Journal of the Royal Asiatic Society of Great Britain and Ireland, Band 22Cambridge University Press for the Royal Asiatic Society, 1890 Most years contain the Proceedings and Annual report of the society. |
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Seite 315
... moon becomes a kind of vehicle , but in others it appears as the place of the male power , or as a receptacle of it . In the Sirôzahs of the Zend books it says : " We sacrifice unto the Moon that keeps in it the seed of the Bull . " It ...
... moon becomes a kind of vehicle , but in others it appears as the place of the male power , or as a receptacle of it . In the Sirôzahs of the Zend books it says : " We sacrifice unto the Moon that keeps in it the seed of the Bull . " It ...
Seite 316
... moon god of the Assyrians , in which we have a possible development towards the trisula form . In this the god is male , but it agrees with the other illustrations by showing the male within the female emblem.1 We are all familiar with ...
... moon god of the Assyrians , in which we have a possible development towards the trisula form . In this the god is male , but it agrees with the other illustrations by showing the male within the female emblem.1 We are all familiar with ...
Seite 320
... moon , which in the Hindu sacred calendar represented the lunar year , the lunar year of thirteen months and the ten months of the year of gestation . This is the division in the Mahabharata . But I have shown in the Appendix to this ...
... moon , which in the Hindu sacred calendar represented the lunar year , the lunar year of thirteen months and the ten months of the year of gestation . This is the division in the Mahabharata . But I have shown in the Appendix to this ...
Seite 328
... moon worshippers . I do not believe that any scholars will refuse to admit that the Rigveda itself is a ritualistic work , and that these hymns could not have been composed and preserved except among a people by whom a carefully ...
... moon worshippers . I do not believe that any scholars will refuse to admit that the Rigveda itself is a ritualistic work , and that these hymns could not have been composed and preserved except among a people by whom a carefully ...
Seite 329
... moon , and the mention in the Rigveda ( i . 133. 6 ) of the Nakshatras , under the name of Maruts , as twenty - seven in number , proves that this cycle was known to the Vedic poets . But before these Nakshatras were used as component ...
... moon , and the mention in the Rigveda ( i . 133. 6 ) of the Nakshatras , under the name of Maruts , as twenty - seven in number , proves that this cycle was known to the Vedic poets . But before these Nakshatras were used as component ...
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Agni Ahura Mazda Akkadian altar Amherst ancient appears Arabic Aryan Brah Brāhmaṇas Buddhist bull called character chih China Chinese ching chüan coins Commentary Darmesteter's Zendavesta divine Dravidian dynasty East edition evidence father fire fire-god five seasons Foll goddess gods Greek heaven heavenly Hebrew Hibbert Lectures Hindu hymn India Indra inscriptions J.R.A.S. April Kannada Kidd king Kshatrapa language Lectures for 1887 lunar months Magadha Mahabharata Max Müller means moon moon-god moon-goddess Mosque mother earth mother-worshippers myth Nakshatra Northern offered original Parva period Persian phallic priests probably race represented Rigveda ritual Royal Asiatic Society Rudra ruled Sacred Books sacrifice Sanskrit Sayce scholars Semitic shih shown snake solar Soma sons stars Staunton story symbol Telloh thirteen months thou translation transliteration triad tribes trisula Turanian wên words worship Yasna Yast