Ecclesiastes, Or, The PreacherEdward Hayes Plumptre University Press, 1881 - 271 Seiten |
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Seite 16
... thought that the writer wished to identify himself with Wisdom ( a noun which was feminine in Hebrew as in other languages ) , who appears as teaching in the bold impersonation of Prov . i . 20 , viii . 1—4 . On the other hand the noun ...
... thought that the writer wished to identify himself with Wisdom ( a noun which was feminine in Hebrew as in other languages ) , who appears as teaching in the bold impersonation of Prov . i . 20 , viii . 1—4 . On the other hand the noun ...
Seite 18
... thought , one who was a ovvalpoιorns ( synathroistes ) a collector sententiarum or " com- piler , " one who does not maintain a theory or opinion of his own but brings together those of other thinkers ; for this , though it agrees ...
... thought , one who was a ovvalpoιorns ( synathroistes ) a collector sententiarum or " com- piler , " one who does not maintain a theory or opinion of his own but brings together those of other thinkers ; for this , though it agrees ...
Seite 20
... thought , and structure of the book . A preliminary question meets us , however , which turns , not upon evidence ... thoughts and words of the writers and not of the men whom they represent as speaking . The most decisive , and in that ...
... thought , and structure of the book . A preliminary question meets us , however , which turns , not upon evidence ... thoughts and words of the writers and not of the men whom they represent as speaking . The most decisive , and in that ...
Seite 27
... thought , to events in the history of Egypt under the Ptolemies2 ; ( 8 ) that , to anticipate what will be here- after shewn in detail , it presents at least the germs of the three tendencies which were developed in the later days of ...
... thought , to events in the history of Egypt under the Ptolemies2 ; ( 8 ) that , to anticipate what will be here- after shewn in detail , it presents at least the germs of the three tendencies which were developed in the later days of ...
Seite 28
... thought . It is not without significance as bearing upon a question to be dis- cussed hereafter , that it was the narrow exclusive school of Shammai that raised the objection , that held , i.e. , that Koheleth was not canonical , and ...
... thought . It is not without significance as bearing upon a question to be dis- cussed hereafter , that it was the narrow exclusive school of Shammai that raised the objection , that held , i.e. , that Koheleth was not canonical , and ...
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Häufige Begriffe und Wortgruppen
authorship better Book of Joshua chap character clause College Commentary Comp death Debater Demy 8vo Demy Octavo Divine earth Eccles Ecclesiastes Ecclus echo Edited English enjoyment Epicurean Epicurus Epistle Euripides evil experience fear follows folly fool Ginsburg gives goeth Gospel Greek hath heart Hebrew honour interpretation Isai Israel Jewish king knoweth Koheleth labour Laert later learnt living look Lucretius Luke man's Matt maxim meaning Midrash Mishna nature Note on ch Octavo parallel perhaps pessimism pleasure poet Preacher precept present Prov proverb Ptolemy Ptolemy Philopator reference rendering righteous seems seen sense Shakespeare shews Sirach soul spirit St John's College Stoic Targum teaching Testament thee things thou thought Timon of Athens translated unto utterance vanity verse viii wicked wind Wisd Wisdom of Solomon wise words writer καὶ
Beliebte Passagen
Seite 179 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Seite 80 - Whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away.
Seite 236 - With a bare bodkin? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, — The undiscover'd country, from whose bourn No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all...
Seite 130 - So I returned and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Seite 176 - Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Seite 201 - Rejoice, O young man, in thy youth ; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes : but know thou, that for all these things God will bring thee into judgment.
Seite 238 - These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air, And, like the baseless fabric of this vision, The cloud-capped towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve, And, like this insubstantial pageant faded, Leave not a rack behind: we are such stuff As dreams are made on; and our little life Is rounded with a sleep..
Seite 110 - Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Seite 234 - Why wouldst thou be a breeder of sinners? I am myself indifferent honest; but yet I could accuse me of such things, that it were better, my mother had not borne me: I am very proud, revengeful, ambitious; with more offences at my beck, than I have thoughts to put them in. imagination to give them shape, or time to act them in. What should such fellows as I do crawling between earth and heaven? We are arrant knaves, all; believe none of us: Go thy ways to a nunnery.
Seite 253 - A Book of Verses underneath the Bough, A Jug of Wine, a Loaf of Bread — and Thou Beside me singing in the Wilderness — Oh, Wilderness were Paradise enow!