The Narnian: The Life and Imagination of C. S. LewisHarper Collins, 11.10.2005 - 342 Seiten The White Witch, Aslan, fauns and talking beasts, centaurs and epic battles between good and evil -- all these have become a part of our collective imagination through the classic volumes of The Chronicles of Narnia. Over the past half century, children everywhere have escaped into this world and delighted in its wonders and enchantments. Yet what we do know of the man who created Narnia? This biography sheds new light on the making of the original Narnian, C. S. Lewis himself. Lewis was one of the intellectual giants of the twentieth century and arguably the most influential religious writer of his day. An Oxford don and scholar of medieval literature, he loved to debate philosophy at his local pub, and his wartime broadcasts on the basics of Christian belief made him a celebrity in his native Britain. Yet one of the most intriguing aspects of Clive Staples Lewis remains a mystery. How did this middle-aged Irish bachelor turn to the writing of stories for children -- stories that would become among the most popular and beloved ever written? Alan Jacobs masterfully tells the story of the original Narnian. From Lewis's childhood days in Ireland playing with his brother, Warnie, to his horrific experiences in the trenches during World War I, to his friendship with J. R. R. Tolkien (and other members of the "Inklings"), and his remarkable late-life marriage to Joy Davidman, Jacobs traces the events and people that shaped Lewis's philosophy, theology, and fiction. The result is much more than a conventional biography of Lewis: Jacobs tells the story of a profound and extraordinary imagination. For those who grew up with Narnia, or for those just discovering it, The Narnian tells a remarkable tale of a man who knew great loss and great delight, but who knew above all that the world holds far more richness and meaning than the average eye can see. |
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... mean by this ? Chiefly he means that when he was a child he conceived of God merely as a kind of " magician ” —a being who had power to do mirac- ulous things and to whom one might turn when in need of a miracle . He also had come to ...
... ( Mean- ingful indirect references are , of course , another matter . ) So Digory does not pray , and until a certain point in the story he does not even seem to hope : that his mother is " going to die " he takes as a given . But then ...
... means that he must abandon the hope of curing his mother . ( One could say that this decision marks Digory's first " reli- gious experience . " ) But at the moment that Digory gives up that hope , Aslan restores it to him : he gives ...
... means of co- opting the best and the brightest boys to do the headmaster's dirty work . To some children the prefects were heroes , to others they were bullies and tyrants - and in the usual order of things , some prefects must have ...
... means suffering " torture . " When Lewis describes his young self as a prig and a highbrow , he is describing someone more like the pre - Aslan Edmund and Eustace than like their post - Aslan selves . And when he suggests that it was ...
Inhalt
1 | |
19 | |
THREE Red beef and strong beer | 44 |
FOUR I never sank so low as to pray | 65 |
SEVEN Definitely believing in Christ | 136 |
EIGHT Do you think I am trying to weave a spell? | 163 |
NINE What I owe to them all is incalculable | 194 |
ELEVEN We soon learn to love what | 248 |
TWELVE Joy is the serious business of heaven | 280 |
AFTERWORD The Future of Narnia | 305 |
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A Reader's Guide Through the Wardrobe: Exploring C. S. Lewis's Classic Story Leland Ryken,Marjorie Lamp Mead Eingeschränkte Leseprobe - 2005 |
Milton, Spenser and The Chronicles of Narnia: Literary Sources for the C.S ... Elizabeth Baird Hardy Eingeschränkte Leseprobe - 2014 |