Apology and Crito

D. Appleton and Company, 1871
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Seite 160 - Ka\ i/o/ii^erai, which one might certainly suppose to be, and are in fact usually considered. The relative is the object of the first verb and the subject of the second. The former verb is optative, to denote what any one might naturally suppose; the other is indicative, to denote what is in fact the prevailing sentiment. The reader will observe the difference between oiopai and vopifa here implied and habitually observed.
Seite 25 - In conclusion, he assures his judges once more, that no evil can befall a good man in life or death, since the gods take care of his interests, and these events have not befallen him by chance, but have been ordered by a wise and kind Providence ; tells them that he harbors no resentment against them, since, though they meant it for evil, they had done him good ; entreats them to...
Seite 156 - I am persuaded that I have never wronged any man, I shall certainly not wrong myself, or admit that I deserve to suffer any evil, or propose any evil for myself as a penalty. Why should I? Lest I should suffer the penalty which Meletus proposes when I say that I do not know whether it is a good or an evil? Shall I choose instead of it something which I know to be an evil, and propose that as a penalty? Shall I propose imprisonment? And why should I pass the rest of my days in prison, the slave of...

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