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Seite 1
... medieval archae- ology . Post - medieval archaeology in Britain is conventionally held to start after 1500 or 1550 , and in practice ceases by 1750 to judge by the lack of published work going beyond that date . Post - medieval ...
... medieval archae- ology . Post - medieval archaeology in Britain is conventionally held to start after 1500 or 1550 , and in practice ceases by 1750 to judge by the lack of published work going beyond that date . Post - medieval ...
Seite 2
... archaeology offers to British post - medieval archae- ology , already expressed through such work as Johnson 1996. Historical archaeology in the United States has become increasingly better known in British archaeological circles ...
... archaeology offers to British post - medieval archae- ology , already expressed through such work as Johnson 1996. Historical archaeology in the United States has become increasingly better known in British archaeological circles ...
Seite 3
... post - industrial capitalism continues to have massive impact on our ... medieval churches acquire central altars and loo blocks , becoming more ... archaeology has more to offer than the distant prehistoric past to the project of ...
... post - industrial capitalism continues to have massive impact on our ... medieval churches acquire central altars and loo blocks , becoming more ... archaeology has more to offer than the distant prehistoric past to the project of ...
Seite 5
... archaeology does not recognize that material culture is active in being created by , and shaping , human action ... post - medieval material culture ( after 1500 Ad ) using artefactual and site evidence , while post - medieval ...
... archaeology does not recognize that material culture is active in being created by , and shaping , human action ... post - medieval material culture ( after 1500 Ad ) using artefactual and site evidence , while post - medieval ...
Seite 6
... post - processual or contextual archaeologists . However , certain questions may not only be irrelevant to the ... archaeology survives in Britain particularly within the framework of post - medieval archaeology . Traditionalist ...
... post - processual or contextual archaeologists . However , certain questions may not only be irrelevant to the ... archaeology survives in Britain particularly within the framework of post - medieval archaeology . Traditionalist ...
Inhalt
15 | |
The familiar past? | 17 |
VI | 33 |
VIII | 49 |
X | 65 |
Familiar spaces | 67 |
XI | 85 |
XIII | 101 |
XIX | 177 |
Familiar spirits | 179 |
XX | 195 |
XXIV | 211 |
XXVI | 227 |
Old familiar places | 229 |
XXVII | 240 |
XXIX | 255 |
XV | 121 |
Breeding contempt | 123 |
XVI | 138 |
XVII | 153 |
Afterwords across the Atlantic | 257 |
XXX | 267 |
XXXII | 281 |
Andere Ausgaben - Alle anzeigen
The Familiar Past?: Archaeologies of Later Historical Britain Sarah Tarlow,Susie West Eingeschränkte Leseprobe - 1999 |
Familiar Past?: Archaeologies of Later Historical Britain Sarah Tarlow,Susie West Eingeschränkte Leseprobe - 2002 |
Familiar Past?: Archaeologies of Later Historical Britain Sarah Tarlow,Susie West Eingeschränkte Leseprobe - 2002 |
Häufige Begriffe und Wortgruppen
American analysis anthropological archae architecture areas artefacts battle battlefield body Bristol Britain British buildings burial castle ceramics changes Chester Chester City Council complex construction consumption context country houses courtyard death design number documentary domestic early modern economic eighteenth century elite England English evidence excavation Figure floor fraternity gardens gender Georgian gravestones ground groups guilds Gunnersbury hall Hamilton Place historians historical archaeology ibid ical identity individual interpretation inventories landscape late medieval later historical London material culture meanings memorials Mistley monuments Mytum Nevern Newport nineteenth century Norwich ology Oxford park particular pattern book pedimented headstones Pembrokeshire political post-medieval archaeology produced recent relationship rooms Routledge seventeenth century sixteenth-century social society Southampton space spatial St Magnus Cathedral stones Street structure style symbolic tion tomb traditional transfer-printed Trinity Hall twentieth century understanding urban Victorian Villa Badoer Warkworth workhouse Wressle castle York Cemetery
Beliebte Passagen
Seite 49 - I will not cease from Mental Fight, Nor shall my Sword sleep in my hand Till we have built Jerusalem In England's green and pleasant Land.
Seite 55 - I hope the people of England will be satisfied!" "I hope my country will do me justice!
Seite 82 - I know I have the body of a weak and feeble woman, but I have the heart and stomach of a king, and a king of England too...
Seite 195 - ELEGY IN A COUNTRY CHURCHYARD The men that worked for England They have their graves at home; And bees and birds of England About the cross can roam. But they that fought for England, Following a falling star, Alas, alas, for England They have their graves afar. And they that rule in England In stately conclave met, Alas, alas, for England They have no graves as yet.
Seite 82 - The King as he stood there, majestic in his splendour, was so lifelike that the spectator felt abashed, annihilated in his presence".
Seite 186 - Dear is the spot where Christians sleep, • And sweet the strains that angels pour. O! why should we in anguish weep? They are not lost, but gone before." I am the resurrection and the life." ' From darkness and from woe, A power like lightning darts; A glory cometh down to throw Its shadow o'er our hearts.
Seite 29 - The dialectic of conditions and habitus is the basis of an alchemy which transforms the distribution of capital, the balance-sheet of a power relation, into a system of perceived differences, distinctive properties, that is, a distribution of symbolic capital, legitimate capital, whose objective truth is misrecognized.