Buddhism in Its Connexion with Brāhmanism and Hindūism and in Its Contrast with Christianity, Band 63;Band 165J. Murray, 1889 - 563 Seiten |
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
according Amitabha Arhats Asoka attained Avalokitesvara Avatāra birth Bodhi-sattva body Brāh Brahmanism Brahmanism and Hinduism Buddha-Gaya Buddhahood Buddhism Buddhist countries Burma called century ceremony Ceylon chief Christianity Dalai Lama Darjiling death demons described devāḥ Dharma dhism Dhyana disciples doctrine earth eternal evil existence Fa-hien feet five four Gautama Buddha gods Grand Lama head heaven Hindu Hinduism Hiouen Thsang human idea images incarnated India kind king knowledge Koeppen Lāma Lamistic Lectures Lhassa living Maitreya Māra meditation monastery monastic Mongolia monkhood monks morality mystical Nirvāņa Northern Buddhists novices object Pāli Panchen Lama perfect prayer present priests probably recitation relics religion religious represented reverence sacred saints Sangha Sanskrit Sarat Chandra sculptures seated sect Šiva sometimes soul spirits Stupa Stūpas supernatural supposed Tashi Lunpo teaching temple thought Tibet Tibetan tion tree true Tsong Khapa Upādāna Vassa Veda Vishnu worship Yoga
Beliebte Passagen
Seite 555 - Go your way and tell John what things ye have seen and heard : the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up...
Seite 116 - Our deeds still travel with us from afar, And what we have been makes us what we are.
Seite 549 - The Spirit of the Lord is upon me, because he anointed me to preach good tidings to the poor : he hath sent me to proclaim release to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to proclaim the acceptable year of the Lord.
Seite 549 - Not in the heavens, not in the midst of the sea, not if thou hidest thyself away in the clefts of the mountains, wilt thou find a place where thou canst escape the fruit of thy evil actions.
Seite 94 - Just, Vasettha, as when a string of blind men are clinging one to the other, neither can the foremost see, nor can the middle one see, nor can the hindmost see — just even so, methinks, Vasettha, is the talk of the Brahmans versed in the Three Vedas but blind talk : the first sees not, the middle one sees not, nor can the latest see.
Seite 65 - Heliodorus, who is known to have lived at the end of the fourth and beginning of the fifth century; and Tatius, if not his contemporary, probably lived not long after him.
Seite 413 - If men of other quarters desire to enter and take part in the discussions, the keeper of the gate proposes some hard questions; many are unable to answer, and retire. One must have studied deeply both old and new [books] before getting admission. Those students, therefore, who come here as strangers, have to show their ability by hard discussion; those who fail compared with those who succeed are as seven or eight to ten.
Seite 339 - The cross, the mitre, the dalmatica, the cope, which the Grand Lamas wear on their journeys, or when they are performing some ceremony out of the temple ; the service with double choirs, the psalmody, the exorcisms, the censer, suspended from five chains...
Seite 251 - Summing up the principal results which have been attained in the last half-century, we may mention (over and above the accumulation of facts) the theory of evolution, the antiquity of man, and the far greater antiquity of the world itself; the correlation of physical forces, and the conservation of energy ; spectrum analysis and its application to celestial physics; the higher algebra and the modern geometry; lastly, the innumerable applications of science to practical life...
Seite 7 - Life and Times of Titian, with some Account of his Family, chiefly from new and unpublished records. With Portrait and Illustrations. 2 vols. Svo. 42s. GUMMING (R. GORDON). Five Years of a Hunter's Life in the Far Interior of South Africa.