as well as to operations of the field. A negociator muft feem willing to hazard all, if he wishes to fecure any material point. -Burke.

OH (tretch thy reign, fair peace! from fhore to fhore,
Till conqueft ceafe, and flav'ry be no more!

Till the freed Indians, in their native groves,
Reap their own fuits, and woo their fable loves!
Pera once more a race of kings behold,
And other Mexicos be roof'd with gold!
Exil'd by thee from earth to deepelt hell,
In brazen bonds fhall barb'rous Difcord dwell;
Gigantic Pride, pale Terror, gloomy Care,
And mad Ambition fhall attend her there:
There purple Vengeance, bath'd in gore, retires,
Her weapons blunted, and extinct her fires:
There hateful Envy her own fakes fhall feel,
And Perfecution mourn her broken wheel:
There Faction roar, Rebellion bite her chain,
And gafping furies thirst for blood in vain.-Pope.

PERSECUTION.

-TO fubdue th' unconquerable mind,

To make one reafon have the fame effect
Upon all apprehenfions; to force this
Or that man to think just as I do;
Impoffible! unless fouls, which differ

Like human faces, were alike in all-Rowe.
A FURY crawl'd from out her horrid cell;
The bloodiest minifter of death and hell.

Huge full gorg'd fuakes on her lean fhoulders hung,
And death's dark courts with her loud hiffing rung.
Eler teeth and claws were iron, and her breath,
Like fubterranean damps, gave prefent death.
Flames, worfe than hell's, fhot from her bloody eyes,
And fire and fword eternally the cries.
No certain fhape, no figure regular,

No limbs diftin&t in th' odious fiend appear.

Her fqualid bloated belly did arife,

Swoln with black gore, to a prodigious size,

Diftended vally by a mighty flood

Of flaughter'd faints, and conflant martyrs' blood.

Part flood out prominent; but part fell down,

And, in a fwagging heap, lay wall'wing on the ground.

Horror, till now the ugliest fhape efteem'd,
So much out done, a harmlefs figure feem'd.
Envy, and Hate, and Malice blush'd to fee
Themfelves eclips'd by fuch deformity.

Her fev'rish thirst drinks down a sea of blood,
Not of the impious, but the juft and good;

'Gainft whom the burns with unextinguish'd rage,

Nor can th' exhaufted world her wrath affuage.-Blackmore. IT is injuftice, and not a mistaken confcience that has been the principle of perfecution, at least as far as it has fallen under my obfervation.-Burke.

PITY.

IT is the mark of a dishonest mind Not to commiferate even the most guilty.

He, who unmov'd beholds the wretch's pains,

Is fuch a wretch, as may deserve our pity.-Charles Johnfor. IN benevolent natures the impulfe to pity is fo sudden, that, like inftruments of mufic, which obey the touch-the objects which are fitted to excite fuch impreffions, work fo inftantaneous an effect, that you would think the will was fcarce concerned, and that the mind was altogether paffive in the fympathy which her own goodness has excited. truth is the foul is generally in fuch cafes fo bufily taken up and wholly engroffed by the object of pity, that she does not attend to her own operations, or take leifure to examine the principles upon which the acts.-Sterne.

The

PITY is to many of the unhappy, a fource of comfort in hopeless diftreffes, as it contributes to recommend them to themselves, by proving that they have not loft the regard of others; and heaven feems to indicate the duty even of barren compaffion, by inclining us to weep for evils which we cannot. remedy.-Rambler.

POVERTY.

POVERTY has, in large cities, very different appearances. It is often concealed in fplendor, and often in extravagance. It is the care of a very great part of mankind to conceal their indigence from the reft. They fupport themfelves by temporary expedients; and every day is loft in contriving for to morrow -Johnson.

IT is the great privilege of poverty to be happy unenvied, to be healthful without phyfic, and fecure without a guard; to obtain from the bounty of nature what the great and wealthy

Poverty.-Pride.--Paffion.

199

are compelled to procure by the help of artists, and the attendance of flatterers and fpies.-Rambler.

THERE are natural reasons why poverty does not eafily conciliate. He that has been confined from his infancy to the converfation of the loweft claffes of mankind, must neceffarily want thofe accomplishments which are the usual means of attracting favor; and though truth, fortitude, and probity, give an indifputable right to reverence and kindness, they will not be diftinguifhed by common eyes, unless they are brightened by elegance of manners; but are caft afide, like unpolished gems, of which none but the artist knows the intrinfic value, till their afperities are fmoothed, and their incruftations rubbed away. Idem.

NATURE makes us poor only when we want neceffaries; but cuftom gives the name of poverty to the want of superfluities-Idler.

THE poor are infenfible of many little vexations which fometimes embitter the poffeffions and pollute the enjoyments of the rich. They are not pained by cafual incivility, or mortified by the mutilation of a compliment: but this happiness is like that of a malefactor, who ceafes to feel the cords that bind him when the pincers are tearing his flesh.-Johnson.

TO be idle and to be poor have always been reproaches; and therefore every man endeavours, with his utmost care, to hide his poverty from others, and his idlenefs from himself. -Idler.

PRIDE.

Of all the caufes which conspire to blind
Man's erring judgment, and mifguide the mind,
What the weak head with ftrongest bias rules,
Is pride, the never-failing vice of fools.
Whatever nature has in worth deny'd,
She gives in large recruits of needful pride.
For as in bodies, fo in fouls, we find

What wants in blood and fpirits, fwell'd with wind:
Pride, where wit fails, fteps in to our defence,
And fills up all the mighty void of fense.-Pope.

PASSION.

IT is a very common expreffion, that fuch a one is very good natured, but very paffionate. The expreffion indeed is very good-natured to allow paffionate people fo much quarter : but I thnk a paflionate man deferves the leaft indulgence

imaginable. It is faid, "it is foon over:" that is, all the mischief he does is quickly dispatched, which, I think, is no great recommendation to favor. I have known one of

thofe good natured paffionate men fay, in a mixed company, even to his own wife or child, fuch things as the most inveterate enemy of his family would not have spoken, even in imagination.-Spectator.

PROVIDENCE.

HAPPY the man who fees a God employed
In all the good and ill that chequer life!.
Refolving all events, with their effects
And manifold refults, into the will
And arbitration wife of the Supreme.
Did not his eye rule all things, and intend
The leaft of all concerns (fince from the least
The greatest of originate) could chance
Find place in his dominion, or dispose
One lawless particle to thwart his plan,
Then God might be furpriz'd, and unforeseen.
Contingence might alarm him, and disturb

The fmooth and equal courfe of his affairs.-Cowper.

PHILOSOPHY.

.ONE of the chief advantages derived by the prefent generation from the improvement and diffufion of philofophy, is deliverance from unneceflary terrors, and exemption from falfe alarms. The unufual appearances, whether regular or accidental, which once fpread confternation over ages of ignorance, are now the recreations of inquifitive fecurity. The fun is no more lamented when it is eclipfed, than when it fets, and meteors play their corrufcations without prognoftic or prediction.Jobafon.

MANY men in cur times, who wish to extend and aggrandize that power, from whofe arbitrary bounty they derive all the honor they are capable of acquiring, endeavor to throw contempt on philofophy. It may indeed be doubted, whether they all know the meaning of the word; but they know it implies a merit not derived from princes, and therefore they wish to d grade it. Their fountain of honor, they conceive, has no refemblance, in its nature or efficacy, to the famed fountains of Parnaffus; it conveys no infpiration, except that which difplays itfelf in the tumor of pride.

The prefent age has heard upftart noblemen give to philofophers (whofe genius and difcoveries entitle them to rank, in reafon's table of precedency, above every nobleman in the red book) the opprobrious appellation of wretches and mifcreants. Philofophy and philofophers have been mentioned by men, whofe attainments would only qualify them for dif tinction in a ball-room, with expreffions of hatred and contempt due only to thieves, murderers, the very outcasts and refufe of human nature.-Spirit of Defpotifm.

PHILOSOPHY, fo far from deferving contempt, is the glory of human nature. Man approaches by contemplation to what we conceive of celeftial purity and excellence. Without the aid of philofophy, the mafs of mankind, all over the terraqueous globe, would have funk in flavery and fuperftition, the natural confequences of grofs ignorance. Men at the very bottom of fociety, have been enabled by the natural talents they poffeffed, feconded by favorable opportunities, to reach the highest improvements in philofophy; and have thus lifted up a torch in the valley, which has expofed the weakness and deformity of the caftle on the mountain, from which the oppreffors fallied, in the night of darkness, and spread defolation with impunity. Defpots, the meaneft, the bafeft, the moft brutal and ignorant of the human race, would have trampled on the rights and the happiness of men unrefifted, if philofophy had not opened the eyes of the fufferers, shewn them their own power and dignity, and taught them to defpife thofe giants of power, as they appeared through the mifts of ignorance, who ruled a vaffal world with a mace of iron. Liberty is the daughter of philofophy; and they who deteft the offspring, do all that they can to vilify and discountenance

the mother.

But let us calmly confider what is the object of this philofophy, fo formidable in the eyes of those who are bigotted to ancient abufes, who hate every improvement, and who wish to fubject the many to the control of an arbitrary few. Philofophy is ever employed in finding out whatever is good, and whatever is true. She darts her eagle eye over all the bufy world, detects error and mischief, and points out modes of improvement. In the multiform ftate of human affairs, ever obnoxious to decay and abufe, it is her's to meditate on the means of melioration. She wishes to demolish nothing but what is a nuifance. To build, to repair, to Brengthen, and to polish, thefe are the works which the