A harmony of the four Evangelists, according to Greswell's 'Harmonia evangelica', in parallel columns, having references and notes compiled by R. MimprissRobert Mimpriss 1849 |
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Seite 8
... different statements he calls " gross contradictions , that strike at the root of the pretended Divine origin of the whole . " And truly the ignorant and unstable , by such specious misrepresentation , may vi ADDRESS .
... different statements he calls " gross contradictions , that strike at the root of the pretended Divine origin of the whole . " And truly the ignorant and unstable , by such specious misrepresentation , may vi ADDRESS .
Seite 10
... whole is divided into One Hundred Sections , to correspond with the series of One Hundred Lessons , in " Mimpriss's System of Graduated Simultaneous Instruction , " of which this Harmony is the basis . 66 The " HARMONY " may be ...
... whole is divided into One Hundred Sections , to correspond with the series of One Hundred Lessons , in " Mimpriss's System of Graduated Simultaneous Instruction , " of which this Harmony is the basis . 66 The " HARMONY " may be ...
Seite 11
... whole alike , and all end with the same point of time , and all profess to give an account of what was trans- acted between these extremes , their general outline must be the same . . . . Like the subject to which they relate , they are ...
... whole alike , and all end with the same point of time , and all profess to give an account of what was trans- acted between these extremes , their general outline must be the same . . . . Like the subject to which they relate , they are ...
Seite 11
... whole by the history of his imprisonment , before he relates even the baptism of Christ . This was to introduce an ana- chronism of probably four months in extent ; but it is manifestly an anachronism introduced to keep the unity of his ...
... whole by the history of his imprisonment , before he relates even the baptism of Christ . This was to introduce an ana- chronism of probably four months in extent ; but it is manifestly an anachronism introduced to keep the unity of his ...
Seite 11
... whole of his Gospel , and which any one may judge of , at first sight , viz , that where St. Matthew is concise and defective , St. Mark , the supposed abbreviator , is always the most plenary and diffuse , and vice versâ . . . St ...
... whole of his Gospel , and which any one may judge of , at first sight , viz , that where St. Matthew is concise and defective , St. Mark , the supposed abbreviator , is always the most plenary and diffuse , and vice versâ . . . St ...
Häufige Begriffe und Wortgruppen
baptized begat behold Bethabara Bethany Bethphage Bethsaida Blessed bread Caiaphas called Capernaum cast chief priests Christ cometh comp devils disciples Diss ditto Father feast Galilee Greswell hath healed heard heaven Herod Israel Jerusalem Jesus answered Jesus said unto Jesus saith Jews John JOHN xix JOHN Xviii Judæa Judas king kingdom Lessons Lord LUKE LUKE Xxii MARK XIV MATT Matthew ministry mount of Olives multitude Nazareth Nisan parable passover Peter Pharisees Pilate pray preaching prophet saith unto Samaria say unto scribes Scripture sea of Galilee SECTION sent servant shew Simon spake spirit synagogue temple thine things thou hast thou shalt took unto thee Verily I say viii whosoever word xlii xlix xvii xviii xxiii xxiv xxvi
Beliebte Passagen
Seite 130 - And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them. 34 Saying, The Lord is risen indeed, and hath appeared to Simon.
Seite 87 - And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
Seite 87 - But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate ; but whatsoever shall be given you in that hour, that speak ye : for it is not ye that speak, but the Holy Ghost.
Seite 71 - And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Seite 83 - And Jesus answered, and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things. 30 The baptism of John, was it from heaven, or of men ? answer me.
Seite 83 - And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Seite 87 - And the scribe said unto Him, Well, Master, Thou hast said the truth: for there is one God ; and there is none other but He : and to love Him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God.
Seite 71 - Then Jesus beholding him loved him, and said unto him, One thing thou lackest : go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven : and come, take up the cross, and follow me.
Seite 49 - Peter said unto Jesus, Master, it is good for us to be here; and let us make three tabernacles: one for thee, and one for Moses, and one for Elias; not knowing what he said.
Seite 83 - And they reasoned with themselves, saying, If we shall say, From heaven ; he will say unto us, Why did ye not then believe him ? But if we shall say, Of men ; we fear the people ; for all hold John as a prophet. And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.