Hindū philosophy. The sānkhya kārikā of Iśwara Kṛishṇa, an exposition of the system of Kapila [tr.] with an appendix on the Nyaya and Vaiśeshika systems, by J. Davies1881 - 151 Seiten |
Im Buch
Ergebnisse 1-5 von 16
Seite 15
... Manifested ( forms of matter ) , the Unmanifested ( Prakriti or primeval matter ) , and the knowing ( Soul ) . " By " revelation " the Vedas are meant , which were sup- posed to have been heard by wise men ( rishis ) as a divine ...
... Manifested ( forms of matter ) , the Unmanifested ( Prakriti or primeval matter ) , and the knowing ( Soul ) . " By " revelation " the Vedas are meant , which were sup- posed to have been heard by wise men ( rishis ) as a divine ...
Seite 17
Īśvara Kṛṣṇa. this treats of existence in three forms- ( 1 . ) Manifested or developed matter ( Vyakta ) ; ( 2. ) the Unmanifested or primal matter , called Prakriti or Pradhāna ( Avyakta ) ; 1 and ( 3. ) the knowing Soul ( Jna ) . This ...
Īśvara Kṛṣṇa. this treats of existence in three forms- ( 1 . ) Manifested or developed matter ( Vyakta ) ; ( 2. ) the Unmanifested or primal matter , called Prakriti or Pradhāna ( Avyakta ) ; 1 and ( 3. ) the knowing Soul ( Jna ) . This ...
Seite 29
... manifestation : sat - kāryam , in the text , meaning existent effect prior to the exercise of the ( efficient ) cause ; or , as the phrase also of the text , asadakaraṇāt , is explained , ' If effect prior to the exercise of ( efficient ) ...
... manifestation : sat - kāryam , in the text , meaning existent effect prior to the exercise of the ( efficient ) cause ; or , as the phrase also of the text , asadakaraṇāt , is explained , ' If effect prior to the exercise of ( efficient ) ...
Seite 30
... manifest or formal existence , must be considered as wrought ; or , in other words , is an effect implying an efficient cause . The phrase does not mean " an existent effect , " but that what is formally existent is necessarily an ...
... manifest or formal existence , must be considered as wrought ; or , in other words , is an effect implying an efficient cause . The phrase does not mean " an existent effect , " but that what is formally existent is necessarily an ...
Seite 34
... manifestation or form , but is eternal as being one with its source ; for " destruction , " says Kapila , " is a return to the producing cause . " It is not universal or pervading ( vyāpi ) : each of these principles ( tattwa ) is not ...
... manifestation or form , but is eternal as being one with its source ; for " destruction , " says Kapila , " is a return to the producing cause . " It is not universal or pervading ( vyāpi ) : each of these principles ( tattwa ) is not ...
Häufige Begriffe und Wortgruppen
absolute action asat attain attribute Bhikshu bodily Brahma buddhi intellect Buddhist cause and effect cloth Colebrooke Colebrooke translates connected consciousness Daksha darkness deliverance developed Distich distinct doctrine emanation evil existent things explained external faculty five subtle elements form of matter formal existence gained Gauḍapāda Gotama gross elements gunas Hilaire Hindu commentators idea implies India inference intellect buddhi interpretation Iswara Kaṇāda Kapila's system kind knowledge ledge linga mahābhūta manas manifestation māyā means ment mind mode called mode or constituent moral Natura naturata Nature Prakriti Nyaya organs of sense pain Parsis passion Patanjali perception Post 8vo Prakriti Nature Pravachana present principle produced Professor Wilson Royal Asiatic Society sāmānya Sankhya Sankhya philosophy Sankhya system Sanskrit says Schopenhauer sensation soul Spinoza śruti substance subtle body Sūtra system of Kapila Talmud tanmātra thought three internal organs three modes tion unconscious universe Vachaspati Vedantist Vedas Vijnana word
Beliebte Passagen
Seite 19 - For, after all, what do we know of this terrible "matter," except as a name for the unknown and hypothetical cause of states of our own consciousness? And what do we know of that "spirit...