The Cambridge Handbook of ConsciousnessPhilip David Zelazo, Morris Moscovitch, Evan Thompson Cambridge University Press, 14.05.2007 The Cambridge Handbook of Consciousness is the first of its kind in the field, and its appearance marks a unique time in the history of intellectual inquiry on the topic. After decades during which consciousness was considered beyond the scope of legitimate scientific investigation, consciousness re-emerged as a popular focus of research towards the end of the last century, and it has remained so for nearly 20 years. There are now so many different lines of investigation on consciousness that the time has come when the field may finally benefit from a book that pulls them together and, by juxtaposing them, provides a comprehensive survey of this exciting field. An authoritative desk reference, which will also be suitable as an advanced textbook. |
Im Buch
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Seite 16
... human psychology and innovative theoretical work on the content and structure of consciousness and cognition. Of special note is the 4th-century philosopher and Church Father, St. Augustine (354–430 ce). His writings exhibit important ...
... human psychology and innovative theoretical work on the content and structure of consciousness and cognition. Of special note is the 4th-century philosopher and Church Father, St. Augustine (354–430 ce). His writings exhibit important ...
Seite 48
... human neonates are conscious, that is, they have conscious states; but it appears empirically implausible that they should have second- order representations (Lurz, 1999). The problem is particularly acute for Rosenthal's account, since ...
... human neonates are conscious, that is, they have conscious states; but it appears empirically implausible that they should have second- order representations (Lurz, 1999). The problem is particularly acute for Rosenthal's account, since ...
Seite 111
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Inhalt
67 | |
89 | |
Artificial Intelligence and Consciousness | 117 |
goal structure | 157 |
Global Workspace | 163 |
location | 165 |
response system | 168 |
Cognitive Theories of Consciousness | 177 |
now | 416 |
Normal | 435 |
Consciousness in Hypnosis | 445 |
Can We Study Subjective Experiences | 481 |
Meditation and the Neuroscience of | 499 |
235 | 524 |
Social Psychological Approaches to | 555 |
The Evolution of Consciousness | 571 |
Episodic | 185 |
Language | 187 |
Visuospatial | 188 |
VISION | 189 |
Conscious | 196 |
Broadcasting | 198 |
Behavioral Neuroimaging | 207 |
Three Forms of Consciousness | 251 |
Metacognition and Consciousness | 289 |
Consciousness and Control of Action | 327 |
Language and Consciousness | 355 |
Narrative | 375 |
References | 399 |
The Development of Consciousness | 405 |
semantic LTM | 411 |
Evolutionary | 597 |
Australopithecus afarensis | 604 |
Anthropology of Consciousness | 631 |
Motivation Decision Making and | 673 |
Mode of expression | 696 |
Toward a | 707 |
Authors | 709 |
awake asleep | 710 |
Neurodynamical Approaches | 731 |
The Thalamic Intralaminar Nuclei | 775 |
The Cognitive Neuroscience | 809 |
The Affective Neuroscience of | 831 |
S+ | 833 |
Situated and Social | 863 |
Quantum Approaches to Consciousness | 881 |
Andere Ausgaben - Alle anzeigen
The Cambridge Handbook of Consciousness Philip David Zelazo,Morris Moscovitch,Evan Thompson Keine Leseprobe verfügbar - 2007 |
The Cambridge Handbook of Consciousness Philip David Zelazo,Morris Moscovitch,Evan Thompson Keine Leseprobe verfügbar - 2007 |
The Cambridge Handbook of Consciousness Philip David Zelazo,Morris Moscovitch,Evan Thompson Keine Leseprobe verfügbar - 2007 |
Häufige Begriffe und Wortgruppen
Abhidharma action activation anthropology approach argued associated behavior blindsight brain Buddhist Cambridge cesses chimpanzees cognitive cognitive science concept confidence conscious awareness conscious experience consciousness cortex cultural defined definition Dennett Descartes difficult dissociation effects emotional ence episodic memory evidence evolutionary psychology example Experimental Psychology explicit field find findings first first-person function human hypnosis hypnotic ical implicit memory implicit perception influence intentional intentionality Journal of Experimental Kihlstrom Know judgments Koriat language learning meditation ment mental metacognitive metamemory mind ness neural neuroimaging Neuroscience object one’s paradigm patients performance perspective phenomenal phenomenological philosophical posthypnotic prefrontal cortex priming problem processes reflect relation remember representation response retrieval Review rience role samatha schizophrenia scientific sciousness semantic sensory significant social specific stimulus structure subjects suggests task theory thought tion tive uncon unconscious visual words York
Beliebte Passagen
Seite 651 - You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.
Seite 670 - We dissect nature along lines laid down by our native languages. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds — and this means largely by the linguistic systems in our minds.
Seite 392 - The resting-places are usually occupied by sensorial imaginations of some sort, whose peculiarity is that they can be held before the mind for an indefinite time, and contemplated without changing ; the places of flight are filled with thoughts of relations, static or dynamic, that for the most part obtain between the matters contemplated in the periods of comparative rest.
Seite 46 - I think that tastes, odors, colors, and so on are no more than mere names so far as the object in which we place them is concerned, and that they reside only in the consciousness. Hence if the living creatures were removed, all these qualities would be wiped away and annihilated.
Seite 670 - We see and hear and otherwise experience very largely as we do because the language habits of our Community predispose certain choices of interpretation . . . No two languages are ever sufficiently similar to be considered as representing the same social reality.
Seite 390 - knowing" is made seems to be verbal images exclusively. But if the words "coffee," "bacon." "muffins," and "eggs" lead a man to speak to his cook, to pay his bills. and to take measures for the morrow's meal exactly as visual and gustatory memories would, why are they not, for all practical intents and purposes, as good a kind of material in which to think?
Seite 172 - According to weak AI, the principal value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion than before.
Seite 171 - Now the claims made by strong AI are that the programmed computer understands the stories and that the program in some sense explains human understanding. But we are now in a position to examine these claims in light of our thought experiment.