The Works of the Most Reverend Dr. John Tillotson, Band 2G. Hamilton, 1748 |
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... nature and obligation of an oath ; which is the utmost fecurity that one man can give to another of the truth of what he fays ; the strongest tie of fidelity ; the fureft ground of judicial proceedings ; and the moft firm and facred ...
... nature and obligation of an oath ; which is the utmost fecurity that one man can give to another of the truth of what he fays ; the strongest tie of fidelity ; the fureft ground of judicial proceedings ; and the moft firm and facred ...
Seite 3
... nature of an oath , and the kinds of it . in 2. To fhew the great use , and even necessity of oaths , many cafes . 3. To vindicate the lawfulness of them where they are neceffary . 4. To fhew the facred obligation of an oath . I fhall ...
... nature of an oath , and the kinds of it . in 2. To fhew the great use , and even necessity of oaths , many cafes . 3. To vindicate the lawfulness of them where they are neceffary . 4. To fhew the facred obligation of an oath . I fhall ...
Seite 5
... nature , and the best reafon of mankind . And that this was no degenerate practice of mankind , like that of idolatry , is from hence evident ; that when God feparated a people to himself , it was practised among them , by the holy pa ...
... nature , and the best reafon of mankind . And that this was no degenerate practice of mankind , like that of idolatry , is from hence evident ; that when God feparated a people to himself , it was practised among them , by the holy pa ...
Seite 6
... nature , would not have been done . 2dly , Another undeniable argument from the text , of the lawfulness of oaths , is , that God himself , in conde- fcenfion to the cuftom of men , who use to confirm and give credit to what they fay by ...
... nature , would not have been done . 2dly , Another undeniable argument from the text , of the lawfulness of oaths , is , that God himself , in conde- fcenfion to the cuftom of men , who use to confirm and give credit to what they fay by ...
Seite 20
... nature ; deliberate per- jury being directly against a man's knowledge , fo that no man can commit it without staring his confcience in the face ; which is one of the greatest aggravations of any crime . And it is equally a fin against ...
... nature ; deliberate per- jury being directly against a man's knowledge , fo that no man can commit it without staring his confcience in the face ; which is one of the greatest aggravations of any crime . And it is equally a fin against ...
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againſt alfo almoſt anfwer Apoſtle becauſe befides beſt bleffed Saviour blood body bread cafe caufe Chrift Chriftian church of Rome confcience confequently confider confideration courfe courſe death defign defire deliverance doctrine doth enemies eternal evil facrament fafe faft faid faith falfe falvation fame fcripture fecurity feems felves fenfe ferve feven feveral fhall fhew fhould fignify fince fincere fins firſt folemn fome fouls fpeak fuch fufferings fufficient fuppofe fure fwear glory God's goodneſs greateſt happineſs hath heaven himſelf holy Ifaac Ifrael itſelf Jews judgment juft laft laſt lefs likewife live Lord mercy miferable mind moft moſt muſt nature neceffary neceffity nefs oath obferve occafion ourſelves perfons pleaſe pleaſure poffible prefent promife publick puniſhment purpoſe reafon refolution refurrection religion repentance Sadducees ſhall ſtate thee thefe themſelves theſe things thofe thoſe thou tranfubftantiation true underſtand unto uſe wicked wife wiſdom words worfe
Beliebte Passagen
Seite 311 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Seite 36 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets...
Seite 6 - For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Seite 390 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Seite 70 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Seite 203 - And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage : and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of Man cometh...
Seite 204 - Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps and went forth to meet the bridegroom.
Seite 317 - RUN ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth ; and I will pardon it.
Seite 203 - But the wise answered, saying, Not so : lest there be not enough for us and you : but go ye rather to them that sell, and buy for yourselves.
Seite 311 - Now the God of peace that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you perfect in every good work to do His will, working in you that which is well pleasing in His sight, through Jesus Christ, to "Whom be glory for ever and ever, amen