And the bright sun, that knoweth so well All the teeming life of the thicket. And in their lairs they crouch down. To his service until the evening. V. How many Thy works-O Jehovah ! And yonder, the sea that is grand The little lives and the vast. There the stately ships walk on, And there the whale Thou hast fashioned To take his pastime therein. VI. Hush'd in expectance all these They are troubled, and restlessly shudder. From this fair earth the sinner shall cease, And yet in the space of the years 5 The wicked shall not be there. Bless the Lord, 0 my soul! 1 Literally, of the abiding continuance, the immortality of species; spiritually, of the resurrection of dead souls, and of the great renovation ever in progress. 2As the author did not wish to stop with the idea of the Sabbath-rest, the 7th strophe is consecrated to a poetic peroration. It is linked to the last verse of the 1st chapter of Genesis, which says that God saw that everything He had made was very good.'-Reuss. 2 v. 33. i? (b'yōdhiy), lit. during me. 4 ἡδυνθείη αὐτῷ, LXX. 5 The Psalmist strains forward in spirit to the great regeneration, the new Heavens and New Earth, wherein dwelleth righteousness.-Ita ut vel conversi ad Dominum non sint amplius peccatores, vel si converti noluerint, dejiciantur infra terram, et ultra non compareant.'-Bellarm. in v. 35. No Hallelujahtic Psalm is ever attributed to David. The writers upon the metrical element of Hebrew Poetry form a library by themselves. The following are the chief: very many of which, however, I have not had the opportunity of consulting : C. R. Bellarm., Instit. Ling. Hebr. (Colon. 1580). Pp. 127 et sqq. F. R. Gomar, Lyra Davidis; seu Nova Hebrææ S. Scripturæ Ars Poetica, 1637. In which Gomar found rhyme and metre in the Psalms.1 J. G. Drechsler, Manuduct. ad Poet. Hebr. A. Calmet, De Poesi Vet. Hebr. Dissert. V. T. I. 231.2 A. Fleury, Discours sur la Poésie (part. sur celle des Hébreux), in Calmet, V. T. II. 140, et sqq. A. Pfeiffer, Man. ad Accent. V. T. Ch. Weisse, System. Psalm. Metr. This treatise is a special examination of Bishop Hare's bulky Octavo, Psalmorum Liber, 1736. That volume contains an examination of Gomar, Le Clerc, and the wild philological speculations of Marc. Meibomius. Weisse shows that Hare's system involves the whole text of Scripture in uncertainty. J. Wernsdorf, De Arte Poet. Hebr. Sir W. Jones, Poes. Asiat. Comment. (Edit. J. G. Eichhorn. Lips. 1777.)3 C. G. Anton, Conj. de Metr. Hebr. Antiq. C. D. Ilgen, Job. Bishop Lowth, De Sacra Poesi Hebr. (Edit. of J. D. Michaelis.) This work was fiercely criticised by L. Capellus, Animadvers. in Novam Lyram; as also by Danhauer, Critici Sacri. 2 Calmet specially opposes Le Clere's theory of ὁμοιοτέλευτα, οι rhymes, in the Psalter.-Comment. in Prophet. pp. 621-630. Also, Dacier, Preface to Horace, 1709. Sir W. Jones (and E. J. Greve, in his edition of the last chapters of Job, and entitled Metr. Prophet. Nahum et Hab. Amst. 1793), attempted an Art of Hebrew Poetry mainly by the assistance of Arabic. J. G. Herder, Geist der Hebräischen Poesie. F. Delitzsch, Geschichte der jüdischen Poesie. J. G. Wenrich, De Poeseos Hebraicæ atque Arab. Origine. Fr. Böttcher, Ausf. Lehrbuch der Heb. Sprache. (Leips. 1866.)1 1 See Dank. Hist. Rer. Div. III. pp. 285, 286. Bishop Jebb, Sacred Literature, pp. 9-14. |