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Multos enim, quibus loquendi ratio non desit, invenias, quos curiose potius loqui dixeris quam Latine; quomodo et illa Attica anus Theophrastum, hominem alioqui disertissimum, annotata unius affectatione verbi, hospitem dixit, nec alio se id deprehendisse interrogata respondi, quam quod nimium Attice loqueretur.” — QUINTILIANUS.

"Et Anglice sermonicari solebat populo, sed secundum linguan, Norfolchie ubi natus et nutritus erat."-CRONICA JOCELINI.

"La politique est une pierre attachée au cou de la littérature, et qui en moms de six mois la submerge. Cette politique va offenser mortellement une moitié des lecteurs, et ennuyer l'autre qui l'a trouvée bien autrement spéciale et énergique dans le journal du matin.”— HENRI BEYLE.

INTRODUCTION.

THOUGH prefaces seem of late to have | ment in the real identity of the two under fallen under some reproach, they have at least this advantage, that they set us again on the feet of our personal consciousness and rescue us from the gregarious mock-modesty or cowardice of that we which shrills feebly throughout modern literature like the shrieking of mice in the walls of a house that has passed its prime. Having a few words to say to the many friends whom the "Biglow Papers" have won me, I shall accordingly take the freedom of the first person singular of the personal pronoun. Let each of the goodnatured unknown who have cheered me by the written communication of their sympathy look upon this Introduction as a private letter to himself.

a seeming incongruity. Mr. Wilbur's fondness for scraps of Latin, though drawn from the life, I adopted deliberately to heighten the contrast. Finding soon after that I needed some one as a mouthpiece of the mere drollery, for I conceive that true humor is never divorced from moral conviction, I invented Mr. Sawin for the clown of my little puppet-show. I meant to embody in him that half-conscious unmorality which I had noticed as the recoil in gross natures from a puritanism that still strove to keep in its creed the intense savor which had long gone out of its faith and life. In the three I thought I should find room enough to express, as it was my plan to do, the popular feeling and opin When, more than twenty years ago, I ion of the time. For the names of two of wrote the first of the series, I had no defi- my characters, since I have received some nite plan and no intention of ever writing remonstrances from very worthy persons another. Thinking the Mexican war, as I who happen to bear them, I would say think it still, a national crime committed that they were purely fortuitous, probain behoof of Slavery, our common sin, and bly mere unconscious memories of signwishing to put the feeling of those who boards or directories. Mr. Sawin's sprang thought as I did in a way that would tell, from the accident of a rhyme at the end I imagined to myself such an upcountry of his first epistle, and I purposely chrisman as I had often seen at antislavery tened him by the impossible surname of gatherings, capable of district-school Eng- Birdofredum not more to stigmatize him as lish, but always instinctively falling back the incarnation of "Manifest Destiny," in into the natural stronghold of his homely other words, of national recklessness as to dialect when heated to the point of self-right and wrong, than to avoid the chance forgetfulness. When I began to carry out of wounding any private sensitiveness. my conception and to write in my assumed character, I found myself in a strait between two perils. On the one hand, I was in danger of being carried beyond the limit of my own opinions, or at least of that temper with which every man should speak his mind in print, and on the other I feared the risk of seeming to vulgarize a deep and sacred conviction. I needed on occasion to rise above the level of mere patois, and for this purpose conceived the Rev. Mr. Wilbur, who should express the more cautious element of the New England character and its pedantry, as Mr. Biglow should serve for its homely common-sense vivified and heated by conscience. The parson was to be the complement rather than the antithesis of his parishioner, and I felt or fancied a certain humorous ele

The success of my experiment soon began not only to astonish me, but to make me feel the responsibility of knowing that I held in my hand a weapon instead of the mere fencing-stick I had supposed. Very far from being a popular author under my own name, so far, indeed, as to be almost unread, I found the verses of my pseudonyme copied everywhere; I saw them pinned up in workshops; I heard them quoted and their authorship debated; I once even, when rumor had at length caught up my name in one of its eddies, had the satisfaction of overhearing it dem onstrated, in the pauses of a concert, that

was utterly incompetent to have written anything of the kind. I had read too much not to know the utter worthlessness of contemporary reputation, especially as

their native language with the directness, precision, and force that are common as the day in the mother country. We use it like Scotsmen, not as if it belonged to us, but as if we wished to prove that we belonged to it, by showing our intimacy with its written rather than with its spoken dialect. And yet all the while our popular idiom is racy with life and vigor and originality, bucksome (as Milton used the word) to our new occasions, and proves itself no mere graft by sending up new suckers from the old root in spite of us. It is only from its roots in the living generations of men that a language can be reinforced with fresh vigor for its needs; what may be called a literate dialect grows ever more and more pedantic and foreign, till it becomes at last as unfitting a vehicle for living thought as monkish Latin. That we should all be made to talk like books is the danger with which we are threatened by the Universal Schoolmaster, who does his best to enslave the minds and memo

regards satire, but I knew also that by giving a certain amount of influence it also had its worth, if that influence were used on the right side. I had learned, too, that the first requisite of good writing is to have an earnest and definite purpose, whether æsthetic or moral, and that even good writing, to please long, must have more than an average amount either of imagination or common-sense. The first of these falls to the lot of scarcely one in several generations; the last is within the reach of many in every one that passes; and of this an author may fairly hope to become in part the mouthpiece. If I put on the cap and bells and made myself one of the courtfools of King Demos, it was less to make his majesty laugh than to win a passage to his royal ears for certain serious things which I had deeply at heart. I say this because there is no imputation that could be more galling to any man's self-respect than that of being a mere jester. I endeavored, by generalizing my satire, to give it what value I could beyond the pass-ries of his victims to what he esteems the ing moment and the immediate application. How far I have succeeded I cannot tell, but I have had better luck than I ever looked for in seeing my verses survive to pass beyond their nonage.

best models of English composition, that is to say, to the writers whose style is faultily correct and has no blood-warmth in it. No language after it has faded into diction, none that cannot suck up the feeding juices secreted for it in the rich mother-earth of common folk, can bring forth a sound and lusty book. True vigor and heartiness of phrase do not pass from page to page, but from man to man, where the brain is kindled and the lips suppled by downright living interests and by passion in its very throe. Language is the soil of thought, and our own especially is a rich leaf-mould, the slow deposit of ages, the shed foliage of feeling, fancy, and imagination, which has suffered an earthchange, that the vocal forest, as Howell called it, may clothe itself anew with living green. There is death in the dictionary; and, where language is too strictly limited by convention, the ground for expression to grow in is limited also; and we get a potted literature, Chinese dwarfs instead of healthy trees.

In choosing the Yankee dialect, I did not act without forethought. It had long seemed to me that the great vice of American writing and speaking was a studied want of simplicity, that we were in danger of coming to look on our mother-tongue as a dead language, to be sought in the grammar and dictionary rather than in the heart, and that our only chance of escape was by secking it at its living sources among those who were, as Scottowe says of Major-General Gibbons, "divinely illiterate.' President Lincoln, the only really great public man whom these latter days have seen, was great also in this, that he was master witness his speech at Gettysburg of a truly masculine English, classic because it was of no special period, and level at once to the highest and lowest of his countrymen. I learn from the highest authority that his favorite reading was But while the schoolmaster has been in Shakespeare and Milton, to which, of busy starching our language and smoothcourse, the Bible should be added. But ing it flat with the mangle of a supposed whoever should read the debates in Con- classical authority, the newspaper reporter gress might fancy himself present at a meet- has been doing even more harm by stretching of the city council of some city of South- ing and swelling it to suit his occasions. ern Gaul in the decline of the Empire, where barbarians with a Latin varnish emulated each other by being more than Ciceronian. Whether it be want of culture, for the highest outcome of that is simplicity, or for whatever reason, it is certain that very few American writers or speakers wield

A dozen years ago I began a list, which I have added to from time to time, of some of the changes which may be fairly laid at his door. I give a few of them as showing their tendency, all the more dangerous that their effect, like that of some poisons, is insensibly cumulative, and that they are

sure at last of effect among a people whose two columns the old style and its modern chief reading is the daily paper. give in equivalent.

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Called into requisition the services of the family physician.

The mayor of the city in a short speech wel- The chief magistrate of the metropolis, in wellcomed

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chosen and eloquent language, frequently interrupted by the plaudits of the surging multitude, officially tendered the hospitali

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In one sense this is nothing new. The which is even worse. "The shadowy school of Pope in verse ended by wire-phantom of the Republic continued to flit drawing its phrase to such thinness that it could bear no weight of meaning whatever. Nor is fine writing by any means confined to America. All writers without imagination fall into it of necessity whenever they attempt the figurative. I take two examples from Mr. Merivale's "History of the Romans under the Empire," which, indeed, is full of such. "The last years of the age familiarly styled the Augustan were singularly barren of the literary glories from which its celebrity was chiefly derived. One by one the stars in its firmament had been lost to the world; Virgil and Horace, etc., had long since died; the charm which the imagination of Livy had thrown over the earlier annals of Rome had ceased to shine on the details of almost contemporary history; and if the flood of his eloquence still continued flowing, we can hardly suppose that the stream was as rapid, as fresh, and as clear as ever."

I will not waste time in criticising the bad English or the mixture of metaphor in these sentences, but will simply cite another from the same author

before the eyes of the Cæsar. There was still, he apprehended, a germ of sentiment existing, on which a scion of his own house, or even a stranger, might boldly throw himself and raise the standard of patrician independence." Now a ghost may haunt a murderer, but hardly, I should think, to scare him with the threat of taking a new lease of its old tenement. And fancy the scion of a house in the act of throwing itself upon a germ of sentiment to raise a standard! I am glad, since we have so much in the same kind to answer for, that this bit of horticultural rhetoric is from beyond sea. I would not be supposed to condemn truly imaginative prose. There is a simplicity of splendor, no less than of plainness, and prose would be poor indeed if it could not find a tongue for that meaning of the mind which is behind the meaning of the words. It has sometimes seemed to me that in England there was a growing tendency to curtail language into a mere convenience, and to defecate it of all emotion as thoroughly as algebraic signs. This has arisen, no doubt, in part

growth and personality, not as the mere
torpid boon of education or inheritance.
Even Burns contrived to write very poor
verse and prose in English. Vulgarisms
are often only poetry in the egg. The late
Mr. Horace Mann, in one of his public
addresses, cominented at some length on
the beauty and moral significance of the
French phrase s'orienter, and called on
his young friends to practise upon it in
life. There was not a Yankee in his
audience whose problem had not always
been to find out what was about east, and
to shape his course accordingly.
charm which a familiar expression gains
by being commented, as it were, and set
in a new light by a foreign language, is
curious and instructive. I cannot help
thinking that Mr. Matthew Arnold forgets
this a little too much sometimes when he
writes of the beauties of French style. It

This

from that healthy national contempt of their language instinctively and unconhumbug which is characteristic of English-sciously, as if it were a lively part of their men, in part from that sensitiveness to the ludicrous which makes them so shy of expressing feeling, but in part also, it is to be feared, from a growing distrust, one might almost say hatred, of whatever is super-material. There is something sad in the scorn with which their journalists treat the notion of there being such a thing as a national ideal, seeming utterly to have forgotten that even in the affairs of this world the imagination is as much matter-of-fact as the understanding. If we were to trust the impression made on us by some of the cleverest and most characteristic of their periodical literature, we should think England hopelessly stranded on the good-humored cynicism of well-to-do middle-age, and should fancy it an enchanted nation, doomed to sit forever with its feet under the mahogany in that after-dinner mood which follows conscientious repletion, and which it is ill-would not be hard to find in the works of manners to disturb with any topics more exciting than the quality of the wines. But there are already symptoms that a large class of Englishmen are getting weary of the dominion of consols and divine common-sense, and to believe that eternal three per cent is not the chief end of man, nor the highest and only kind of interest to which the powers and opportunities of England are entitled.

The quality of exaggeration has often been remarked on as typical of American character, and especially of American humor. In Dr. Petri's Gedrängtes Handbuch der Fremdwörter, we are told that the word humbug is commonly used for the exaggerations of the North-Americans. To be sure, one would be tempted to think the dream of Columbus half fulfilled, and that Europe had found in the West a nearer way to Orientalism, at least in diction. But it seems to me that a great deal of what is set down as mere extravagance is more fitly to be called intensity and picturesqueness, symptoms of the imaginative faculty in full health and strength, though producing, as yet, only the raw and formless material in which poetry is to work. By and by, perhaps, the world will see it fashioned into poem and picture, and Europe, which will be hard pushed for originality erelong, may have to thank us for a new sensation. The French continue to find Shakespeare exaggerated because he treated English just as our country-folk do when they speak of a "steep price," or say that they "freeze to" a thing. The first postulate of an original literature is that a people should use

French Academicians phrases as coarse as
those he cites from Burke, only they are
veiled by the unfamiliarity of the language.
But, however this may be, it is certain
that poets and peasants please us in the
same way by translating words back again
to their primal freshness, and infusing
them with a delightful strangeness which
is anything but alienation. What, for ex-
ample, is Milton's "edge of battle" but a
doing into English of the Latin acies?
Was die Gans gedacht das der Schwan
vollbracht, what the goose but thought,
that the swan full brought (or, to de-Sax-
onize it a little, what the goose conceived,
that the swan achieved), and it may well
be that the life, invention, and vigor shown
by our popular speech, and the freedom
with which it is shaped to the instant
want of those who use it, are of the best
omen for our having a swan at last.
part I have taken on myself is that of the
humbler bird.

The

But it is affirmed that there is something innately vulgar in the Yankee dialect. M. Sainte-Beuve says, with his usual neatness: "Je définis un patois une ancienne langue qui a eu des malheurs, ou encore une langue toute jeune et qui n'a pas fait fortune." The first part of his definition applies to a dialect like the Provençal, the last to the Tuscan before Dante had lifted it into a classic, and neither, it seems to me, will quite fit a patois, which is not properly a dialect, but rather certain archaisms, proverbial phrases, and modes of pronunciation, which maintain themselves among the uneducated side by side with the finished and universally accepted

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