A philosophical enquiry [&c.].1827 |
Im Buch
Ergebnisse 1-5 von 25
Seite
... not the Cause of Beauty in Animals 83 84 88 3. Proportion not the Cause of Beauty in the Human Species 89 5. Proportion further considered 6. Fitness not the Cause of Beauty 96 98 Sect . Page 7. The real Effects of Fitness 101 CONTENTS .
... not the Cause of Beauty in Animals 83 84 88 3. Proportion not the Cause of Beauty in the Human Species 89 5. Proportion further considered 6. Fitness not the Cause of Beauty 96 98 Sect . Page 7. The real Effects of Fitness 101 CONTENTS .
Seite 3
... human un . derstanding ; ' Est animorum ingeniorumque nostrorum naturale quoddam quasi pabulum consideratio contem- platioque naturæ . ' If we can direet the lights we derive from such exalted speculations , upon the humbler field of ...
... human un . derstanding ; ' Est animorum ingeniorumque nostrorum naturale quoddam quasi pabulum consideratio contem- platioque naturæ . ' If we can direet the lights we derive from such exalted speculations , upon the humbler field of ...
Seite 4
... human creatures ; for , if there were not some principles of judgment as well as of sentiment common to all mankind , no hold could possibly be taken either of their reason or their passions , sufficient to maintain the ordinary ...
... human creatures ; for , if there were not some principles of judgment as well as of sentiment common to all mankind , no hold could possibly be taken either of their reason or their passions , sufficient to maintain the ordinary ...
Seite 14
... human figure ; and , entirely taken up with this likeness , he does not at all at- tend to its defects . No person , I believe , at the first time of seeing a piece of imitation , ever did . Some time after we suppose that this novice ...
... human figure ; and , entirely taken up with this likeness , he does not at all at- tend to its defects . No person , I believe , at the first time of seeing a piece of imitation , ever did . Some time after we suppose that this novice ...
Seite 19
... human passions , manners , and actions . All this is requisite to form Taste , and the groundwork of all these is the same in the human mind ; for , as the senses are the great ori- ginals of all our ideas , and consequently of all our ...
... human passions , manners , and actions . All this is requisite to form Taste , and the groundwork of all these is the same in the human mind ; for , as the senses are the great ori- ginals of all our ideas , and consequently of all our ...
Inhalt
9 | |
10 | |
12 | |
14 | |
15 | |
16 | |
17 | |
18 | |
26 | |
48 | |
51 | |
52 | |
53 | |
54 | |
55 | |
57 | |
66 | |
67 | |
68 | |
69 | |
71 | |
72 | |
73 | |
74 | |
76 | |
77 | |
78 | |
104 | |
105 | |
107 | |
108 | |
109 | |
110 | |
112 | |
113 | |
114 | |
115 | |
116 | |
117 | |
124 | |
125 | |
126 | |
127 | |
128 | |
130 | |
131 | |
139 | |
151 | |
153 | |
156 | |
157 | |
158 | |
168 | |
Häufige Begriffe und Wortgruppen
admiration affected agreeable Albunea animals appear arises body called capable cause of beauty clear colours common complicated kind considerable considered darkness degree delight disposition emotion excite fear fect feeling figure fitness ginal give grand grandeur horror human ideas of pain images imagination imita imitation indifference infinite infinity inquiry kind light lively colours Lucretius manner means measures mind motion nature neral ness never object obscure observed occasions operate pain and danger painter painting papillæ particular pathy Phlegethon plea pleasing poetry positive pain positive pleasure Priam principle produce proportion purposes qualities quantity racters reality reason relaxation remarkable resemblance rience riety SECT sensation sense sensible shew sider simple smooth society sophism sort sound species strength striking strong sublime and beautiful suffer suppose sure sweet Taste terrible terror things tion tremely turally uniform unoperative violent whilst whole words
Beliebte Passagen
Seite 54 - The other shape, If shape it might be call'd, that shape had none Distinguishable in member, joint, or limb, Or substance might be call'd that shadow seem'd, For each seem'd either; black it stood as night, Fierce as ten furies, terrible as hell And shook a dreadful dart; what seem'd his head The likeness of a kingly crown had on.
Seite 119 - And ever, against eating cares, Lap me in soft Lydian airs, Married to immortal verse, Such as the meeting soul may pierce, In notes with many a winding bout Of linked sweetness long drawn out With wanton heed and giddy cunning, The melting voice through mazes running, Untwisting all the chains that tie The hidden soul of harmony; That Orpheus...
Seite 56 - Less than archangel ruined, and the excess Of glory obscured ; as when the sun, new risen, Looks through the horizontal misty air Shorn of his beams, or from behind the moon, In dim eclipse, disastrous twilight sheds On half the nations, and with fear of change Perplexes monarchs.
Seite 58 - In thoughts from the visions of the night, When deep sleep falleth on men, Fear came upon me, and trembling, Which made all my bones to shake. Then a spirit passed before my face; The hair of my flesh stood up : It stood still, but I could not discern the form thereof: An image was before mine eyes, There was silence, and I heard a voice, saying, Shall mortal man be more just than God?
Seite 52 - And to things of great dimensions, if we annex an adventitious idea of terror, they become without comparison greater. A level plain of a vast extent on land, is certainly no mean idea...
Seite 65 - Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob; 8.
Seite 56 - Here is a very noble picture; and in what does this poetical picture consist? in images of a tower, an archangel, the sun rising through mists, or in an eclipse, the ruin of monarchs, and the revolutions of kingdoms. The mind is hurried out of itself by a crowd of great and confused images, which affect because they are crowded and confused.
Seite 109 - There is a wide difference between admiration and love. The sublime, which is the cause of the former, always dwells on great objects, and terrible ; the latter on small ones, and pleasing ; we submit to what we admire, but we love what submits to us; in one case we are forced, in the other we are nattered, into compliance.
Seite 34 - When danger or pain press too nearly, they are incapable of giving any delight, and are simply terrible ; but at certain distances, and with certain modifications, they may be, and they are, delightful, as we every day experience.
Seite 33 - WHATEVER is fitted in any sort to excite the ideas of pain and danger, that is to say, whatever is in any sort terrible, or is conversant about terrible objects, or operates in a manner analogous to terrour, is a source of the sublime ; that is, it is productive of the strongest emotion which the mind is capable of feeling.