Smith College Classical Studies, Ausgabe 6Masa., 1925 - 192 Seiten |
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Seite 103
... with haughty Eye , Lest Nemesis Reprizals make , And of thy Pride just Vengeance take ; For she's a Goddess , oh ! take care How you provoke her : will not spare . Carmen 51 . Ille mi par esse deo videtur , CATULLUS IN ENGLISH POETRY 103.
... with haughty Eye , Lest Nemesis Reprizals make , And of thy Pride just Vengeance take ; For she's a Goddess , oh ! take care How you provoke her : will not spare . Carmen 51 . Ille mi par esse deo videtur , CATULLUS IN ENGLISH POETRY 103.
Seite 143
... goddess new - born . And the chaplets of old are above us , And the oyster - bed teems out of reach ; Old poets outsing and outlove us , And Catullus makes mouths at our speech . Who shall kiss , in thy father's own city , With such ...
... goddess new - born . And the chaplets of old are above us , And the oyster - bed teems out of reach ; Old poets outsing and outlove us , And Catullus makes mouths at our speech . Who shall kiss , in thy father's own city , With such ...
Seite 1
... goddess's original nature , protinus et gravis | iras et invisum must be omitted . The Juno of the early Romans was alma rather than aspera . 1 C. III , 3 , 30-6 . * Cf. Norman W. DeWitt , C. R. XXXIV ( 1920 ) pp . 65 ff . During the ...
... goddess's original nature , protinus et gravis | iras et invisum must be omitted . The Juno of the early Romans was alma rather than aspera . 1 C. III , 3 , 30-6 . * Cf. Norman W. DeWitt , C. R. XXXIV ( 1920 ) pp . 65 ff . During the ...
Seite 3
... goddess and deity of women . His line of reasoning was that as we have light from darkness and birth . is bringing to light , so this later worship arose through allegory ; or that the division into months was based on the moon's course ...
... goddess and deity of women . His line of reasoning was that as we have light from darkness and birth . is bringing to light , so this later worship arose through allegory ; or that the division into months was based on the moon's course ...
Seite 4
... goddess of the under - world . He believes that Iuno is a feminine form of iuvenis ( similar to iunix ) .18 Every man and every woman has a god - like nature , he says , but the woman calls hers Juno rather than Genius.19 This ...
... goddess of the under - world . He believes that Iuno is a feminine form of iuvenis ( similar to iunix ) .18 Every man and every woman has a god - like nature , he says , but the woman calls hers Juno rather than Genius.19 This ...
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Häufige Begriffe und Wortgruppen
associated atque believes called Carmen Catullus Cicero closely common connection considered cult deities derivation describes devices early epic epithet evidence examples expression eyes fact festival figures Genius give goddess grand style Greek hand heart Hercules Horace humorous Hymen Hymenaee imitation important indicate inscription Italy Janus Juno Jupiter Juvenal Juvenal's kiss later light lines live lofty means mention metaphor mihi mock nature never Number occur once Orator origin parody passage passion perhaps poet poetry probably quae quam quod reference relation Relig religion rhetorical Roman Rome satire says seems similar sometimes sublimity suggests sweet tell temple thee thinks thou thought tibi tone true verse VIII virgins Warde Wissowa worship writing
Beliebte Passagen
Seite 31 - Come live with me and be my Love, And we will all the pleasures prove That hills and valleys, dales and fields, Or woods or steepy mountain yields. And we will sit upon the rocks, And see the shepherds feed their flocks By shallow rivers, to whose falls Melodious birds sing madrigals. And I will make thee beds of roses And a thousand fragrant posies; A cap of flowers, and a kirtle...
Seite 159 - And strike to dust the imperial towers of Troy; Steel could the works of mortal pride confound, And hew triumphal arches to the ground. What wonder then, fair nymph ! thy hairs should feel The conquering force of unresisted steel?
Seite 57 - An' forward, tho' I canna see, TO A MOUNTAIN DAISY. ON TURNING ONE DOWN WITH THE PLOUGH, IN APRIL, 1786. WEE, modest, crimson-tipped flow'r, Thou's met me in an evil hour ; For I maun crush amang the stoure Thy slender stem. To spare thee now is past my pow'r, Thou bonie gem. Alas ! it's no thy neebor sweet, The bonie Lark, companion meet ! Bending thee 'mang the dewy weet ! Wi' spreckl'd breast, When upward-springing, blythe, to greet The purpling east.
Seite 31 - With coral clasps and amber studs: And if these pleasures may thee move, Come live with me, and be my love.
Seite 57 - ... Unskilful he to note the card Of prudent lore, Till billows rage, and gales blow hard, And whelm him o'er. " Such fate to suffering worth is given, Who long with wants and woes has striven.
Seite 30 - Vivamus, mea Lesbia, atque amemus, rumoresque senum severiorum omnes unius aestimemus assis. Soles occidere et redire possunt; nobis cum semel occidit brevis lux, nox est perpetua una dormienda.
Seite 147 - Hence, bashful cunning ! And prompt me, plain and holy innocence ! I am your wife, if you will marry me ; If not, I'll die your maid : to be your fellow You may deny me ; but I'll be your servant, Whether you will or no.
Seite 111 - Why blush ye, love, to give to me your hand, The pledge of all our band ! Sing, ye sweet Angels, Alleluya sing, That all the woods may answere, and your eccho ring.
Seite 57 - O' clod or stane, Adorns the histie stibble-field, Unseen, alane. There, in thy scanty mantle clad, Thy snawie bosom sun-ward spread, Thou lifts thy unassuming head In humble guise ; But now the share uptears thy bed, And low thou lies ! Such is the fate of artless maid, Sweet flow'ret of the rural shade ! By love's simplicity betray'd, And guileless trust, 'Till she, like thee, all soil'd, is laid Low i
Seite 109 - Open the temple gates unto my Love, Open them wide that she may enter in...