The Improvement of the Mind: To which is Added, a Discourse on the Education of Children and YouthEvert Duyckinck, no. 68 Water-street., 1819 - 425 Seiten |
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Seite 13
... supposed heretics , they add their own hu- man fire and indignation . A dogmatist in religion is not a great way off from a bigot , and is in high danger of growing up to be a bloody persecutor . XI . Though caution and slow assent will ...
... supposed heretics , they add their own hu- man fire and indignation . A dogmatist in religion is not a great way off from a bigot , and is in high danger of growing up to be a bloody persecutor . XI . Though caution and slow assent will ...
Seite 17
... supposed to have a most friendly influence toward the instruc- tion and government of them ? The Author of our rational powers can involve them in darkness when he pleases , by a sudden distemper ; or TO OBTAIN KNOWLEDGE . 17.
... supposed to have a most friendly influence toward the instruc- tion and government of them ? The Author of our rational powers can involve them in darkness when he pleases , by a sudden distemper ; or TO OBTAIN KNOWLEDGE . 17.
Seite 75
... supposed to be much improved or injured by one or the other . XIV . ( 2. ) It shall be confessed too , that modern poets , in every living language , have brought into their work so many words , epithets , phrases , and metaphors , from ...
... supposed to be much improved or injured by one or the other . XIV . ( 2. ) It shall be confessed too , that modern poets , in every living language , have brought into their work so many words , epithets , phrases , and metaphors , from ...
Seite 96
... all occasions ; if he knows not how to bear contradiction , or is ready to take things in a wrong sense ; if he is swift to feel a supposed offence , or to imagine himself affronted , and then break out 96 OF CONVERSATION ,
... all occasions ; if he knows not how to bear contradiction , or is ready to take things in a wrong sense ; if he is swift to feel a supposed offence , or to imagine himself affronted , and then break out 96 OF CONVERSATION ,
Seite 115
... supposed to be so plain and so necessary , that they are not expressed , because the query itself carries a convincing argument in it , and seems to determine what the answer must be . V. If Christian catechisms could be framed in the ...
... supposed to be so plain and so necessary , that they are not expressed , because the query itself carries a convincing argument in it , and seems to determine what the answer must be . V. If Christian catechisms could be framed in the ...
Häufige Begriffe und Wortgruppen
acquaintance appear argument betimes blessed cherubs Christ Christian confess conversation creatures deists discourse dispute divine divine grace doctrine earth evidence fancy Father folly genius give glory gospel grace happy hath heart heaven holy Holy Spirit honour human ideas improvement indulged infinite divisibility inquire instruction ISAAC WATTS Jeroboam Jesus judge judgment knowledge labour language Latin learned learner lest light mankind manner matter meditation memory ment method mind mistake natural philosophy nature necessary neral never observations opinion parents passions perhaps persons piety point of inquiry powers practice praise prejudices profession proper proposition Psalm question reason religion riety rules sacred scripture sense sentiments shew Solomon's temple sometimes sort soul spirit supposed survey syllogism taught teach tences things thou thoughts tion tongue transubstantiation treasure truth tutor understanding virtue wherein wise words writings young youth
Beliebte Passagen
Seite 148 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurl'd, And now a bubble burst, and now a world.
Seite 464 - I would know the words which he would answer me, And understand what he would say unto me. Will he plead against me with his great power? No, but he would put strength in me.
Seite 435 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Seite 11 - I've heard, from all I've seen? What know I more that's worth the knowing ? What have I done that's worth the doing ? What have I sought that I should shun ? What duty have I left undone ? Or into what new follies run ? These self-inquiries are the road That leads to virtue and to God.
Seite viii - ... his mind and aid his restoration to health; to yield him, whenever he chose them, most grateful intervals from his laborious studies, and enable him to return to them with redoubled vigour and delight.
Seite 433 - Hail wedded love! mysterious law, true source Of human offspring, sole propriety In Paradise ! of all things common else. By thee adulterous lust was driven from men Among the bestial herds to range; by thee, Founded in reason, loyal, just, and pure, Relations dear, and all the charities Of father, son, and brother, first were known.
Seite 202 - Thomas, because thou hast seen thou hast believed ; blessed are they who have not seen, and yet have believed...
Seite 29 - ... of our own thoughts, that must form our judgment of things. Our own thoughts should join or disjoin these ideas in a proposition for ourselves: it is our own mind that must judge for ourselves concerning the agreement or disagreement of ideas, and form propositions of truth out of them. Reading and conversation may...
Seite xi - Few books have been perused by me with greater pleasure than his Improvement of the Mind, of which the radical principles may, indeed, be found in Locke's Conduct of the Understanding ; but they are so expanded and ramified by Watts, as to confer upon him the merit of a work, in the highest degree, useful and pleasing. Whoever has the care of instructing others, may be charged with deficience in his duty if this book is not recommended.
Seite 433 - Here love his golden shafts employs, here lights His constant lamp, and waves his purple wings, Reigns here and revels ; not in the bought smile Of harlots, loveless, joyless, unendeared, Casual fruition ; nor in court amours, Mixed dance, or wanton mask, or midnight ball, Or serenade, which the starved lover sings To his proud fair, best quitted with disdain...