Through his wild Anarchy; so huge a rout
Encumbered him with ruin. Hell at last,

880

Yawning, received them whole, and on them closed—
Hell, their fit habitation, fraught with fire
Unquenchable, the house of woe and pain.
Disburdened Heaven rejoiced, and soon repaired
Her mural breach, returning whence it rolled.
Sole victor, from the expulsion of his foes
Messiah his triumphal chariot turned.
To meet him all his Saints, who silent stood
Eye-witnesses of his almighty acts,
With jubilee advanced; and, as they went,
Shaded with branching palm, each order bright
Sung triumph, and him sung victorious King,
Son, Heir, and Lord, to him dominion given,
Worthiest to reign. He celebrated rode,
Triumphant through mid Heaven, into the courts
And temple of his mighty Father throned

On high; who into glory him received,

Where now he sits at the right hand of bliss.

890

"Thus, measuring things in Heaven by things on

Earth,

At thy request, and that thou may'st beware

By what is past, to thee I have revealed

What might have else to human race been hid—
The discord which befell, and war in Heaven
Among the Angelic Powers, and the deep fall
Of those too high aspiring who rebelled
With Satan he who envies now thy state,
Who now is plotting how he may seduce
Thee also from obedience, that, with him
Bereaved of happiness, thou may'st partake
His punishment, eternal misery;

Which would be all his solace and revenge,
As a despite done against the Most High,
Thee once to gain companion of his woe.

900

But listen not to his temptations; warn

Thy weaker; let it profit thee to have heard,
By terrible example, the reward

Of disobedience. Firm they might have stood,
Yet fell. Remember, and fear to transgress."

910

VOL. 11.

THE END OF THE SIXTH BOOK

PARADISE LOST.

BOOK VII.

THE ARGUMENT.

Raphael, at the request of Adam, relates how and wherefore this World was first created:-that God, after the expelling of Satan and his Angels out of Heaven, declared his pleasure to create another World, and other creatures to dwell therein; sends his Son with glory, and attendance of Angels, to perform the work of creation in six days: the Angels celebrate with hymns the performance thereof, and his reascension into Heaven.

DES

ESCEND from Heaven, Urania, by that name
If rightly thou art called, whose voice divine
Following, above the Olympian hill I soar,
Above the flight of Pegasean wing!

The meaning, not the name, I call; for thou
Nor of the Muses nine, nor on the top
Of old Olympus dwell'st; but, heavenly-born,
Before the hills appeared or fountain flowed,
Thou with Eternal Wisdom didst converse,
Wisdom thy sister, and with her didst play
In presence of the Almighty Father, pleased
With thy celestial song. Up led by thee,
Into the Heaven of Heavens I have presumed,
An earthly guest, and drawn empyreal air,

Thy tempering.

With like safety guided down,

Return me to my native element;

Lest, from this flying steed unreined (as once
Bellerophon, though from a lower clime)

Dismounted, on the Aleian field I fall,

Erroneous there to wander and forlorn.

ΙΟ

20

Half yet remains unsung, but narrower bound
Within the visible Diurnal Sphere.

Standing on Earth, not rapt above the pole,
More safe I sing with mortal voice, unchanged
To hoarse or mute, though fallen on evil days,
On evil days though fallen, and evil tongues,
In darkness, and with dangers compassed round,
And solitude; yet not alone, while thou
Visit'st my slumbers nightly, or when Morn
Purples the East. Still govern thou my song,
Urania, and fit audience find, though few.
But drive far off the barbarous dissonance
Of Bacchus and his revellers, the race

Of that wild rout that tore the Thracian bard
In Rhodope, where woods and rocks had ears
To rapture, till the savage clamour drowned
Both harp and voice; nor could the Muse defend
Her son. So fail not thou who thee implores;
For thou art heavenly, she an empty dream.

Say, Goddess, what ensued when Raphael,

The affable Archangel, had forewarned
Adam, by dire example, to beware
Apostasy, by what befell in Heaven

To those apostates, lest the like befall
In Paradise to Adam or his race,

Charged not to touch the interdicted Tree,

If they transgress, and slight that sole command,
So easily obeyed amid the choice

Of all tastes else to please their appetite,

40

Though wandering. He, with his consorted Eve, 50
The story heard attentive, and was filled

With admiration and deep muse, to hear

Of things so high and strange—things to their thought
So unimaginable as hate in Heaven,

And war so near the peace of God in bliss,

With such confusion; but the evil, soon

Driven back, redounded as a flood on those
From whom it sprung, impossible to mix
With blessedness. Whence Adam soon repealed
The doubts that in his heart arose; and, now
Led on, yet sinless, with desire to know
What nearer might concern him-how this World
Of heaven and earth conspicuous first began;
When, and whereof, created; for what cause;
What within Eden, or without, was done
Before his memory-as one whose drouth,
Yet scarce allayed, still eyes the current stream,
Whose liquid murmur heard new thirst excites,
Proceeded thus to ask his Heavenly Guest :-

"Great things, and full of wonder in our ears, Far differing from this World, thou hast revealed, Divine Interpreter ! by favour sent

Down from the Empyrean to forewarn

60

70

Us timely of what might else have been our loss,
Unknown, which human knowledge could not reach;
For which to the infinitely Good we owe
Immortal thanks, and his admonishment
Receive with solemn purpose to observe
Immutably his sovran will, the end

Of what we are. But, since thou hast voutsafed
Gently, for our instruction, to impart

Things above Earthly thought, which yet concerned
Our knowing, as to highest Wisdom seemed,

Deign to descend now lower, and relate
What may no less perhaps avail us known-
How first began this Heaven which we behold
Distant so high, with moving fires adorned
Innumerable; and this which yields or fills
All space, the ambient Air, wide interfused,
Embracing round this florid Earth; what cause
Moved the Creator, in his holy rest
Through all eternity, so late to build

80

90