Two discourses: the first, Of man's enmity to God ... The second, Of the salvation of sinners. Publ. by E. Veel1699 |
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Seite 18
... judge . As autor legis , and ultor legis . As peccati prohibitor , and pœnæ executor . Fear is often the cause of hatred . * All men have a fear of God , not of offending him , but of being pu- nished by him . Corruption kindles this ...
... judge . As autor legis , and ultor legis . As peccati prohibitor , and pœnæ executor . Fear is often the cause of hatred . * All men have a fear of God , not of offending him , but of being pu- nished by him . Corruption kindles this ...
Seite 19
... judge are re- mote , and evils at a distance do not so much affect us because we flatter ourselves with hopes of escape . It ' is the certainty and approach of judgment that inspires fear . Evils hurt us not by a single apprehension of ...
... judge are re- mote , and evils at a distance do not so much affect us because we flatter ourselves with hopes of escape . It ' is the certainty and approach of judgment that inspires fear . Evils hurt us not by a single apprehension of ...
Seite 20
... judge hereafter to sentence you ? And can God be hated worse , than when the destruction of his inseparable per- fections , his holiness , righteousness , are thought so desirable ? It is a wishing the destruction of his being . Hatred ...
... judge hereafter to sentence you ? And can God be hated worse , than when the destruction of his inseparable per- fections , his holiness , righteousness , are thought so desirable ? It is a wishing the destruction of his being . Hatred ...
Seite 21
... judge destructive to us ; because the more we wish well to ourselves , the more we wish ill to that which we imagine contrary to our well- being . And since we hate those acts of God which flow from the righteousness of his nature , we ...
... judge destructive to us ; because the more we wish well to ourselves , the more we wish ill to that which we imagine contrary to our well- being . And since we hate those acts of God which flow from the righteousness of his nature , we ...
Seite 46
... Judge of all the world , yet it would be more tolerable ; but to consecrate your heart and time to a sordid voluptuousness , and feed it with the cream of your strength , this is an inexcusable con- tempt , to pay a quick and lively ...
... Judge of all the world , yet it would be more tolerable ; but to consecrate your heart and time to a sordid voluptuousness , and feed it with the cream of your strength , this is an inexcusable con- tempt , to pay a quick and lively ...
Andere Ausgaben - Alle anzeigen
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Keine Leseprobe verfügbar - 2013 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Keine Leseprobe verfügbar - 2018 |
Two Discourses: The First, of Man's Enmity to God ... the Second, of the ... Stephen Charnock Keine Leseprobe verfügbar - 2015 |
Häufige Begriffe und Wortgruppen
affection apostacy apostle atheism believe called carnal Christ command conscience contrary conversion corrupt creature darling sin death delight deny desire devil divine doth duty endeavour enemy enmity evil faith familiar spirit Father fear flesh glory God's law golden calf gospel grace greater greatest hadst hate hath hatred heart heaven hell holiness honour idolatry infinite iniquity Israel Jesus Jews John 15 justice light Lord Luke lusts man's Mark 16 men are enemies men's mercy mind miracles moral nature ness never obedience object pardon Paul person pharisees pleasure pray preached principles Psal punishment reason repentance riches righteousness saints saith Satan Saul scripture sensual shew sinners soul sovereignty Spirit strength tender mercy thee thing thou art thou canst thou dost thou hast thoughts thy disease thy sins tion truth unto wherein wicked wisdom word wrought
Beliebte Passagen
Seite 165 - I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth; which thing I also did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them. And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Seite 209 - ... and it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst...
Seite 169 - This is the covenant that I will make with them after those days, saith the Lord, I will put My laws into their hearts, and in their minds will I write them ; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.
Seite 165 - Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
Seite 139 - Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Seite 133 - They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers ; yet return again to me, saith the LORD.
Seite 141 - So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Seite 132 - Your country is desolate, your cities are burned with fire : your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Seite 37 - And Esau hated Jacob because of the blessing wherewith his father blessed him* : and Esau said in his heart, The days of mourning for my father are at hand ; then will I slay my brother Jacob.
Seite 132 - Why should ye be stricken any more ? ye will revolt more and more: the whole head is sick, and the whole heart faint.