An enquiry concerning human understanding. A dissertation on the passions. An enquiry concerning the principles of morals. The natural history of religionA. Miller, 1768 |
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Seite 32
... facts , which revelation dif covers , they strike the eye at once , and naturally recall each . other to the thought or imagination : If we confider all these circumstances , I fay , we fhall find , that these parts of the action have a ...
... facts , which revelation dif covers , they strike the eye at once , and naturally recall each . other to the thought or imagination : If we confider all these circumstances , I fay , we fhall find , that these parts of the action have a ...
Seite 34
... fact , which are the fecond objects of human reafon , are not afcertained in the fame manner ; nor is our evi- dence of their truth , however great , of a like nature with the foregoing . The contrary of every matter of fact is still ...
... fact , which are the fecond objects of human reafon , are not afcertained in the fame manner ; nor is our evi- dence of their truth , however great , of a like nature with the foregoing . The contrary of every matter of fact is still ...
Seite 35
... fact feem to be founded in the relation of Caufe and Effect . By means of that relation alone can we go beyond the evidence of our memory and fenfes . If you were to ask a man , why he believes any matter of fact , which is abfent ; for ...
... fact feem to be founded in the relation of Caufe and Effect . By means of that relation alone can we go beyond the evidence of our memory and fenfes . If you were to ask a man , why he believes any matter of fact , which is abfent ; for ...
Seite 36
... fact are of the fame nature . And here ' tis conftantly fuppofed , that there is a connexion be- tween the prefent fact and that inferred from it . Were there nothing to bind them together , the inference would be entirely precarious ...
... fact are of the fame nature . And here ' tis conftantly fuppofed , that there is a connexion be- tween the prefent fact and that inferred from it . Were there nothing to bind them together , the inference would be entirely precarious ...
Seite 37
... fact . This propofition , that causes and effects are difcoverable , not by reafon but by experience , will readily be admitted with regard to fuch objects , as we remember to have been once altogether unknown to us ; fince we must be ...
... fact . This propofition , that causes and effects are difcoverable , not by reafon but by experience , will readily be admitted with regard to fuch objects , as we remember to have been once altogether unknown to us ; fince we must be ...
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Häufige Begriffe und Wortgruppen
abfurd acknowleged actions afcribe affurance againſt alfo alſo antient appear argument arifes ariſe becauſe cafe caufe cauſe circumftances concerning conclufion confequences confider confiderable confifts connexion courſe defire deity difpute diftinction diſcover effect enquiry eſtabliſhed eſteem exiftence exiſtence experience fame fecret feems fenfes fenfible fentiments fhall fide fimilar firſt fituation focial fociety fome fource fpecies ftill ftrong fubject fuch fufficient fuperftition fuperior fuppofed furely fyftem greateſt happineſs himſelf hiſtory human idea imagination impoffible impreffion inference inftance intereft itſelf juftice juſt knowlege leaſt lefs mankind mind miracle moft moral moſt muft muſt nature neceffary neceffity never obferve object operations oppofite ourſelves paffions particular perfon philofophers pleaſure poffeffed poffible praiſe prefent principles purpoſe qualities queſtion raiſe reaſon refult regard relation religion requifite reſemblance ſay ſcience ſeems ſenſe ſhall ſhould ſome ſtill ſuch ſuppoſed ſyſtem teftimony thefe themſelves theſe thofe thoſe tion underſtanding univerfally uſeful virtue
Beliebte Passagen
Seite 483 - Stock, stone, or other homely pedigree, In his defence his servants are as bold As if he had been born of beaten gold. The Jewish Rabbins, though their enemies, In this conclude them honest men and wise ; For 'twas their duty, all the learned think, T" espouse his cause by whom they eat and drink.
Seite 37 - Adam, though his rational faculties be supposed, at the very first, entirely perfect, could not have inferred from the fluidity and transparency of water that it would suffocate him, or from the light and warmth of fire that it would consume him.
Seite 23 - It is evident, that there is a principle of connexion between the different thoughts or ideas of the mind, and that, in their appearance to the memory or imagination, they introduce each other with a certain degree of method and regularity.
Seite 57 - Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses. We should never know how to adjust means to ends, or to employ our natural powers in the production of any effect. There would be an end at once of all action, as well as of the chief part of speculation.
Seite 81 - ... our comprehension? We may, therefore, conclude from the whole, I hope, without any temerity, though with assurance; that our idea of power is not copied from any sentiment or consciousness of power within ourselves, when we give rise to animal motion, or apply our limbs to their proper use and office. That their motion follows the command of the will is a matter of common experience, like other natural events : But the power or energy by which this is effected, like that in other natural events,...
Seite 150 - Upon the whole, then, it appears that no testimony for any kind of miracle has ever amounted to a probability, much less to a proof; and that, even supposing it amounted to a proof, it would be opposed by another proof; derived from the very nature of the fact, which it would endeavour to establish.
Seite 152 - I am the better pleased with the method of reasoning here delivered, as I think it may serve to confound those dangerous friends or disguised enemies to the Christian Religion, who have undertaken to defend it by the principles of human reason. Our most holy religion is founded on Faith, not on reason; and it is a sure method of exposing it to put it to such a trial as it is, by no means, fitted to endure.
Seite 182 - But another man, who never took the pains to observe the demonstration, hearing a mathematician, a man of credit, affirm the three angles of a triangle to be equal to two right ones, assents to it, ie receives it for true.
Seite 114 - Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the...
Seite 135 - ... person should either deceive or be deceived, or that the fact, which he relates, should really have happened. I weigh the one miracle against the other; and according to the superiority which I discover, I pronounce my decision, and always reject the greater miracle. If the falsehood of his testimony would be more miraculous than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.