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" He who begins by loving Christianity better than Truth, will proceed by loving his own sect or Church better than Christianity, and end in loving himself better than all. "
The Edinburgh Review: Or Critical Journal - Seite 100
1914
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The Quarterly Theological Review and Ecclesiastical Record, Band 3

1826 - 576 Seiten
...truth. I will venture to add in my own name and from my own conviction the following:— APHORISM XXV. He who begins by loving Christianity better than truth,...loving his own sect or church better than Christianity, and end in loving himself better than all." We are quite of opinion that these last aphorisms, the...
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Aids to Reflection in the Formation of a Manly Character on the Several ...

Samuel Taylor Coleridge - 1836 - 450 Seiten
...my own conviction the following : APHORISM XXV. He, who begins by loving Christianity better than II Truth, will proceed by loving his own Sect or Church ' better than Christianity, and end in loving himself better than all. APHORISM XXIV. THE ABSENCE OF DISPUTES, AND A GENERAL AVERSION...
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Aids to Reflection

Samuel Taylor Coleridge - 1839 - 388 Seiten
...truth. I will venture to add in my own name and from my own conviction the following: APHORISM XXV. He, who begins by loving Christianity, better than...loving his own sect or church better than Christianity, and end in loving himself better than all. APHORISM XXVI. THE ABSENCE OF DISPUTES, AND A GENERAL AVERSION...
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Aids to Reflection

Samuel Taylor Coleridge - 1839 - 404 Seiten
...truth. I will venture to add in my own name and from my own conviction the following : APHORISM XXV. He, who begins by loving Christianity, better than...loving his own sect or church better than Christianity, and end in loving himself better than all. THE ABSENCE OF BISPUTES, AND A GENERAL AVERSION TO RELIGIOUS...
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The Western Messenger, Band 8

1841 - 586 Seiten
...And partizanship soon leads to selfishness; for as Coleridge has said, " He who begins by loving even Christianity better than Truth, will proceed by loving his own Sect or Church better than Christianity, and end in loving himself better than all."* I do not think, then, that those who fill the so-called...
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The American Biblical Repository

1842 - 508 Seiten
...arguments of a transcendentalizing theology. " He who begins by loving Christianity better than the truth, will proceed by loving his own sect or church better than Christianity, and end in loving himself better than all." Not such has been the faith of the real martyrs to principle,...
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The Biblical repositor (and quarterly observer) [afterw.] The American ...

Edward Robinson - 1842 - 518 Seiten
...arguments of a transcendentalizing theology. " He who begins by loving Christianity better than the truth, will proceed by loving his own sect or church better than Christianity, and end in loving' himself better than all." Not such has been the faith of the real martyrs to principle,...
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Biblical Repository and Quarterly Observer

1842 - 1046 Seiten
...arguments of a transcendentalizing theology. " He who begins by loving Christianity better than the truth, will proceed by loving his own sect or church better than Christianity, and end in loving himself better than all." Not such has been the faith of the real martyrs to principle,...
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The Rationale of Religious Enquiry, Or, The Question Stated of Reason, the ...

James Martineau - 1845 - 188 Seiten
...Gathercole's for his Church, exemplify two out of the three steps indicated in the Aphorism of Coleridge: " He, who begins by loving Christianity better than...loving his own Sect or Church better than Christianity, and end in loving himself better than all."—Aids to Reflection. Moral and Religious Aph. XXV. Note...
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Aids to Reflection ...: With the Author's Last Corrections

Samuel Taylor Coleridge - 1847 - 406 Seiten
...truth. I will venture to add in my own name and from my own conviction the following : APHORISM XXV. He, who begins by loving Christianity, better than...loving his own sect or church better than Christianity, and end in loving himself better than all. APHORISM XXVI. THE ABSENCE OF DISPUTES, AND A GENERAL AVERSION...
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