The Johns Hopkins University Studies in Historical and Political ScienceJohns Hopkins University Press, 1892 - 84 Seiten |
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Seite 15
... favor of leaving off the surplice and what were called the papish ceremonies . " The party favor- ing these reforms was called Puritan in reproach of their demands for a pure worship . There was in the church another party represented ...
... favor of leaving off the surplice and what were called the papish ceremonies . " The party favor- ing these reforms was called Puritan in reproach of their demands for a pure worship . There was in the church another party represented ...
Seite 24
... favor of an act " to allow and maintain full and free toleration to all men that would pre- serve the civil peace and submit unto the government ; and there was no limitation or exception against Turk , Jew , Papist , Arian , Socinian ...
... favor of an act " to allow and maintain full and free toleration to all men that would pre- serve the civil peace and submit unto the government ; and there was no limitation or exception against Turk , Jew , Papist , Arian , Socinian ...
Seite 39
... favor of the Gorges heirs . Following this , came the royal commissioners who erected Maine into a government of its own . In 1668 Massachusetts resumed the government | of her Maine territory and a few years later extended her ...
... favor of the Gorges heirs . Following this , came the royal commissioners who erected Maine into a government of its own . In 1668 Massachusetts resumed the government | of her Maine territory and a few years later extended her ...
Seite 42
... favor in allowing her subjects liberty of conscience ; nor shall any person under pretence of being of a different persuasion be excused from paying towards the support of the settled minister or ministers of such town afore- 1 Farmer ...
... favor in allowing her subjects liberty of conscience ; nor shall any person under pretence of being of a different persuasion be excused from paying towards the support of the settled minister or ministers of such town afore- 1 Farmer ...
Seite 53
... favor of liberality and charity . measures . In 1661 Christison who had been banished and threatened with death on his return , did return , was condemned to die , but the sentence was not carried out . The opposition to extreme ...
... favor of liberality and charity . measures . In 1661 Christison who had been banished and threatened with death on his return , did return , was condemned to die , but the sentence was not carried out . The opposition to extreme ...
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Häufige Begriffe und Wortgruppen
25 cents 50 cents Alfta America appointed Assembly authority Baptists became bill Bishop Hill Colony Brownists Cary Catholics century charter Christ Christian Church of England civil clergy colonists Columbus Congregational Connecticut conscience constitution conventicles Council Court declared Devotionalists dissenters doctrine duty ecclesiastical enacted English Eric Janson Established Church faith favor Friends Gefle Governor granted H. B. ADAMS Half-way covenant Helsingland Henry County History hundred Ibid Indians inhabitants Jansonists John Root Jonas Olson King land Lord Baltimore Lower House Maryland Massachusetts meeting ment minister North Carolina oath Olof Johnson Olof Olson parish party passed Pennsylvania persecution persons PHILIP LYTTELTON GELL Plymouth political preaching Proprietary Protestant province Puritan Quakers religion religious freedom religious liberty revenue says sect sent settled settlement Sharpe society tion toleration town trustees V-VI Virginia vote William worship
Beliebte Passagen
Seite 34 - That religion or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence ; and, therefore, all men are equally entitled to the free exercise of religion, according to the dictates of conscience ; and that it is the mutual duty of all to practice Christian forbearance, love and charity towards each other.
Seite 28 - In all labour there is profit: but the talk of the lips tendeth only to penury.
Seite 22 - As the happiness of a people, and the good order and preservation of civil government, essentially depend upon piety, religion, and morality; and as these cannot be generally diffused through a community but by the institution of the public worship of GOD and of public instructions in piety, religion, and morality...
Seite 80 - That such as profess faith in God by Jesus Christ (though differing in judgment from the doctrine, worship or discipline publicly held forth) shall not be restrained from, but shall be protected in, the profession of the faith and the exercise of their religion...
Seite 86 - That the inhabitants of the English colonies in North America, by the immutable laws of nature, the principles of the English Constitution, and the several charters or compacts, have the following rights : Resolved, NCD 1.
Seite 72 - The question with me is, not whether you have a right to render your people miserable ; but whether it is not your interest to make them happy. It is not, what a lawyer tells me, I may do; but what humanity, reason, and justice, tell me, I ought to do.
Seite 72 - Be content to bind America by laws of trade ; you have always done it. Let this be your reason for binding their trade. Do not burden them by taxes ; you were not used to do so from the beginning. Let this be your reason for not taxing. These are the arguments of states and kingdoms. Leave the rest to the schools ; for there only they may be discussed with safety.
Seite 87 - But from the necessity of the case, and a regard to the mutual interest of both countries, we cheerfully consent, to the operation of such acts of the British parliament, as are buna fide, restrained to the regulation of our external commerce, for the purpose of securing the commercial advantages of the whole empire to the mother country, and the commercial benefits of its respective members ; excluding every idea of taxation internal or external, for raising a revenue, on the subjects in America,...
Seite 71 - That no man shall, by any ways or means, in word or deed, affront or wrong any Indian but he shall incur the same penalty of the law as if he had committed it against his fellow planter...