Christianity Not Mysterious: Or, a Treatise Shewing, that There is Nothing in the Gospel Contrary to Reason, ... By John Toland. To which is Added, An Apology for Mr. Toland, in Relation to the Parliament of Ireland's Ordering this Book to be BurntPrinted in the year, 1702 - 46 Seiten |
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Seite 10
... Self - evidence excluding all manner of Doubt and Darkness . Pro- pofitions fo clear of themfelves as to want no Proofs , their Terms being once understood , are commonly known by the Names of Axioms and Maxims . And it is visible that ...
... Self - evidence excluding all manner of Doubt and Darkness . Pro- pofitions fo clear of themfelves as to want no Proofs , their Terms being once understood , are commonly known by the Names of Axioms and Maxims . And it is visible that ...
Seite 12
... Self - evidence excluding all manner of Doubt and Darkness . Pro- pofitions fo clear of themselves as to want no Proofs , their Terms being once understood , are commonly known by the Names of Axioms and Maxims . And it is visible that ...
... Self - evidence excluding all manner of Doubt and Darkness . Pro- pofitions fo clear of themselves as to want no Proofs , their Terms being once understood , are commonly known by the Names of Axioms and Maxims . And it is visible that ...
Seite 14
... Self - evidence or Intuition ) ; and it may be defin'd , That Faculty of the Soul which difcovers the Certainty of any thing dubious or obfcure , by comparing it with fomething evidently known . 9. From this Definition it is plain ...
... Self - evidence or Intuition ) ; and it may be defin'd , That Faculty of the Soul which difcovers the Certainty of any thing dubious or obfcure , by comparing it with fomething evidently known . 9. From this Definition it is plain ...
Seite 60
... self , and enflave it to our debauch'd Imaginations , it is averse from all Good . We are fo habituated , I confefs , to precarious and hafty Conclufions , that without great Conftancy and Exercife we can- not recover our innate Freedom ...
... self , and enflave it to our debauch'd Imaginations , it is averse from all Good . We are fo habituated , I confefs , to precarious and hafty Conclufions , that without great Conftancy and Exercife we can- not recover our innate Freedom ...
Seite 61
... Self - intereft , or the Hatred of a Party . 32. But notwithstanding all this fome are at a world of Pains to rob themselves ( if they could ) of their Liberty or Freewill , the nobleft and most useful of all our Faculties , the only ...
... Self - intereft , or the Hatred of a Party . 32. But notwithstanding all this fome are at a world of Pains to rob themselves ( if they could ) of their Liberty or Freewill , the nobleft and most useful of all our Faculties , the only ...
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Christianity Not Mysterious: Or, a Treatise Shewing, That There Is Nothing ... John Toland Keine Leseprobe verfügbar - 2015 |
Christianity Not Mysterious: Or, a Treatise Shewing, That There Is Nothing ... John Toland Keine Leseprobe verfügbar - 2018 |
Häufige Begriffe und Wortgruppen
Adverfaries Affent affure againſt alfo alſo anſwer Author becauſe Befides believe Body Book call'd Catechumen Caufe cauſe Ceremonies cern Chrift Chriftian Church confider'd Confideration confift contrary Defign defire Demonftration Difcourfe difcover Divine Doctrines Effence faid Faith fame fecond feem feen felf felves ferve feve feven feveral fhall fhew fhould fignify fince firft firſt fome fpeak ftand ftill ftrangely fuch fufficient fure Gentiles Gospel Heathen himſelf Ideas JOHN TOLAND juft laft leaft lefs ligion likewife ment Miracles moft moſt muft muſt Myfte Myfteries MYSTE Mystery never Number obfcure Obfervations occafion Ovid Paffage Perfons perfwaded Philofophers poffible prefent pretend prov'd queftion racter Reafon receiv'd Religion reveal'd Revelation Scripture Sect Sect.II Senfe Senſe Socinians ſpeak Teftament thefe themſelves ther theſe thing thofe thoſe tion Toland Truth underſtand underſtood unto uſe Wiſdom Words World δὲ καὶ τὸ
Beliebte Passagen
Seite 93 - God : praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Seite 53 - The statutes of the Lord are right, rejoicing the heart : the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
Seite 94 - Gentiles, if ye have heard of the dispensation of the grace of God, which is given me to you ward. How that by revelation he made known unto me the mystery...
Seite 123 - He is, and that He is a rewarder of them that "diligently feek Him...
Seite 57 - Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man ; but every man is tempted, when he is drawn away of his own lust, and enticed.
Seite 95 - Even the Mystery which hath been hid from ages and generations, but now is made manifest to His saints, To whom God would make known what is the riches of the glory of this Mystery among the Gentiles, which is Christ in you, the hope of glory...
Seite 45 - If I do not the works of My Father, believe Me not. But if I do, though you will not believe Me, believe the works ; that you may know and believe that the Father is in Me, and I in the Father.
Seite 137 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Seite 61 - For who maketh tbee to differ from another? and what haft thou that thou didft not receive ? now if thou didft receive it, why doft thou glory as if thou hadft not received it ? Heb.
Seite 124 - For we are saved by hope : but hope that is seen is not hope: for what a man seeth, why doth he yet hope for ? but if we hope for what we see not, then do we with patience wait for it.