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You say, “We 'd ha' scared 'em by growin' in

peace, A plaguy sight more then by bobberies like these "? Who is it dares say thet our naytional eagle Wun't much longer be classed with the birds thet

air regal, Coz theirn be hooked beaks, an' she, arter this

slaughter, 'll bring back a bill ten times longer 'n she'd ough'

to ? Wut 's your name? Come, I see ye, you up-coun

try feller, You 've put me out severil times with your beller; Out with it! Wut?

Wut ? Biglow? I say nothin' furder, Thet feller would like nothin' better 'n a murder ; He's a traiter, blasphemer, an' wut ruther worse is, He puts all his ath'ism in dreffle bad verses ; Socity aint safe till sech monsters air out on it, Refer to the Post, ef you hev the least doubt on it; Wy, he goes agin war, agin indirect taxes,

learned have done, the inspirer of the ancient oracles. Wiser, I esteem it, to give chance the credit of the successful ones. What is said here of Louis Philippe was verified in some of its minute particulars within a few months' time. Enough to have made the fortune of Delphi or Hammon, and no thanks to Beelzebub neither! That of Seneca in Medea will suit here :

“Rapida fortuna ac levis

Præcepeque regno eripuit, exsilio dedit." Let us allow, even to richly deserved misfortune, our commiseration, and be not over-hasty meanwhile in our censure of the French people, left for the first time to govern themselves, remembering that wise sentence of Æschylus,

"Απας δε τραχύς όστις αν νέον κρατη. -H. W.

Agin sellin' wild lands 'cept to settlers with axes, Agin holdin' o' slaves, though he knows it's the

corner Our libbaty rests on, the mis’able scorner ! In short, he would wholly upset with his ravages All thet keeps us above the brute critters an' sav.

ages, An' pitch into all kinds o' briles an' confusions The holl of our civerlized, free institutions ; He writes fer thet ruther unsafe print, the Courier, An' likely ez not hez a squintin' to Foorier ; I'll be — thet is, I mean I 'll be blest, Ef I hark to a word frum so noted a pest; I sha'n't talk with him, my religion 's too fer

vent. Good mornin', my friends, I 'm your most humble

servant.

[Into the question whether the ability to express ourselves in articulate language has been productive of more good or evil, I shall not here enter at large. The two faculties of speech and of speech - making are wholly diverse in their natures. By the first we make ourselves intelligible, by the last unintelligible, to our fellows. It has not seldom occurred to me (noting how in our national legislature everything runs to talk, as lettuces, if the season or the soil be unpropitious, shoot up lankly to seed, instead of forming handsome heads) that Babel was the first Congress, the earliest mill erected for the manufacture of gabble. In these days, what with Town Meetings, School Committees, Boards (lumber) of one kind and another, Congresses, Parliaments, Diets, Indian Councils, Palavers, and the like, there is scarce a village which has not its factories of this description driven by milkand-water power. I cannot conceive the confusion of tongues to have been the curse of Babel, since I esteem my ignorance of other languages as a kind of Martello-tower, in which I am safe from the furious bombardments of foreign garrulity. For this reason I have ever preferred the study of the dead languages, those primitive formations being Ararats upon whose silent peaks I sit secure and watch this new deluge without fear, though it rain figures (simulacra, semblances) of speech forty days and nights together, as it not uncommonly happens. Thus is my coat, as it were, without buttons by which any but a vernacular wild bore can seize me. Is it not possible that the Shakers may intend to convey a quiet reproof and hint, in fastening their outer garments with hooks and eyes ?

This reflection concerning Babel, which I find in no Commentary, was first thrown upon my mind when an excellent deacon of my congregation (being infected with the Second Advent delusion) assured me that he had received a first instalment of the gift of tongues as a small earnest of larger possessions in the like kind to follow. For, of a truth, I could not reconcile it with my ideas of the Divine justice and mercy that the single wall which protected people of other languages from the incursions of this otherwise well-meaning propagandist should be broken down.

In reading Congressional debates, I have fancied, that, after the subsidence of those painful buzzings in the brain which result from such exercises, I detected a slender residuum of valuable information. I made the discovery that nothing takes longer in the saying than anything else, for as ex nihilo nihil fit, so from one polypus nothing any number of similar ones may be produced. I would recommend to the attention of viva voce debaters and controversialists the admirable example of the monk Copres, who, in the fourth century, stood for half an hour in the midst of a great fire, and thereby silenced a Manichæan antagonist who had less of the salamander in him. As for those who quarrel in print, I have no concern with them here, since the eyelids are a divinely granted shield against all such. Moreover, I have observed in many modern books that the printed portion is becoming gradually smaller, and the number of blank or flyleaves (as they are called) greater. Should this fortunate tendency of literature continue, books will grow more valuable from year to year, and the whole Serbonian bog yield to the advances of firm arable land.

The sagacious Lacedæmonians, hearing that Tesephone had bragged that he could talk all day long on any given subject, made no more ado, but forthwith banished him, whereby they supplied him a topic and at the same time took care that his experiment upon it should be tried out of earshot.

I have wondered, in the Representatives' Chamber of our own Commonwealth, to mark how little impression seemed to be produced by that emblematic fish suspended over the heads of the members. Our wiser ancestors, no doubt, hung it there as being the animal which the Pythagoreans reverenced for its silence, and which certainly in that particular does not so well merit the epithet cold blooded, by which naturalists distinguish it, as certain bipeds, afflicted with ditchwater on the brain, who take occasion to tap themselves in Faneuil Halls, meeting-houses, and other places of public resort.-H. W.]

No. V.

THE DEBATE IN THE SENNIT

SOT TO A NUSRY RHYME

[The incident which gave rise to the debate satirized in the following verses was the unsuccessful attempt of Drayton and Sayres to give freedom to seventy men and women, fellow-beings and fellow-Christians. Had Tripoli, instead of Washington, been the scene of this undertaking, the unhappy leaders in it would have been as secure of the theoretic as they now are of the practical part of martyrdom. I question whether the Dey of Tripoli is blessed with a District Attorney so benighted as ours at the seat of government. Very fitly is he named Key, who would allow himself to be made the instrument of locking the door of hope against sufferers in such a cause. Not all the waters of the ocean can cleanse the vile smutch of the jailer's fingers from off that little Key. Ahenea clavis, a brazen Key indeed !

Mr. Calhoun, who is made the chief speaker in this burlesque, seems to think that the light of the nineteenth century is to be put out as soon as he tinkles his little cow-bell curfew. Whenever slavery is touched, he sets up his scarecrow of dissolving the Union. This may do for the North, but I should conjecture that something more than a pumpkin-lantern is required to scare manifest and irretrievable Destiny out of her path. Mr. Calhoun cannot let go the apron-string of the Past. The Past is a good nurse, but we must be weaned from her sooner or later, even though, like Plotinus, we should run home from school to ask the breast, after we are tolerably well-grown youths. It will not do for us to hide our faces in her lap, whenever the strange Future holds out her arms and asks us to come to her.

But we are all alike. We have all heard it said, often enough, that little boys must not play with fire ; and yet, if the matches be taken away from us, and put out of reach upon the shelf, we must needs get into our little corner, and scowl and stamp and threaten the dire revenge of going to bed without our supper. The world shall stop till we get our dangerous plaything again. Dame Earth, meanwhile, who has more than enough household matters to mind, goes bustling hither and thither as a hiss or a sputter tells her that this or that kettle of hers is boiling over, and before bedtime we are glad to eat our porridge cold, and gulp down our dignity along with it.

Mr. Calhoun has somehow acquired the name of a great statesman, and, if it be great statesmanship to put lance in rest and run a tilt at the Spirit of the Age with the certainty of being next moment hurled neck and heels into the dust amid universal laughter, he deserves the title. He is the Sir Kay of our modern chivalry. He should remember the old Scandinavian mythus. Thor was the strongest of gods, but he could not wrestle with Time, nor so much as lift up a fold of the great snake which bound the universe to

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