Discourses on the Parable of the SowerJ. Davis & J. Bright, 1823 - 331 Seiten |
Im Buch
Ergebnisse 1-5 von 36
Seite 29
... believe and be saved . Three things to be considered - who the wicked one is , and why so called - what meant by his catching away the seed , and how this done - what the malevolent end proposed . I Who the wicked one is - Satan or the ...
... believe and be saved . Three things to be considered - who the wicked one is , and why so called - what meant by his catching away the seed , and how this done - what the malevolent end proposed . I Who the wicked one is - Satan or the ...
Seite 30
... believe and be saved - Here , in order to rouse men's at- tention , and to guard them against the artifices of Satan , it is necessary to enquire what faith is to describe the salvation promised to them who believe and to shew the ...
... believe and be saved - Here , in order to rouse men's at- tention , and to guard them against the artifices of Satan , it is necessary to enquire what faith is to describe the salvation promised to them who believe and to shew the ...
Seite 35
... latter promoted , by an undue attachment to the world .. III . The sad event of such criminal commerce with the world ... these hearers understand not the 1 word ... do not believe it ... are not obedient CONTENTS . 3.5.
... latter promoted , by an undue attachment to the world .. III . The sad event of such criminal commerce with the world ... these hearers understand not the 1 word ... do not believe it ... are not obedient CONTENTS . 3.5.
Seite 36
Samuel Stennett. word ... do not believe it ... are not obedient to it ... and so , like the seed choked by thorns , are in the end lost ... exhortations to professors of religion . DISCOURSE V. The character of sincere hearers con ...
Samuel Stennett. word ... do not believe it ... are not obedient to it ... and so , like the seed choked by thorns , are in the end lost ... exhortations to professors of religion . DISCOURSE V. The character of sincere hearers con ...
Seite 41
... believe " " if converted must give up many en- joyments " -- advantages attending religion - in this life - the future - sum of the argument- address to hearers . 4 * DISCOURSE I. Of Parables in general ; and the leading CONTENTS . 41.
... believe " " if converted must give up many en- joyments " -- advantages attending religion - in this life - the future - sum of the argument- address to hearers . 4 * DISCOURSE I. Of Parables in general ; and the leading CONTENTS . 41.
Häufige Begriffe und Wortgruppen
admitted allegorical apostacy apostle attention Baptist believe blessed blood divine bring forth fruit cast character choked church conscience consider consideration depraved discourse divine grace divine providence divine truth doctrine duty ears to hear earth effect endeavours evil faith favour feel give glory gospel grace ground happy hath ears heard hearers hearing the word heart heaven Holy Holy Spirit house of God idea imagination importance infinite influence instantly instruction Jesus Christ John Joseph Stennett kind kingdom labours let him hear Luke manner Matt mean ment mind ministers mode nature object painful parable passions persons pleasures preaching profes profession racter real christian reason receive the word religion religious riches salutary salvation SAMUEL STENNETT satan Saviour scripture seed sense sermon Seventh-Day Baptists shew soul sower sown speak Spirit Stennett temper tence things thorns tion understand University of Aberdeen unto worldly zeal
Beliebte Passagen
Seite 141 - But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it : yet hath he not root in himself, but dureth for a while ; for when tribulation or persecution ariseth because of the word, by and by he is offended.
Seite 71 - When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart.
Seite 71 - He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Seite 163 - Behold, a sower went forth to sow ; and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up : some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth : and when the sun was up, they were scorched ; and because they had no root, they withered away.
Seite 233 - Be patient therefore, brethren, unto the coming of the Lord. Behold the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts : for the Coming of the Lord draweth nigh.
Seite 226 - Wherefore do ye spend money for that which is not bread ? and your labour for that which satisfieth not ? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness. Incline your ear, and come unto me : hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
Seite 236 - ... if any man will do the will of God, he shall know of the doctrine whether it be of God.
Seite 79 - Shushan the palace, in the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him: when he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
Seite 83 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Seite 195 - And I will say to my soul, Soul, thou hast much goods laid up for many years ; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee : then whose shall those things be, which thou hast provided ? So is he that layeth up treasure for himself, and is not rich toward God.