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[It was said of old time, that riches have wings ; and, though this be not applicable in a literal strictness to the wealth of our patriarchal brethren of the South, yet it is clear that their possessions have legs, and an unaccountable propensity for using them in a northerly direction. I marvel that the grand jury of Washington did not find a true bill against the North Star for aiding and abetting Drayton and Sayres. It would have been quite of a piece with the intelligence displayed by the South on other questions connected with slavery. I think that no ship of state was ever freighted with a more veritable Jonah than this same domestic institution of ours. Mephistopheles himself could not feign so bitterly, so satirically sad a sight as this of three millions of human beings crushed beyond help or hope by this one mighty argument, -Our fathers knew no better ! Nevertheless, it is the unavoidable destiny of Jonahs to be cast overboard sooner or later. Or shall we try the experiment of hiding our Jonah in a safe place, that none may lay hands on him to make jetsam of him ? Let us, then, with equal forethought and wisdom, lash ourselves to the anchor, and await, in pious confidence, the certain result. Perhaps our suspicious passenger is no Jonah after all, being black. For it is well known that a superintending Providence made a kind of sandwich of Ham and his descendants, to be devoured by the Caucasian race.

In God's name, let all, who hear nearer and nearer the hungry moan of the storm and the growl of the breakers, speak out! But, alas ! we have no right to interfere. If a man pluck an apple of mine, he shall be in danger of the justice ; but if he steal my brother, I must be silent. Who says this ? Our Constitution, consecrated by the callous consuetude of sixty years, and grasped in triumphant argument by the left hand of him whose right hand clutches the clotted slave-whip. Justice, venerable with the undethronable majesty of countless æons, says, — SPEAK! The Past, wise with the sorrows and desolations of ages, from amid her shattered fanes and wolf-housing palaces, echoes, SPEAK! Nature, through her thousand trumpets of freedom, her stars, her sunrises, her seas, her winds, her cataracts, her mountains blue with cloudy pines, blows jubilant encouragement, and cries, -SPEAK! From the soul's trembling abysses the still, small voice not vaguely murmurs, SPEAK! But, alas ! the Constitution and the Honorable Mr. Bagowind, M. C., say — BE DUMB !

It occurs to me to suggest, as a topic of inquiry in this connection, whether, on that momentous occasion when the goats and the sheep shall be parted, the Constitution and the Honorable Mr. Bagowind, M. C., will be expected to take their places on the left as our hircine vicars.

Quid sum miser tunc dicturus !

Quem patronum rogaturus ? There is a point where toleration sinks into sheer baseness and poltroonery. The toleration of the worst leads us to look on what is barely better as good enough, and to worship what is only moderately good. Woe to that man, or that nation, to whom mediocrity has become an ideal!

Has our experiment of self-government succeeded, if it barely manage to rub and go ? Here, now, is a piece of barbarism which Christ and the nineteenth century say shall cease, and which Messrs. Smith, Brown, and others say shall not cease. I would by no means deny the eminent respectability of these gentlemen, but I confess, that, in such a wrestling-match, I cannot help having my fears for them. Discite justitiam, moniti, et non temnere divos.

H. W.]

No. VI.


[At the special instance of Mr. Biglow, I preface the following satire with an extract from a sermon preached during the past summer, from Ezekiel xxxiv. 2 : “Son of man, prophesy against the shepherds of Israel.” Since the Sabbath on which this discourse was delivered, the editor of the “Jaalam Independent Blunderbuss" has unaccountably absented himself from our house of worship.

“I know of no so responsible position as that of the public journalist. The editor of our day bears the same relation to his time that the clerk bore to the age before the invention of printing. Indeed, the position which he holds is that which the clergyman should hold even now. But the clergyman chooses to walk off to the extreme edge of the world, and to throw such seed as he has clear over into that darkness which he calls the Next Life. As if next did not mean nearest, and as if any life were nearer than that immediately present one which boils and eddies all around him at the caucus, the ratification meeting, and the polls ! Who taught him to exhort men to prepare for eternity, as for some future era of which the present forms no integral part ? The furrow which Time is even now turning runs through the Everlasting, and in that must he plant, or nowhere. Yet he would fain believe and teach that we are going to have more of eternity than we have now. This going of his is like that of the auctioneer, on which gone follows before we have made up our minds to bid, - in which manner, not three months back, I lost an excellent copy of Chappelow on Job. So it has come to pass that the preacher, instead of being a living force, has faded into an emblematic figure at christenings, weddings, and funerals. Or, if he exercise any other function, it is as keeper and feeder of certain theologic dogmas, which, when occasion offers, he unkennels with a staboy! to bark and bite as 't is their nature to,' whence that reproach of odium theologicum has arisen.

“Meanwhile, see what a pulpit the editor mounts daily, sometimes with a congregation of fifty thousand within reach of his voice, and never so much as a nodder, even, among them! And from what a Bible can he choose his text, a Bible which needs no translation, and which no priestcraft can shut and clasp from the laity, - the open volume of the world, upon which, with a pen of sunshine or destroying fire, the inspired Present is even now writing the annals of God! Methinks the editor who should understand his calling, and be equal thereto, would truly deserve that title of Tolusy da@v, which Homer bestows upon princes. He would be the Moses of our nineteenth century; and whereas the old Sinai, silent now, is but a common mountain stared at by the elegant tourist and crawled over by the hammering geologist, he must find his tables of the new law here among factories and cities in this Wilderness of Sin (Numbers xxxiii. 12) called Progress of Civilization, and be the captain of our Exodus into the Canaan of a truer social order.

“Nevertheless, our editor will not come so far within even the shadow of Sinai as Mahomet did, but chooses rather to construe Moses by Joe Smith. He takes up the crook, not that the sheep may be fed, but that he may never want a warm woollen suit and a joint of mutton.

Immemor, 0, fidei, pecorumque oblite tuorum ! For which reason I would derive the name editor not so much from edo, to publish, as from edo, to eat, that being the peculiar profession to which he esteems himself called. He blows up the flames of political discord for no other occasion than that he may thereby handily boil his own pot. I believe there are two thousand of these mutton-loving shepherds in the United States, and of these, how many have even the dimmest perception of their immense power, and the duties consequent thereon ? Here and there, haply, one. Nine hundred and ninety-nine labor to impress upon the people the great principles of Tweedledum, and other nine hundred and ninety-nine preach with equal earnestness the gospel according to Tweedledee."--H. W.]

I du believe in Freedom's cause,

Ez fur away ez Payris is ;
I love to see her stick her claws

In them infarnal Phayrisees ;
It 's wal enough agin a king

To dror resolves an' triggers, –
But libbaty 's a kind o' thing

Thet don't agree with niggers.

I du believe the people want

A tax on teas an' coffees,
Thet nothin' aint extravygunt,

Purvidin' I'm in office;
Fer I hev loved my country sence

My eye-teeth filled their sockets,
An' Uncle Sam I reverence,

Partic'larly his pockets.

I du believe in any plan

O'levyin' the texes,
Ez long ez, like a lumberman,

I git jest wut I axes;

free-trade thru thick an' thin, Because it kind o'rouses The folks to vote, - an' keeps us in

Our quiet custom-houses.

I du believe it's wise an' good

To sen' out furrin missions, Thet is, on sartin understood

An' orthydox conditions ; I mean nine thousan' dolls. per ann.,

Nine thousan' more fer outfit, An' me to recommend a man

The place 'ould jest about fit.

I du believe in special ways

O’ prayin' an' convartin'; The bread comes back in many days,

An' buttered, tu, fer sartin ;

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