From a city that yields at the first summons, From a stumbling horse that tumbles o'er and o'er, From an English-Irish rebel, newly come o'er,1 From compounding, or hanging in a silken halter, From oaths and covenants, and being pounded in a mortar, From contributions, or free-quarter, Libera nos, Domine. From mouldy bread and musty beer, Libera nos, Domine. From Nick Neuter, for you and for you, From Thomas Turn-coat that will never prove true, Libera nos, Domine. From a country justice that still looks big, From swallowing up the Italian fig, Or learning of the Scottish jig, Libera nos, Domine. From being taken in a disguise, From the Devil and from the Excise,2 Libera nos, Domine. From a broken pate with a pint pot Libera nos, Domine. From one that speaks no sense, yet talks all that he can,] From an old woman and a Parliament man, From an Anabaptist and a Presbyter man, Libera nos, Domine. From Irish rebels and Welsh hubub-men, 1 The Earl of Thomond. Libera nos, Domine. 2 The Excise was first introduced by the Long Parliament. From one that cares not what he saith, From trusting one that never pay'th, From a private preacher and a public faith, Libera nos, Domine. From a vapouring horse and a Roundhead in buff, From roaring Jack Cavee, with money little enough, From beads and such idolatrous stuff, Libera nos, Domine. From holy days, and all that's holy, From may-poles and fiddlers, and all that's jolly, Libera nos, Domine. And now to make an end of all, I wish the Roundheads had a fall, Or else were hanged in Goldsmiths' Hall! Benedicat Dominus. THE CLEAN CONTRARY WAY; OR, COLONEL VENNE'S ENCOURAGEMENT TO HIS SOLDIERS. Their threatenings are as senseless as 'Tis you must perfect this great work, And all malignants slay; You must bring back the King again 'Tis for religion that you fight, And for the kingdom's good, By robbing churches, plundering them, Down with the orthodoxal train ; All loyal subjects slay; When these are gone, we shall be blest The clean contrary way. When Charles we have made bankrupt, Of power and crown bereft him, 1 And none but rebels left him; We'll make him then a glorious prince 'Tis to preserve his Majesty Our Declarations, say, "Who fight for us fight for the King" (The clean contrary way). At Keinton, Brainsford, Plymouth, York, And divers places more, What victories we saints obtain, The like ne'er seen before! How often we Prince Rupert killed, The wicked Cavaliers did run The clean contrary way. The true religion we maintain; The privilege of Parliament, Not known to one and twenty; The ancient fundamental laws; And teach men to obey Their lawful sovereign ;—and all these We subjects' liberties preserve By them the gospel is advanced And, though the King be much misled He'll find us honest at the last, Give all of us our due. For we do wisely plot, and plot Rebellion to allay ; He sees we stand for peace and truth The clean contrary way. The public faith shall save our souls And ships shall save our lives, that stay But, when our faith and works fall down And all our hopes decay, Our acts will bear us up to heaven The clean contrary way. THE ANARCHY; OR, THE BLEST REFORMATION SINCE 1640. Now that, thanks to the powers below, We have e'en done out our do, The mitre is down, and so is the crown, Come clowns, and come boys, come hober-de-hoys, Stretch your throats, bring in your votes, And make good the anarchy. And thus it shall go," says Alice; "Nay, thus it shall go," says Amy; "Nay, thus it shall go," says Taffie, “I trow ;" "Nay, thus it shall go," says Jamy. Ah! but the truth, good people all, The truth is such a thing; For it would undo both Church and State too, And cut the throat of our King. Yet not the spirit, nor the new light, Can make this point so clear But thou must bring out, thou deified rout, What thing this truth is, and where. Speak Abraham, speak Kester, speak Judith, speak Hester, Speak tag and rag, short coat and long; Truth's the spell made us rebel, And murder and plunder, ding-dong. "Sure I have the truth," says Numph; Nay, I ha' the truth," says Clemme; "Nay, I ha' the truth," says Reverend Ruth; "Nay, I ha' the truth," says Nem. Well, let the truth be where it will, Take Prynne and his clubs, or Say and his tubs, The devil's i' the pack if choice you can lack,- Take your choice, the major voice Neighbours and friends, pray one word more, And, wise though you be, you do not well see As for religion (to speak right, And in the House's sense), The matter is all one to have any or none, If 'twere not for the pretence. But herein doth lurk the key of the work,- For our behoof and your own. “Then let's ha' king Charles," says George; Oh we shall have (if we go on In plunder, excise, and blood) Then let's resolve on some new way, The country's grown sad, the city horn-mad, The synod hath writ, the general hath spit, Thus from the rout who can expect Since unity doth with monarchy Begin and end in one. If then, when all is thought their own, And lies at their behest, These popular pates reap nought but debates From that many round-headed beast ; Come, Royalists, then, do you play the men, And, Cavaliers, give the word; Now let us see at what you would be, 66 And whether you can accord. A health to King Charles," says Tom; Up with it," says Ralph, like a man; "God bless him," says Doll; "and raise him," says Moll; "And send him his own!" says Nan. |