Not one object of his care -Such the profpects that arise, INDEX. 432a INDE X. N. B. The Roman Numerals refer to the Volume, and the A. ABBOT, Dr. George, Archbishop of Canterbury, joins with Sir H. S. in printing Bradwardin's Book against Pelagian- Abraham, was juftified before he offered up Ifaac, ii. 31. In 122. 200. Accident, no fuch thing, v. 168. Accurfed from Chrift, what St. Paul meant by the wifh, iii. 432. Adam and Eve, neceffitarians antecedently to their fall, vi. Adheral, Mr. dies in prifon for the gospel, ii. 102. Adverfity, a good teacher, iv. 163. Afflictions, the right improvement of, i. 278. Abfolutely ne- Albigenfes and Waldenfes, churches of, whence fo called, i. 138. Alexander Alexander VII. (Pope) fulminates against the doctrines of grace, i. 89, 90. Orders Janfenius's tomb to be demolished, i. 86, 87. note. Alfred, his concealment in a fhepherd's houfe, ii. 374. The immortal inftitutor of juries, 377. Probability of his dividing England into thires, 378. The diftribution of his time, and death, ibid. All, frequent fcripture fignification of that term, i. xxviii. Almfgiving, how enforced by the church of England, ii. 343. Andrews, Dr. Launcelot, Bishop of Winchefter, his high character of Calvin, ii. 12. Remarkable paffages in his private devotions, 290, 191, note. Anecdote of the Bishop of Clogher, ii. 440. s and incidents, iv. 141, &c. Angels, the glorified fouls of departed infants feem to be called by that name in fcripture, i. xliv. -, fuppofed to bear an efpecial part in the folemnities of public worship, iii. 262. Αμαρτία, vi. 100. Avasun, vi. 19. Ανομία, vi. 100. Antinomianifm confidered, iii. 40. The term often ufed by way of deception, 185. Antipathies, often founded in nature, vi. 136, 137. 41. note. Atotle's creed, hiftory of, iii. 442. Apparitions, fome fenfible and modeft reflections upon the theory of, iii. 282, &c. Applaufe, popular, whether it can yield folid fatisfaction to a truly great mind, vi. 306, &c. Appropriation of Chrift's merits, to one own felf in particular, requifite to the joy of faith, i. 298, 299. ii. 61. 129. 212. Aquinas (Thomas) a very wavering predeftinarian, i. 97. Afferts free will, together with the conditionality and defectibility of grace, 98. A maintainer of merits, 99. Extremely inconfiftent with himself, ibid. Aretin, Peter, his extreme vanity, vi. 140. Arianifm, its general prevalence in the fourth century, i. 47. Opened an immediate door to Pelagianism, ibid. and Arminianism compared, v. 456. Ariftotle, his definition of the word neceffary, vi. 19. Suppofed free-will to be the fource of virtue, 39. His inconsistency, ibid. note. Armagh, a Popish Archbishop of, in the fourteenth century, denied Chrift's foreknowledge, rather than give up human free-will, i. 179. note. Arminianifm, its coincidence with Pelagianifm, i. xxxii. 50, 51. ii. 195. 324. And with Popery, i. xxxii. 80. 82. 89. 98. 153. ii. 197, 198. 220. 361. Zealously propagated by the Jefuits of of the last century, i. xxxiv. Why fo zealously cherished by 94. note. Has no i. The Arminians (Dutch), drift of the primitive ones, ii. 220, 221. decency decency and moderation, 253. 260, 261. note. First affirm and then deny the power of the magiftrate in matters of religion, 254. 256, 257. Refufe to give a pofitive account of their faith, 257. Artfully, but abfurdly put reprobation before election, 27, 258. Their frivolous exceptions to the Palatine confeffion, ibid. Those from Utrecht were offered feats in the fynod as members, 260. note. Depofed at length from their miniftry, 262. Severe perfecutors of the orthodox when they were able, 221. be faid to have been perfecuted in return, 267. 270. Whether the Arminians might Arminius, James, his journey to Rome, i. xxxiii. On friendly terms with the Socinians in Poland, xxxiii. Acknowledges His memory predestination to be a doctrine the Papifts cannot bear with, ibid. The years of his birth and death, 245. note. Remarkable proof of his obfcurity during his life time, ii. 230. Confufions occafioned in Holland by his fchifm, 221–243. what fountain he drew his herefies, 227. note. From and tenets execrated by James the First, 221. 229. 23. Articles of the church of England, fubfcribed to by King Edward VI. i. 53. Cannot be honestly figned by Arminians, 93. and note. 209. 246. Not drawn up ambiguously and with Jatitude, 246. Were paffed and fubfcribed by the fame convocation which fubfcribed and authorifed Ponet's Catechifm, 251. Were published and bound up with the faid catechism, 252. note. The reafon why, 253. Bishop Ridley's folemn and pathetic atteftation to them, a little before his martyrdom, 260, 261. Peter Martyr concerned in compofing them, 349, 341. Commented on by Rogers, ii. 108. Highly regarded by the martyrs, 98. Added to the articles of Ireland, by a convocation there, 297. Subfcription not so much a grievance as the orthodoxy of them, 438. The 17th article, Mr. Wefley's opinion of, v. 25. Articles of Lambeth. See Lambeth articles. Ajcough, Mrs. the martyr, her character and fufferings, i. 231, 232. Verfes written by her in Newgate, 233, 234. Her judgment concerning final perfeverance, ibid. Affiftance, divine, an explication of that term, i. 208. Affurance, of our own perfonal election and falvation attainable in the prefent life, i. 52. 234. 264, 265. 274. 299. 394. 324. ii. 24, 25. 28, 29. 34. 38, 39. 46. 49. 54, 55. 83. 92, 93. 99, 100. 115. 125, 126. 128. 150. note. 174. 207, 208. 211, 212. No prefumption and objections against the privileges thereof, anfwered, iii. 48-75. note. the light of his countenance, two diftinguishable things, 219. Affurance of God's love, and Affurance of faith farther confidered, 456, &c. fenfe of the church of England thereon, vi. 144, 145. And the Athanafian creed, hiftory of, iii. 443. dheim, free will the direct road to it, i. 194. note. 334. ii. 168. 228. note. 362, 363. Promoted by Arminianifm, v. 395 424. Athelftan, |