The Cambridge Handbook of Consciousness

Cover
Philip David Zelazo, Morris Moscovitch, Evan Thompson
Cambridge University Press, 14.05.2007
The Cambridge Handbook of Consciousness is the first of its kind in the field, and its appearance marks a unique time in the history of intellectual inquiry on the topic. After decades during which consciousness was considered beyond the scope of legitimate scientific investigation, consciousness re-emerged as a popular focus of research towards the end of the last century, and it has remained so for nearly 20 years. There are now so many different lines of investigation on consciousness that the time has come when the field may finally benefit from a book that pulls them together and, by juxtaposing them, provides a comprehensive survey of this exciting field. An authoritative desk reference, which will also be suitable as an advanced textbook.

Im Buch

Inhalt

Phenomenology
67
Indian Theories
89
Artificial Intelligence and Consciousness
117
goal structure
157
Global Workspace
163
location
165
response system
168
Cognitive Theories of Consciousness
177
now
416
Normal
435
Consciousness in Hypnosis
445
Can We Study Subjective Experiences
481
Meditation and the Neuroscience of
499
235
524
Social Psychological Approaches to
555
The Evolution of Consciousness
571

Episodic
185
Language
187
Visuospatial
188
VISION
189
Conscious
196
Broadcasting
198
Behavioral Neuroimaging
207
Three Forms of Consciousness
251
Metacognition and Consciousness
289
Consciousness and Control of Action
327
Language and Consciousness
355
Narrative
375
References
399
The Development of Consciousness
405
semantic LTM
411
Evolutionary
597
Australopithecus afarensis
604
Anthropology of Consciousness
631
Motivation Decision Making and
673
Mode of expression
696
Toward a
707
Authors
709
awake asleep
710
Neurodynamical Approaches
731
The Thalamic Intralaminar Nuclei
775
The Cognitive Neuroscience
809
The Affective Neuroscience of
831
S+
833
Situated and Social
863
Quantum Approaches to Consciousness
881

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Beliebte Passagen

Seite 651 - You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.
Seite 670 - We dissect nature along lines laid down by our native languages. The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds — and this means largely by the linguistic systems in our minds.
Seite 392 - The resting-places are usually occupied by sensorial imaginations of some sort, whose peculiarity is that they can be held before the mind for an indefinite time, and contemplated without changing ; the places of flight are filled with thoughts of relations, static or dynamic, that for the most part obtain between the matters contemplated in the periods of comparative rest.
Seite 46 - I think that tastes, odors, colors, and so on are no more than mere names so far as the object in which we place them is concerned, and that they reside only in the consciousness. Hence if the living creatures were removed, all these qualities would be wiped away and annihilated.
Seite 670 - We see and hear and otherwise experience very largely as we do because the language habits of our Community predispose certain choices of interpretation . . . No two languages are ever sufficiently similar to be considered as representing the same social reality.
Seite 390 - knowing" is made seems to be verbal images exclusively. But if the words "coffee," "bacon." "muffins," and "eggs" lead a man to speak to his cook, to pay his bills. and to take measures for the morrow's meal exactly as visual and gustatory memories would, why are they not, for all practical intents and purposes, as good a kind of material in which to think?
Seite 172 - According to weak AI, the principal value of the computer in the study of the mind is that it gives us a very powerful tool. For example, it enables us to formulate and test hypotheses in a more rigorous and precise fashion than before.
Seite 171 - Now the claims made by strong AI are that the programmed computer understands the stories and that the program in some sense explains human understanding. But we are now in a position to examine these claims in light of our thought experiment.

Autoren-Profil (2007)

Philip David Zelazo is Professor of Psychology at the University of Toronto, where he holds a Canada Research Chair in Developmental Neuroscience. He is also Co-Director of the Sino-Canadian Centre for Research in Child Development, Southwest University, China. He was Founding Editor of the Journal of Cognition and Development. His research, which is funded by both NSERC of Canada and CIHR, focuses on the mechanisms underlying typical and atypical development of executive function - the conscious self-regulation of thought, action, and emotion.

Morris Moscovitch is the Max and Gianna Glassman Chair in Neuropsychology and Aging in the Department of Psychology at the University of Toronto. He is also the Senior Scientist at the Rotman Research Institute of Baycrest Centre for Geriatric Care. His research focuses on the neuropsychology of memory in humans while also studying attention, face-recognition, and hemispheric specialization in young and older adults, and in people with brain damage.

Evan Thompson is Professor of Philosophy at the University of Toronto. He is the author of Mind in Life: Biology, Phenomenology, and the Sciences of Mind and Colour Vision: A Study in Cognitive Science and the Philosophy of Perception. He is also the co-author of The Embodied Mind: Cognitive Science and Human Experience. He is a former holder of a Canada Research Chair.

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