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Tho fancy Who sees

I Best koon

Butfools
Per ills or
Sove Falkla
See godli
See Sidne
Was this

lamented

28

ESSAY ON MAN.
Order is heaven's first law; and this confest, Erode they

50 Oh, blin
Some are, and must be, greater than the rest,
More rich, more wise ; but who infers from hence
That such are happier, shocks all common sense.
Heaven to mankind impartial we confess,
If all are equal in their happiness ;
But mutual wants this happiness increase;
All nature's difference keeps all nature's peace.
Condition, circumstance, is not the thing;
Bliss is the same in subject or in king,
In who obtain defence, or who defend,

60 ay, was
In him who is, or him who finds a friend :
Heaven breathes through every member of the whole
One common blessing, as one common soul.
But fortune's gifts, if each alike possest,
And each were equal, must not all contest?
If then to all men happiness was meant,
God
Fortune her gifts may variously dispose

, vllow
And these be happy cail'd, unhappy those ;
But Heaven's just balance equal will appear,
While those are placed in hope, and these in fear :
Not present good or ill, the joy or curse,
But future views of better or of worse.
O, sons of earth! attempt ye still to rise,
By mountains piled on mountains, to the skies?
Heaven still with laughter the vain toil surveys,
And buries madmen in the heaps they raise.

III. Know, all the good that individuals find,
Or God and nature meant to mere mankind,
Reason's whole pleasure, all the joys of sense,
Lie in three words, health, peace, and competence.

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Contents

A kingd

But firs

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VERSITY O CARTOON

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