And revel deeply in the joy divine Of bright ecstatic wine! "A mighty, mighty light, O Nereid dear," "Who, landing there, with many a spear and shield, Through Priam's high realm should spread relentless flame First warrior on the battle-field, All armed in panoply of burning gold, By Vulcan old, Wrought at the sweet sea-nymph's request, The god-like hero bore.” Then did the gods forsake the Olympian bowers, And culled high song's prophetic flowers, EPODE. But o'er thy bright locks, and thy snowy brow, And lead thee forth, a victim pure and young, Yet never, never did the rustic glee Of the rough shepherd's lair, Nor Pan's wild wood-notes, waken thee On the lone shore; Though they shall drag thee by the flower-crowned hair, The sacred hearths before, - Who erst didst grace thy queenly mother's side, Ah, whither, whither now has fled The might of holiness, the empire dread Of maiden modesty, When impious daring stalks with dauntless tread, And laws are trampled down by lawless scorn? II. CHORUS OF GREEK VIRGINS IN THE TEMPLE OF THE TAURIC DIANA. õpris å #apà Tàs meтpívas. — Euripides, Iphigenia in Tauris — v. 1089: Thy mournful dirge, which all compassionate, Be it mine, sad Halcyon, to compete with thee, To soar the while I sing! Pining, alas! for the Greek forum free! Of those swan-haunted lakes, Which not a ripple breaks, Save when a white wing stirs it, where they float, ANTISTROPHE L Witness, ye tears, which from your deep founts gushed, In copious flow; When reft from thee by the barbaric spear, My country dear, I clomb the foreign galley, sad and slow, And through the slave-mart reached this cursed spot, While smoking yet they lay in ashes low, My native towers!-- Alas! alas! the time, - Her gory altars tending slave of thine, may well grow cold, At fortune's bitter spite, When, unaccustomed quite, It falls from bliss sublime to ruin base! Such change no heart may brook, and not despair. STROPHE II. But thee, fair Argive, to thy native shores The spirit-stirring reed Of the wild wood-god, with its shrilly note, Timing the rower's speed! Thee, with sweet songs, that all around shall float, The minstrel master of prophetic fire, Shall the swift oars dash up the foamy sea While every sheet is strained- nor free and fast The galley brave Walk in glad triumph the tumultuous wave! ANTISTROPHE II. Oh! could I stand, a slave no more, at home, That breezy pinions o'er my back would spread, To those old halls, and that accustomed bed! In festive dance amid the choral train, A happy maid, my mother dear beside, Tending some happy bride! Even as I stood of old, my ringlets flinging, In rich abundant clusters loosely swinging, When, decked with gauzy veils that rose and fell I filled my place In the blithe contests for the crown of grace! III. CHORUS OF GREEK VIRGINS. -v. 751. ἥξει δὴ Σιμόεντα, καὶ. — Euripides, Iphigenia in Aulis Shakes loose the clusters of her golden hair, A priestess young and fair, All decked with wreaths of green immortal bay; That solemn phrensy fills her laboring breast. ANTISTROPHE. Then! as that host with brazen bucklers glancing, Sister to those twin powers who star the night- All Greece and bear thee back, won by the spear! EPODE. Then, then shall they defile thy mighty wall With battle's crimson hue— And beat thy towers and rock-built ramparts down, Old Phrygian town! Then shall they sack thy broad streets through and through, And wild shall wail through many a marble hall Oh! never fall so hard a fate on me, Or Phrygian brides, who, as their webs they twine, All, all through thee, thou fair predestined child Of that high dame and the white sea-bird wild; If that be true, as mystic legends tell, A swan's broad wings he wore and neck of pride. A tide of errors strange have rolled along, Teaching the sons of men no truth, but impious wrong." ON ASSOCIATION AND ATTRACTIVE INDUSTRY. BY A FOURIERIST.' First Article. THERE is a monstrous mass of misery in the world, which pleads with deep and earnest tones for alleviation! This misery, under its innumerable forms of moral affliction and of physical wretchedness, extends to all classes of society, and renders human existence, which contains all the elements of a high order of happiness, a mournful pilgrimage, in which disappointment, suffering, and despair domineer with bitter tyranny over our feelings and our destinies. I intend to give, in a series of articles, a practical idea of a system of Association, which I believe will remedy this misery, to which so little regard is paid by the political and scientific leaders of the world, who believe it to be the natural and unavoidable lot of mankind upon this earth. To realize the system, no appeal will be made to the charity. *We have acceded to the request of the able and intelligent author of the papers of which the present is the first, to allow him to lay them before the readers of the Democratic Review, in the mode here adopted. Although such a course involves a departure from the general editorial system of the work, yet the peculiar interest of the subject induces us to do so, notwithstanding that they may contain many propositions to which we are far from yielding our assent or endorsement. The subject is one of the mightiest extent and moment. "Fourierism" claims to be a full solution of the great problem of human society. It claims, too, to be the perfect development of a truly democratic freedom, as well as the earthly consummation of that Christianity which fell from the lips of Him who "spake as never man spake." To these pretensions we are far from yielding the assent demanded by its eloquent and enthusiastic disciples. The subject is too profound, and its bearings and relations too vast, to permit us to pass any judgment upon it, on such a study as we have as yet been enabled to give it. But there is no doubt that it has made a rapid progress within the past ten years, and also that not a few minds of a very elevated order have, to a greater or less extent, embraced its doctrine. We have long, indeed, perceived the general tendency of the age to the idea of Association, and believed that it contains the germ of a new civilization destined to overspread the earth, and to produce results of happiness and good undreamed of yet by human hope. Whether "Fourierism" contains the true theory for the practical application of this idea, discussion must demonstrate, and experience can alone confirm. Meanwhile it is entitled at least to an attentive and candid hearing-and from none more than from an American democracy. With these remarks, to place the Democratic Review rectus in curia in reference to the subject of the present article, we leave the author to speak for himself and his doctrine-vouching simply for the generous enthusiasm of philanthropy and conviction from which alone we know his disinterested labors to proceed.-ED. D. R. |