The Present State of the Republick of Letters. ...William and John Innys, at the West End of St. Paul's., 1730 |
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Seite 1
... themselves , as a Pamphlet . ] AS S it is the business of these Discourses to prepare the Reader for a careful atten- tion to the enfuing history , it is proper to give an account of them . JANUARY 1730 . A The The first of them begins ...
... themselves , as a Pamphlet . ] AS S it is the business of these Discourses to prepare the Reader for a careful atten- tion to the enfuing history , it is proper to give an account of them . JANUARY 1730 . A The The first of them begins ...
Seite 2
... themselves concern'd to enquire whether God has reveal'd them to us , and required us to be- lieve them . Another reason , the Author has given , why he thought an enquiry into the nature of do- Etrinal , or fpeculative points fo ...
... themselves concern'd to enquire whether God has reveal'd them to us , and required us to be- lieve them . Another reason , the Author has given , why he thought an enquiry into the nature of do- Etrinal , or fpeculative points fo ...
Seite 5
... themselves . 2dly , That tho ' ' tis a contradiction to be fully perfuaded of any point , and repent of it at the fame time ; yet that perfuafion may be criminal , as arifing from the neglect of the proper means of con- viction , or ...
... themselves . 2dly , That tho ' ' tis a contradiction to be fully perfuaded of any point , and repent of it at the fame time ; yet that perfuafion may be criminal , as arifing from the neglect of the proper means of con- viction , or ...
Seite 21
... themselves did not be- " lieve the story . 66 66 " His first argument was , That the Jews ne- ver queftion'd the difciples for this cheat , and the share they had in it , when they had them in their power . And yet who fees not that it ...
... themselves did not be- " lieve the story . 66 66 " His first argument was , That the Jews ne- ver queftion'd the difciples for this cheat , and the share they had in it , when they had them in their power . And yet who fees not that it ...
Seite 29
... themselves " of the truth of it ; not merely by feeing " Chrift once or twice after his death , but by " frequent converfations with him for forty days " together , before his afcenfion . That this was " their proper bufinefs , appears ...
... themselves " of the truth of it ; not merely by feeing " Chrift once or twice after his death , but by " frequent converfations with him for forty days " together , before his afcenfion . That this was " their proper bufinefs , appears ...
Häufige Begriffe und Wortgruppen
Abbé againſt alfo alſo ancient anfwer Apoftles Arians Arius ARTICLE atque Author becauſe befides beſt cafe caufe Chrift Chriftian confequence confiderable confifts courfe defcription defign divine doctrine Elohim etiam facred facrifice faid falfe fame fays fecond feems feen fenfe fent ferve feve feveral fhall fhew fhort fhould fide fince firft firſt fmall fome foon fpeculative ftate ftill fubject fuch fufficient funt fuppofe fupport Geometry give greateſt hæc happineſs heathen Hiftory himſelf infinite inftructed itſelf Jews juft Kingdoms of Judah Kings laft learned lefs manner meaſure memoriæ method Mofes's moft moſt muft muſt natural neceffary nifi Obfervations occafion paffage perfons Petersburgh philofophy prefent principles printed publick publish'd quæ quod reafon Refurrection Religion reprefented Sciences SCIPIO MAFFEI Syftem thefe themſelves theſe things thofe thoſe thro tion tranflated Treatife true truth underſtanding uſed Weft whofe worship
Beliebte Passagen
Seite 364 - In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Seite 43 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying : — " Obey My voice, and I will be your God, and ye shall be My people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Seite 45 - By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Seite 96 - I'll write, let others in their turn complain. Truce, truce, ye Vandals! my tormented ear...
Seite 102 - Weighty the subject, cogent the discourse ; Clear be the style, the very sound of force ; Easy the conduct, simple the design, Striking the moral, and the soul divine. Let nature art, and judgment wit, exceed ; O'er learning reason reign, o'er that your creed; Thus Virtue's seeds, at once, and laurels, grow...
Seite 97 - By thriving men subsists each other trade; Of every broken craft a writer's made : Thus his material, paper, takes its birth From tatter'd rags of all the stuff on earth.
Seite 98 - With fame, in just proportion, envy grows ; The man that makes a character, makes foes : Slight, peevish insects round a genius rise, As a bright day awakes the world of flies ; With hearty malice, but with feeble wing, (To show they live) they flutter, and they sting : But as by depredations wasps proclaim The fairest fruit, so these the fairest fame.
Seite 88 - The Body and Blood of Chrift, which are verily and indeed taken and received by the faithful in the Lord's Supper. S>ueft. What are the benefits whereof we are partakers thereby ? Anfw. The {lengthening and refrefliing of our fouls by the Body and Blood of Chrift, as our bodies are by the bread and wine.
Seite 97 - Crimes of all kinds difhonour'd weapons wield, And prifons pour their filth into the field ; Thus nature's refufe, and the dregs of men, Compofe the black militia of the pea.
Seite 101 - What instances bleed recent in each thought, Of men to ruin by their genius brought!