An inquiry concerning human understanding. A dissertation on the passions. An inquiry concerning the principles of morals. The natural history of religionBell & Bradfute, 1788 |
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Seite 11
... contrary to all rules of candour and fair - dealing , and a strong inftance of thofe pole- mical artifices , which a bigoted zeal thinks itself authorised to employ . Henceforth the Author defires , that the following Pieces may alone ...
... contrary to all rules of candour and fair - dealing , and a strong inftance of thofe pole- mical artifices , which a bigoted zeal thinks itself authorised to employ . Henceforth the Author defires , that the following Pieces may alone ...
Seite 27
... reasonings concerning human nature seem abstract , and of difficult comprehenfion ? . This affords no prefumption of their falfehood . On the the contrary , it feems impoffible , that what has Of the DIFFERENT SPECIES of PHILOSOPHY . 27.
... reasonings concerning human nature seem abstract , and of difficult comprehenfion ? . This affords no prefumption of their falfehood . On the the contrary , it feems impoffible , that what has Of the DIFFERENT SPECIES of PHILOSOPHY . 27.
Seite 28
David Hume. the contrary , it feems impoffible , that what has hi- therto efcaped fo many wife , and profound philo- fophers , can be very obvious and easy . And what- ever pains these researches may coft us , we may think ourfelves ...
David Hume. the contrary , it feems impoffible , that what has hi- therto efcaped fo many wife , and profound philo- fophers , can be very obvious and easy . And what- ever pains these researches may coft us , we may think ourfelves ...
Seite 33
... contrary , all impreffions , that is , all fenfations either outward or inward , are ftrong and vivid : The limits between them are more exactly determined : Nor is it easy to fall into any error or miflake with regard to them . When we ...
... contrary , all impreffions , that is , all fenfations either outward or inward , are ftrong and vivid : The limits between them are more exactly determined : Nor is it easy to fall into any error or miflake with regard to them . When we ...
Seite 35
... contrary , the one destroys the other ; that is , the caufe of its annihilation , and the idea of the annibilation of an object , implies the idea of its former existence . ( 36 ) SECTION IV . SCEPTICAL DOUBTS concerning the Of the ...
... contrary , the one destroys the other ; that is , the caufe of its annihilation , and the idea of the annibilation of an object , implies the idea of its former existence . ( 36 ) SECTION IV . SCEPTICAL DOUBTS concerning the Of the ...
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abfolutely abfurd actions afcribe affurance againſt alfo alſo argument arife becauſe cafe caufe cauſe circumftances CLEANTHES concerning conclufion confequences confider confiderable courſe defire Deity difpute diftinction diſcover divine effect efteem enquiry EPICURUS eſtabliſhed event exift exiſtence experience fafely faid fame farther fceptical fcience feems fenfes fenfible fentiment ferve fhall fhould fide fimilar firft firſt fituation fociety fome fource fpecies fpeculative fpirit ftill ftrong fubject fuch fufficient fuperftition fuperior fuppofed fuppofition fupport furely fyftem greateſt happineſs himſelf human ideas imagination impoffible infer inftance intereft itſelf juftice leaſt lefs mankind mifery mind miracle moft moral moſt muft muſt nature neceffary neceffity never obferve object occafion oppofite ourſelves paffions particular perfon PHILO philofophers pleaſe pleaſure poffeffed poffible praiſe prefent principles purpoſe qualities queftion reafon refemblance refult regard religion requifite rience ſeems ſhall ſtill teftimony thefe themſelves theſe thing thofe thoſe tion ufual underſtanding univerfal uſeful virtue whofe
Beliebte Passagen
Seite 72 - When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connexion ; any quality, which binds the effect to the cause, and renders the one an infallible consequence of the other. We only find, that the one does actually, in fact, follow the other.
Seite 503 - Epicurus's old questions are yet unanswered. Is he willing to prevent evil, but not able ? then is he impotent. Is he able, but not willing ? then is he malevolent. Is he both able and willing? whence then is evil ? You ascribe, Cleanthes (and I believe justly), a purpose and intention to Nature.
Seite 96 - In proportion as men extend their dealings and render their intercourse with others more complicated, they always comprehend in their schemes of life a greater variety of voluntary actions which they expect, from the proper motives, to cooperate with their own.
Seite 55 - ... us of matters of fact which happened in the most distant places and most remote ages, yet some fact must always be present to the senses or memory, from which we may first proceed in drawing these conclusions. A man, who should find in a desert country the remains of pompous buildings, would conclude that the country had, in ancient times, been cultivated by civilized inhabitants; but did nothing of this nature occur to him, he could never form such an inference. We learn the events of former...
Seite 159 - But another man, who never took the pains to observe the demonstration, hearing a mathematician, a man of credit, affirm the three angles of a triangle to be equal to two right ones, assents to it, ie receives it for true.
Seite 30 - By the term impression, then, I mean all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will. And impressions are distinguished from ideas, which are the less lively perceptions of which we are conscious when we reflect on any of those sensations or movements above mentioned.
Seite 536 - If it affords no inference that affects human life, or can be the source of any action or forbearance : And if the analogy, imperfect as it is, can be carried no farther than to the human intelligence, and cannot be transferred, with any appearance of probability, to the other qualities of the mind...
Seite 360 - The whole frame of nature bespeaks an intelligent author; and no rational enquirer can, after serious reflection, suspend his belief a moment with regard to the primary principles of genuine Theism and Religion.
Seite 90 - It is universally acknowledged, that there is a great uniformity among the actions of men, in all nations and ages, and that human nature remains still the same, in its principles and operations.
Seite 121 - ... and learning, as to secure us against all delusion in themselves ; of such undoubted integrity as to place them beyond all suspicion of any design to deceive others ; of such credit and reputation in the eyes of mankind as to have a great deal to lose in case of...